The Element Encyclopedia of Secret Societies: The Ultimate A–Z of Ancient Mysteries, Lost Civilizations and Forgotten Wisdom. John Greer Michael. Читать онлайн. Newlib. NEWLIB.NET

Автор: John Greer Michael
Издательство: HarperCollins
Серия:
Жанр произведения: Социология
Год издания: 0
isbn: 9780007359172
Скачать книгу
of AMORC and circulated allegations that Lewis’s order was simply a moneymaking scheme with no right to call itself Rosicrucian. Lewis responded in kind. The American occult press was enlivened for years by vitriolic blasts and counterblasts from the two orders, with Max Heindel’s Rosicrucian Fellowship an occasional target from both sides. See Fraternitas Rosae Crucis (FRC); Rosicrucian Fellowship.

      During the 1930s AMORC expanded its San Jose headquarters to include a planetarium, a museum, and a college for Rosicrucian studies, where courses on practical laboratory alchemy were taught during the following decade. Lewis also found time to involve himself in lost continent literature, publishing a book on Lemuria under a pseudonym. Longtime residents of the Mount Shasta area have described AMORC expeditions in the 1930s searching for entrances to the Lemurian cities in the mountain. See Alchemy; Lemuria.

      On Lewis’s death in 1939, his son, Ralph M. Lewis, became Grand Imperator of AMORC. Under the younger Lewis’s leadership, AMORC continued expanding into the international market, translating its” correspondence-course material into scores of languages and marketing the order in any country that allowed it. By the time Ralph Lewis died in 1987, AMORC had members in over 100 countries and a secure place in the American occult scene.

      Lewis was succeeded as Grand Imperator by Gary L. Stewart. In 1990, however, Stewart was deposed by AMORC’s board amid charges of embezzlement. He was replaced by Christian Bernard, the head of AMORC’s French branch, who remains Imperator as at the time of writing. The legal wrangling around Stewart’s removal from office brought AMORC a certain amount of bad publicity and some loss in membership, and the attrition suffered by most of the older occult secret societies since the 1970s has also taken its toll. AMORC nonetheless remains a significant presence worldwide.

      Further reading: Lewis 1948, McIntosh 1997.

      Ancient Noble Order of Gormogons

      A short-lived rival to Freemasonry, the Ancient Noble Order of Gormogons surfaced in the fall of 1724, announcing itself to the world in a London newspaper. The announcement claimed that the Gormogons were founded “many thousand years before Adam” by Chin-Quaw Ky-Po, the first emperor of China, and had just been brought to England by a Chinese mandarin. The article solicited new members but warned them that Freemasons would only be admitted if they renounced Masonry and were expelled from their lodges. A later article announced that the same mandarin was on his way to Rome, where he expected to initiate the Pope and the entire College of Cardinals into the Gormogons. See Freemasonry.

      Behind these claims lay a complex political drama. The founder of the Gormogons was Philip, Duke of Wharton, a leader of the Jacobites, the supporters of the exiled House of Stuart. Wharton had a complex career in the secret societies of early eighteenth-century England. He founded the Hell-Fire Club in London in 1719 and closed it down in 1720. Apparently reformed, he was elected Grand Master of the Grand Lodge of England in 1722, but stormed out of Masonry the following year upon the publication of the first Book of Constitutions, which committed the Craft to “obedience to the civil government” and closed lodges to religious and political agitation. The Gormogons was his attempt at a rival organization, linked with the Stuart cause. See Hell-Fire Club; Jacobites.

      The Gormogons carried on a lively propaganda campaign against Freemasonry, backed by money from Jacobites in the gentry and nobility. The order was never more than a private project of Wharton’s, however, and on his death in 1731 the Gormogons seem to have quietly disbanded. The idea of a Stuart Masonry, however, was taken up in France a few years later with Andrew Ramsay’s famous oration of 1736 and the creation of the first versions of Templar Masonry. See Knights Templar; Ramsay, Andrew Michael.

      ANCIENT ORDER OF DRUIDS [AOD]

      The oldest firmly documented Druid organization in the world, the Ancient Order of Druids was founded in 1781, probably by a London carpenter, Henry Hurle, and a group of friends. Looking for a name and appropriate imagery for his new group, Hurle hit on the ancient Druids, who had become a fashionable property in the romantic fiction of the time. An initiation ritual was soon devised, extolling the exploits of the ancient Druid leader Togodubeline – a name concocted from the first half of Togodumnus, an ancient Briton mentioned by Julius Caesar, and the second half of Cymbeline, the title character in one of Shakespeare’s plays.

      The AOD in its early days used the King’s Arms tavern in central London as their meeting place, but the order soon found itself chartering new groves (local lodges) and established a Grand Grove to administer the order. Growth led to controversies; many of the new order’s members, like its founder, came from the working classes, and by 1800 many groves were agitating for the establishment of a system of sickness and funeral benefits modeled on those of the Odd Fellows, the premier working-class secret society in Britain at that time. The leaders of the AOD, mostly drawn from the gentry, rejected this plan and tried to limit recruitment from the working classes. Finally, in 1833, most of the order’s members broke away from the AOD to found a new society, the United Ancient Order of Druids (UAOD). The UAOD quickly eclipsed its parent in size and influence and went on to become the largest Druid order in the world for more than a century. See Odd Fellowship; United Ancient Order of Druids (UAOD).

      The AOD survived the defection of its working-class members, and continued to work along its original lines. Through much of the nineteenth century it drew most of its membership from the London theatrical world. The dubious social standing of the theatre at that time inspired the Freemason and Rosicrucian Robert Wentworth Little (1840–78) to found a competing Druid organization, the Ancient and Archaeological Order of Druids (AAOD), in 1874. Despite this competition, the AOD has remained quietly active up to the present. See Ancient and Archaeological Order of Druids (AAOD).

      ANCIENT ORDER OF DRUIDS IN AMERICA [AODA]

      Originally chartered as the American branch of the Ancient Masonic Order of Druids (AMOD), the Ancient Order of Druids in America was founded by American physician and Freemason Dr. James Manchester in Boston, Massachusetts on the summer solstice of 1912. Its membership at first came from within Masonry, but in the course of the twentieth century it drifted gradually away from a Masonic connection. In 1942 it changed its rules to allow the initiation of anyone vouched for by a Master Mason, and began admitting women; the first female Grand Archdruid, Dr. Juliet Ashley, took office in 1954. In 1976 it removed its last formal connection with Masonry and redefined itself as an esoteric religious order teaching Druid spirituality. In 2004 it incorporated as a Druid church.

      Today, like most Druid organizations rooted in the eighteenth- and nineteenth-century Druid Revival, AODA keeps its initiation rituals private, but has few other traces of its secret society ancestry. Its teachings and most of its rituals are public. Its training program focuses on meditation, seasonal rituals, nature awareness, and lifestyle changes to help the environment, and it has a substantial online presence. See Druid Revival.

      ANCIENT ORDER OF UNITED WORKMEN [AOUW]

      The first and one of the most popular of the insurance lodges of nineteenth-century America, the Ancient Order of United Workmen got into the insurance business almost by accident. Its founder, John Upchurch, hoped to create an organization to help mediate the growing disagreements between business and labor in late nineteenth-century America. As an incentive for workers to join his order, he set up an insurance plan into which each member put $1 on joining and another $1 any time a member died. Out of that fund, an insurance payment of at least $500 went to the surviving family of each deceased member. The order never had much impact on labor disputes, but the insurance benefit proved extremely popular and made the AOUW an immediate success. See fraternal benefit societies.

      Upchurch was a Freemason, and the symbols and rituals of his order were heavily influenced by Masonry. Even the Masonic square and compasses found a place in AOUW symbolism. See Freemasonry.

      By 1895, when the