On this side of the river the ground rose almost vertically. The mountain barrier was cleft by a steep-sided valley that zigzagged up and away from them; the road leaped up into it and switchbacked up a stone cliff, fringed here and there with clusters of hardy evergreens that had found toeholds in crevices. Tendrils and torn veils of mist drifted across the face of the rock, providing occasional glimpses of a white tower, high above them, that had somehow been constructed on the precipice. It was one of those buildings, like some monasteries in Greece and Spain, whose whole point was to proclaim to those below, “This is how far we will go to achieve separation from the world.”
They drove up a road between long green terraces until the ground became too steep for wheels, and then the king stopped the Land Rover and set the brake. “How’s your cardio?”
“Could be better,” Doob said, “but I don’t have a heart condition, or anything like that.”
“We are at about three thousand meters above sea level. You are welcome to await the chosen ones here in my vehicle, or—”
“I could use a walk, thanks,” Doob said, and glanced back at Mario, who shrugged philosophically, and at Tavistock Prowse, who appeared to be biting his tongue.
As they hiked up the trail, followed at a respectful distance by an entourage of lamas, children, photographers, and officers of the Bhutanese military, the king told Doob that the place they were going was called the Tiger’s Nest and that it was one of the most sacred sites in their religion, being the spot where Guru Rinpoche, the Second Buddha, had, in the eighth century, flown in from Tibet on the back of a tiger. Later a temple complex had been built around the caves where Padmasambhava (for apparently this was an alternate name for the same personage) had lingered to meditate.
Doob pleased himself by suppressing the urge to point out to the king that tigers were not capable of flight. This was only partly because he was gasping for air. He did not really care about the plausibility of the story, given the astonishing beauty of the place through which they were hiking. It was one thing to be fed a line of religious hokum in a desert hellhole that had nothing to recommend it as a site for tourism. But in order to go for a few hours’ walk with a king in Shangri-La, he would put up with any amount of fairy tales and metaphysical ramblings.
Small temples and devotional sites emerged from the mist every few minutes. They stopped part of the way up to enjoy a serving of chai in a little café with a fine view of the Tiger’s Nest. Tav, at the end of his rope physically, announced he would go no farther. Doob, Mario, and the king pushed on along the increasingly precarious walkway to the gates of the monastery itself. This, the king had already informed Doob, was off-limits, and in any case would have made a poor showing as a site for a ceremony, being rather cramped, dark, mazy, and ancient. Crag-dwelling hermit monks didn’t go in much for grand ceremonial courtyards.
Instead there was a sort of wide spot in the ledge just before the entrance to the white temple. Waiting there were the two Arkers, a boy and a girl, both in their early twenties, clad in what Doob assumed was traditional costume: For the boy, a robe that stopped at his knees, with a large white scarf over his shoulder and crossed to his hip. For the girl, a bolt of colorfully woven cloth, wrapped around her waist and falling to her ankles as a sort of columnar skirt, with a yellow silk jacket above that, draped with many necklaces of turquoise and other colorful stones.
Had she been here, Amelia, in a single glance, would have noticed a hundred details about the weaving, the embroidery, the jewelry, the drape of the fabrics, the choice of colors. She would have charmed the king right out of his saffron scarf. She would have climbed out of the Land Rover back in Paro and made friends with the soccer-playing boys. Amelia, not Doob, was the person who ought to be doing all of this.
But Amelia wasn’t going to the Cloud Ark and Doob was.
The boy and the girl—Dorji and Jigme, respectively—were backed up by some leathery oldsters in similar but simpler costumes, presumably their families, and several lamas. Prayer wheels were spinning, bells were chiming back inside the monastery, monks were chanting.
Everyone was crying.
They all bowed to their king.
Doob was glad Tav had not come this far.
Some kind of conversation took place in the local language. Doob didn’t even know what the name of that language was. Mario, oblivious to the emotional tenor of the proceedings, darted around snapping photographs, dropping to his knees or even throwing himself flat on the ground so that he could get mountain peaks or temple roofs in the backdrop of shots.
Doob, who had no idea what was going on, couldn’t take his eyes off the faces of the elders, who were doing their best to hold it together in the presence of their monarch but clearly suffering through ruinous emotional pain as they prepared to say goodbye to Dorji and Jigme forever. It was almost worse than watching your kid die, Doob thought. Then there was finality, certainty, a grave site to visit. Whereas these two were just going to hike off into the mist. A thunder of helicopter blades would announce their departure, and after that the family members would get vague assurances that Dorji and Jigme were going into space to carry forward the cultural legacy of Bhutan. Assurances that, Doob was pretty sure, were going to be fundamentally dishonest. These people were going to go to their deaths in fifteen months consoling themselves with that belief.
He now understood his job a lot more clearly. Why were the doomed people of Earth not going completely berserk? Oh, there had been some outbreaks of civil disorder, but for the most part people were taking it surprisingly calmly.
It was because events like this were happening in every city and province with more than a few hundred thousand people, and they were being stage-managed well enough to convince people that the system was working.
When he was a kid he had read the Greek myth of Theseus and the minotaur, which hinged on the premise that the people of Athens had somehow been persuaded to select seven maidens and seven boys by lot, every few years, and send them to Crete to serve as monster chow. This had always struck him as the weakest point of what was otherwise a great yarn. Who would do that? Who would choose their kids by lot and send them to such a fate?
The people of Bhutan, that was who. And the people of Seattle and of the Canelones district of southern Uruguay and of the Grand Duchy of Luxembourg and the South Island of New Zealand, all of which Doob was scheduled to visit in the next two weeks to collect the maidens and the boys they had chosen by lot. They would do it if they could be made to believe it would protect them.
As Mario had predicted, Doob was presented with some extremely old-looking artifacts by almost equally old-looking monks who smiled at him through tears and backed away, bowing, once Doob had accepted their prayer wheels and sutras and carvings into his hands.
The king took Dorji and Jigme by the hand, turning his back on the mourners or the well-wishers or whatever they were, and nodded at Doob as if to say “your move.”
Doob bowed one last time, then turned around and began leading them down the mountain.
DAY 306
Arklet 1, which had been sent up on Day 285, turned out to have a few teething problems with its maneuvering thrusters, and so the first bolo coupling in the history of the Cloud Ark took place between Arklet 2 and Arklet 3. Those had been launched on Days 296 and 300, respectively. These first three Arklets represented competing designs and so they all looked a little different. No matter; they were destined to be punched out in different factories and launched on different types of heavy-lift rockets from different spaceports, so minor variations in styling were to be expected. They all had the same general