THE PARTHIAN EMPIRE
After Alexander’s death, Iran and its neighbouring territories became part of the Seleucid kingdom. In the 3rd century BC internal disputes and conflict with other Hellenistic kingdoms weakened Seleucid control of their eastern territories. Bactria broke away to become an independent kingdom, and the provinces of Parthia and Hyrcania were taken over by Arsaces, leader of the Parni in 238.
The early history of the new kingdom of Parthia is uncertain, but under Mithradates I (171–138 BC) its territory was extended into Mesopotamia and as far east as the mouth of the Indus, its success, like that of Sasanid Persia later, largely the result of the use of mounted archers and armoured cavalry. In the years after Mithradates’s death the empire was threatened by the Tocharians and the Shakas in the east, but order was restored by Mithradates II (123–87 BC). From the 1st century BC onwards, in spite of further severe Shaka incursions from the east, the main threat to Parthian security was Rome. But although there were a number of wars between the two empires, they were well matched militarily and Arsacid, or Parthian, rule remained secure until it was challenged from within.
SASANID PERSIA
Considerable autonomy was left in the hands of local ruling families, and it was from one of these in Persis that the new rulers of Persia arose. The first Sasanid ruler, Ardashir, defeated his Arsacid overlord Ardavan in AD 224 and rapidly took control of the whole of Parthia’s empire and the areas beyond. Roman and Byzantine rule in Mesopotamia, Syria and eastern Anatolia was constantly challenged over the next centuries. The last century of Parthian rule had seen the rise of the Kushana empire in the east (see p. 68). This ended in 225 and Gandhara, Bactria and Sogdiana were brought under Sasanid control. From the 4th century this territory was threatened by Hephthalite and Chionite Huns and in the 6th century by the Turks.
The Arabs were a constant presence to the southwest of Persia’s empires. The Achaemenids had established some control over northern Arabia, but in the Parthian period an independent state of Characene emerged at the head of the Persian Gulf, whose rulers styled themselves “kings of the Arabs”. The Sasanids ended the independence of Characene, but maintained friendly relations with the Lakhmid Arab kingdom of Hira in western Mesopotamia which supported them against the Romans. Southern Arabia was never brought under Persian control, and in c. 604, after the Sasanid Chosroes II had ended Lakhmid independence, the Persians were defeated in battle by a confederacy of Arabs from the south. Success created confidence and increased Arab unity to such an extent that with further victories at Al Qadisiyya (637) and Nihavand (642) they brought Sasanid power to an end.
800 TO 336 BC
THE SPREAD OF GREEK
CIVILIZATION
The Greek heartland is an area of islands and plains divided by mountains. After the collapse of the Mycenaean palace system, a new form of political and religious community emerged here, the polis, or city-state, which became the Mediterranean world’s dominant form of political organization.
The 8th century BC was a period of great transformation in Greece. It saw the appearance of the first monumental public buildings, and with them other indications of the emergence of new communities, including changes in burial practices and artistic styles. At the same time literacy was reintroduced into Greece, with a new alphabet. Though contact with the wider world had not been totally broken in previous centuries, it now increased dramatically, above all on the island of Euboea. Although it is impossible to be certain what produced this transformation, one important factor was the activities of the Phoenicians, who at this time began to explore and settle throughout the Mediterranean.
THE AGE OF EXPANSION
From the middle of the century, following in the wake of the Phoenicians, groups of Greeks began to create settlements around the Mediterranean. The earliest were in Italy and Sicily, but by the middle of the 6th century there were numerous Greek communities in north Africa and, to the east, along the Black Sea coast. These colonies were set up for a variety of reasons. Some of the earliest were trading posts, which over time developed into permanent settlements. Others were formally dispatched as a response to land shortage in the mother city. Others may have been founded by bands of discontented young men looking for a new and better life away from old Greece. It is probable that the experience of the colonists had an effect on the political development of their mother cities.
From its earliest existence, decision-making in the Greek polis lay with an assembly of adult male citizens. Leadership, however, would have been in the hands of the wealthy elite. Increasing wealth and overseas contact in the 7th and 6th centuries led to the emergence in many city-states of powerful individuals, known as tyrants, who were able to impose their will on the community, usually with popular support. The “age of the tyrants” was a period of urban development, with new buildings, in particular enormous temples such as those of Hera on Samos, Artemis at Ephesus and Olympian Zeus at Athens. Citystates published law-codes on large stone tablets, advertising to the world that they were communities governed by the rule of law. Poetry flourished, with the Iliad and Odyssey of Homer and the poems of Hesiod appearing in the early 7th century, followed by the great lyric poets, among them Archilochus, Anacreon and Sappho. Certain religious sanctuaries, above all Olympia and Delphi, gained “pan-Hellenic” status, and became meeting places for the leading members of the different Greek communities.
THE ATHENIAN EMPIRE
The experience of the Persian invasion of Greece under Xerxes encouraged the Greeks in the Aegean and Asia Minor to join together to defend themselves from future threats. Athens, which had by far the largest fleet, took command, turning this alliance of city-states into an Athenian empire. Member states were required to pay tribute to finance the Athenian fleet, which guaranteed security. The existence of the Athenian empire considerably affected life in Athens. The fleet gave employment and status to the poorer citizens, who served as oarsmen and were able to participate in political activity to an extent unequalled elsewhere in the Greek world. A proportion of the tribute, along with some of the booty from successful naval campaigns, was given to the gods, funding great building programmes in Athens. The last three decades of the 5th century were also the period of Athens’ most enduring literary achievements. Following the work of Aeschylus earlier in the century, Sophocles and Euripides wrote tragedies, and Aristophanes his comedies, for performance at the great dramatic festivals, the City Dionysia and the Lenaea. Herodotus, the first historian, lived in Athens for some time, while sophists, philosophers and rhetoricians flocked there to make their names and their fortunes. Athens also produced its own great historian, Thucydides.
At the same time, Athens’ growing power was seen as a threat by the states of the Peloponnese, above all Sparta. After some inconclusive conflicts in the mid-century, in 431 BC Sparta declared war on Athens. This, the Peloponnesian War, developed into a conflict which ended 27 years later in the defeat of Athens and the disbanding of its empire.
THE RISE OF MACEDON
The economies of all Greek city-states were dominated by agriculture, and, except perhaps in Sparta, which relied on the labour of its conquered Messenian subjects (the “helots”), most of the population was made up of small-scale farmers, who were available for military service in the periods of less intense agricultural activity. One effect of this was that even prolonged periods of warfare had little long-term impact on the economies of the city-states involved. Thus within a decade of surrendering to the Peloponnesians, Athens was again at war with Sparta, this time supported by several of her former opponents.
The Spartans had originally defeated the Athenians with Persia’s help. In 387 BC the Persian king attempted to impose a peace settlement on Greece, and the next 30 years saw Athens, Sparta and Thebes vying for dominance in Greece, looking always for backing from Persia. In 359 BC Philip II became king of Macedon. He united the country and took advantage of conflicts elsewhere in Greece to gain control of Thrace to