Beyond the borders of the Netherlands, too, there are orange-coloured memorials to the lasting influence of a succession of princes who headed the Orange dynasty. Every July, Orangemen march in Northern Ireland, decked out in orange to remember and to celebrate the victory of a Protestant king of the house of Orange over a Catholic Stuart.3 The orange and black insignia of Princeton University in the United States is a reminder that the prince of that foundation was a Dutch one, of the house of Orange-Nassau.4
In English-language history books, the only member of the Orange dynasty in the Low Countries to feature prominently is William III (1650–1702), who in 1689 ascended the throne of England with his wife Mary Stuart, replacing his Catholic father-in-law King James II, who had been forced to abdicate following the so-called ‘Glorious Revolution’ of the previous year. Yet the life and actions on the public stage of William III’s great-grandfather, William I of Orange (1533–1584) – known to contemporaries as William the Silent (because of his reluctance to speak his mind) and the man celebrated in the Dutch national anthem for his courage against foreign oppressors – played a prominent part historically in the policies of his royal neighbour Queen Elizabeth I and exerted lasting influence over European affairs of state. The manner of William’s assassination in 1584 provoked panic at the English court and alarmed Protestant administrations across Europe. It resulted in the decision to commit English forces on the European mainland against the Spanish Habsburg troops of Philip II in 1585 – an eventuality Queen Elizabeth had avoided with characteristic determination throughout almost twenty years of her reign, and a decision which led directly to the launch of the Spanish Armada against England in 1588.
This is the story of William the Silent’s murder. Apart from its seismic effect on the European political scene, it was the first assassination of a European head of state in which the weapon used was the new, technically sophisticated wheel-lock pistol – the first pocket-sized gun capable of being loaded and primed ready for use ahead of time, then concealed about the user’s person and produced and fired with one hand, in a single, surprise movement. The murder of William of Orange was the first in a long line of iconic killings of major political figures using handguns, stretching down to our own day. These include the assassination of Abraham Lincoln during a visit to the theatre, and of the Archduke Ferdinand at Sarajevo which triggered the First World War. As a violent intervention by one man with a gun, calculated to put paid to a political party or movement and to rock a nation to its foundations, William the Silent’s murder anticipated the assassinations of Martin Luther King, J. F. Kennedy and Robert Kennedy in the 1960s. The very metaphor of such an action ‘triggering’ momentous world events derives from the sudden and irrevocable act of firing a pre-primed gun.5
The second half of the sixteenth century saw its fair share of sensational gun crimes. Pistols may have been regarded as new-fangled and unreliable by military strategists, who doubted their tactical reliability as weapons of war and mistrusted the highly manoeuvrable light-horse cavalry pistoleers who used them, but they caught on rapidly with civilians bent on mischief. In February 1563, Francis, Duke of Guise was killed while out hunting, by a pistol-wielding Huguenot on horseback. In 1566 a pistol was held to the belly of Mary, Queen of Scots, while assassins stabbed her secretary Rizzio to death in the adjacent room. It was allegedly the sound of a pistol shot close by that led the French queen mother Catherine de Medici to believe that an assassination attempt against the Catholic faction was under way, and thereby set in action the chain of events leading to the infamous St Bartholomew’s Day massacre of French Huguenots in 1572.
Religious sectarian conflict figures prominently as a motive for audacious attempts at pistol assassination of key political figures in the early modern period. The internal rifts caused by the doctrinal antagonisms between Catholics and Protestants led to civil war in France, political fragmentation and violent confrontation in the Low Countries, and corrosive political mistrust in England. A brother might betray a brother, or one neighbour might reveal another’s secret religious observance. The new handgun was a weapon perfectly matched to the times – a hidden source of confidence, providing its wearer with a ready defence against attack, or a means of sudden, violent death in the hands of a hitherto undetected enemy.
In a Europe saturated with intelligence-gatherers working on behalf of both Catholic and Protestant causes (and the regimes which supported one or other religious party), almost every court and great household had been infiltrated by somebody covertly retained by a contrary faction to carry out local espionage and collect intelligence. A number of these individuals were double agents, serving whichever party currently had the political upper hand. William the Silent’s eventual assassin was believed by William’s household to be a loyal Protestant recruited as an agent to spy in the Spanish camp on behalf of the Protestant Dutch. In fact he was a secret agent of Philip II, a devout Catholic, who had insinuated himself into the very heart of the Prince of Orange’s entourage. His resolute adherence to the Habsburg and Catholic causes in the Netherlands was only uncovered during his interrogation after the event. Then as now, and all too like the suicide bombers of the twenty-first century, intense commitment to his faith gave the assassin the determination to commit an atrocity in circumstances which made it unlikely that he himself would survive the attempt.
In the sixteenth century the handgun – swift, convenient and efficient – became the weapon selected by the high-born individual bent on taking his own life, too. In 1585 Henry Percy, Earl of Northumberland, committed suicide in the Tower of London with a handgun loaded – like the one that killed William of Orange – with three bullets inserted into a single chamber. Because of the disbelief at the idea that a single pull on the trigger could unleash such a triple carnage, it was widely held that Northumberland’s death was murder rather than suicide – the shots that killed him were assumed to have been fired by three separate assassins.
William the Silent’s assassination preyed on the minds of European heads of state and haunted the imaginations of those responsible for maintaining their security. It was an emblem of the impossibility of preventing a determined intruder, armed with a deadly concealed weapon, from penetrating the most closely guarded of royal enclaves. With some justification those who sought to protect the Prince of Orange believed that the new weapons of war (guns, explosives, potent poisons) made an eventual successful attempt on his life an inevitability. Balthasar Gérard’s attack in 1584 was virtually a copycat version of an earlier unsuccessful attempt on William’s life, also employing a concealed wheel-lock pistol, also carried out in the prince’s private apartments by a supposedly trusted member of his entourage, two years previously.
The pocket pistol became an emblem for the utter impossibility of keeping the sovereign secure. In a vain attempt to prevent the possibility of death-delivering devices being smuggled into the presence of the queen, the English government enacted a law prohibiting anyone from carrying a concealed handgun or firing one within two miles of a royal palace. And in the atmosphere of hysterical mistrust and anxiety that surrounded Elizabeth’s person, as the Spanish threatened to strengthen their hold on the Dutch coastline across the North Sea following Orange’s demise, several of the litany of supposed plots uncovered in the years immediately afterwards were claimed to have involved audacious attempts on Elizabeth’s life with a pistol.
Map: The Netherlands in the Seventeenth Century
