The first step to deprogramming yourself from a cult is realizing you are in a cult. I would know, I escaped from two of the most iconic cults of all time.
For those who knew me as an actress, I must inform you that I was never that person. I was playing the part of someone who played parts. I was trapped by rigid societal ideals and gender expectations placed on me by people who shouldn’t have been allowed near me (or you). I got such a deeeeeeeeep mind fucking. I rejected brainwashing early on in life, but later, Hollywood’s Cult of Thought actually got me.
My life altered irrevocably the day I turned into a pixel, beamed up to an orbiting satellite and beamed back down, blasted across living rooms, bedrooms, lives. My job was to take you away from your struggles for a while, to make you feel empathy, to make you feel at all. I took my job seriously. But like in most cults, because I was a woman, I was considered to be an owned object. I was sold for the pleasure of the public. Deeply programmed men (and women) made money selling my breasts, my skin, my hair, my emotions, my health, my being. I was not taken seriously, nor was I respected. Not by most of society, and certainly not by the Hollywood cult with its massively industrialized Madonna/Whore complex.
Imagine if your value to the company you work for was measured by how much semen you could extract from anonymous masses of men. ’Cause you know, if strange men masturbate to your movies, you must be of some value. Sounds like a sex worker, right? You’re not too far off.
Imagine that every word to come out of your mouth for nearly seventeen years, day after day, month after month, angle after angle, take after take, was something an all too narrow-minded male wrote for you to say. It’s meta and it’s deeply abnormal.
It took me a long time to figure out that I was in another cult, because I was too busy being other people, not myself. By telling the story of my life, I am reclaiming it.
But let’s start at the beginning, shall we?
In a stone barn, in the tiny Italian countryside town of Certaldo, delivered by a blind midwife, as the story goes, I came into the world. There’s an American saying: “Shut that door! Were you born in a barn?!” I guess I never have to shut doors if I don’t want to. I have that prerogative. I suppose sometimes you’re just earmarked for weirdness from birth, and I think I’m one of those.
The barn was on the property of the duke of Zoagli, known as Duke Emanuele, who, upon joining the Children of God, donated his estate and land to Children of God. His sister Rosa Arianna lived on the property, but loathed all the Children of God members living there. My parents named me after her, Rosa Arianna, I think to make her like them. Didn’t work.
It was incredibly beautiful there in the rolling hills outside Florence, the dark green cypresses and silvery-green olive trees, vineyards, and orchards, those enormous old terra-cotta jars holding red geranium flowers. I suppose if you have to be in a cult, it was as good a place as any.
Nah, it was better, and even at a young age, I saw the beauty and knew it was wildly extraordinary. I connected to its nature as an escape from what I was born into. As a result, I’ve always been drawn to shapes, colors, and light patterns, and the Italian countryside has haunted me my whole life, in a good way.
From my earliest memories I recall hearing a lot about a terrifying old man named “Moses” David Berg, our fearless leader in the Children of God. He would send his directives out in cartoon pamphlets called “Mo Letters.” Whatever Moses David wrote, that’s what was done. Each time there was a new letter it would be as if the ruler of the universe had spoken. (Kind of like the head of a studio in Hollywood.) And I guess as the self-appointed prophet he was, Moses David turned out to be the King of Creeps. But the others didn’t know that yet. Some would never know.
I remember a lot of hairy legs, men’s and women’s, like in the cartoons where you only see the adults’ legs because that’s your perspective as a child. I remember a lot of singing, praying, clapping, and snapping. Yes, snapping. I was told I had to sit on the floor all day and learn how to snap my fingers, otherwise God wouldn’t teach me to drive when I was sixteen. I didn’t understand anything about sixteen and driving, but even then I could tell finger snapping as the key to doing anything was patently absurd.
One night, a ghostly looking woman in a white robe came into the room I was in. She was like a shadow holding a candle—there was no electricity. It was storming outside and I remember the wooden shutter slapping against the old glass window. I had been worried the window was going to break, but I was now distracted by the woman in white who sat by my feet. The wind was whistling through cracks in the stone and I was having trouble hearing her. The wind stopped and she looked straight into me and said, “Have you let God into your heart?”
I sat up, looked at her, considered carefully, and shook my head no.
The woman pinches my foot and twists my skin. I am not going to cry out because I know that’s what she wants. For this refusal there was punishment. Corporal punishment, slaps and spankings, because “spare the rod, spoil the child.” She twists harder. I bite the inside of my lip so I don’t cry. I stare back, silently defiant.
The woman says it again, this time in German, “Hast du Gott in dein Herz gelassen?”
I think about it and say, “No. Not today. Try tomorrow.”
She slaps me across the face. Hard.
Even at that tender age, I reasoned that if I invited him into my heart, it would be their God I was letting inside. It would no longer be my God, whom I was very protective of. And their God was cruel. What they were preaching made no sense to me, their actions not squaring with their words. That was not a reality I wanted to exist in.
Later my younger sister Daisy urged me to just say yes, that it would go easier for me, but I kept taking the punishment instead. I was, as my name foretold, quite thorny, whereas my sister was a little golden-haired, sweet child. I would stare at her and wonder how she got that way and how she couldn’t see what was going on. It was a strange sensation growing up behind these walls and being told I did not belong to the outside world, but I also knew I didn’t belong to the world within.
When that woman or another woman or another man, all strangers, returned the next night and the night after, I always had the same response: “No, no, I have not let God into my heart.”
Slap.
One night I could hear the woman’s German whispers and her feet doing a quiet kind of stomp on the floor. I knew I was going to get hurt again.
“No.”
Slap.
When she was gone, I saw that she left her Bible on my sleep mat—all the kids slept on flimsy orange or blue plastic mats. I hid her Bible behind a cabinet. Each day I’d tear out a new page, put a small piece in my mouth, work it around, add more, and spit it out, turning it into little mush blobs. Then I would take the Bible blobs and form them into tiny animals. I hid them behind the cabinet and would visit them now and then when I could steal a moment. They were my toys, one part saliva, one part Jesus.
I figured if I literally ingested their God, maybe I could answer, Yes, I have let him in. Maybe they’d stop punishing me.
The smacks, the pushes, enforced the message that you were not allowed to be imperfect. When I was about four, I had a wart on my thumb. I was toddling down this long hallway when one of the doors opened. I remember the shaft of light and all the dust motes dancing. A man with shaggy blond hair picked me up, looked at my hand, and said, “Perfection in all things.” He held up a razor blade and sliced my hand with one swipe, winking at me as he sat me back down. “Perfection in all things,” he said again before shutting the door and leaving me in the hallway. I didn’t cry, I was too stunned. Blood ran over my hand and I made a dripping mess of the hallway. The blood coursed over my fingers, the red strangely pretty. Like my hand, I was numb. I knew not to react because, one, that was something they wanted from me, and, two, I thought maybe there was something to this perfection thing. I walked on.
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