I disliked him at first. He was abrupt to the point of rudeness, but I discovered later that he had had many problems on his arrival in the diocese and the strain of solving them had temporarily taken a toll on his charm. The next year, on his second visit to my parish, he was at his best. He inquired courteously about my life history and when he discovered we had much in common – the early loss of a parent, the grinding experience of genteel poverty and the increasing determination to triumph over the inequities of the British class system – I was at once adopted as a protégé. Possibly I would have been promoted without his special interest but that was by no means certain. In a national institution such as the Church of England, which was hidebound by tradition and dominated by men of the upper classes, a self-made man could only rely on help from another self-made man who knew what it was to struggle against prejudice and discrimination. Alex was a Fellow of All Souls, but he had never been to public school. United by our modest backgrounds we had long since entered into the conspiracy which had enabled me to squeeze under the closed door of the established order into the privileged room beyond, and it was this tacit comradeship, acquired on the battlefield of the class system, which gave our mutual respect a strong emotional edge. Of course we never displayed emotion to each other; we were, after all, Englishmen. But although we belonged to different generations I considered him my closest friend.
In the summer of 1937 he began to have trouble with the Archdeacon of Starbridge, an elderly man who had developed the habit of flying into senile panics, and after this millstone had been manipulated into retirement Alex offered me the archdeaconry. I myself was not sorry to leave Willowmead. I had organized the parish into a model of Christian efficiency and had been secretly longing for some time for new worlds to conquer. My translation to Starbridge came at the most appropriate moment, but unfortunately no sooner had I been installed at St Martin’s in the September of 1937 when Alex was obliged to retire from the bishopric.
At first I was much upset, not only because I was fond enough of Alex to be concerned about his health, but because I was acutely aware that I could ill afford to lose such an influential patron. I awaited Dr Ottershaw’s arrival with trepidation, but to my great relief my fears proved groundless.
In general there are two types of bishops: holy bishops and what I call chairman-of-the-board bishops. The latter are by nature businessmen with gregarious personalities and a flair for organization; their inevitable worldliness is mitigated by the spirit of Christ, and their success as bishops depends on the degree of mitigation. Holy bishops, on the other hand, usually have no talent for administration and need much time to themselves in order to maintain their spiritual gifts; their success as bishops depends less on the grace of God than on their willingness to delegate their administrative duties continually to talented assistants.
Alex was a chairman-of-the-board bishop. Dr Ottershaw was a holy bishop. I was the talented assistant who thrived on delegated administrative duties – and within a month of his arrival I had realized that Dr Ottershaw and I were made for each other. I even realized that had Alex remained in office we would almost certainly have quarrelled. Alex had a notoriously combative manner; I had an equally undesirable weakness for wielding a verbal sledgehammer. That premature retirement might have been unfortunate in many ways, but at least it had enabled us to preserve the friendship which now in 1942, ten years after our first meeting at Willowmead, we both valued so highly.
As we entered my study that night he said almost before I had closed the door: ‘Will you think me intolerably impertinent if I offer you some paternal advice?’ and at once I said lightly: ‘You know very well I enjoy your impertinence – go ahead!’ But I was alarmed. I have an aversion to people in authority who dole out paternal advice. Such behaviour always reminds me of my Uncle Willoughby.
‘It’s about young Miss Tallent.’
‘Oh yes?’ I said, somehow contriving to remain cool as the temperature in the room appeared to soar to a tropical heat.
‘Yes.’ Alex, whose hatred of hypocrisy and endless crusades for truth had won him plenty of enemies during his episcopate, was hardly a man to be deterred by coolness. ‘Neville, next time you meet an alluring young woman at a dinner-party, don’t disappear into the moonlight with her for more than five minutes. And next time you meet Miss Tallent – if there is a next time – don’t disappear with her at all. I’m a great believer in the pleasures of an amitié amourcuse, but such friendships are best conducted with happily married women escorted by their happily married husbands. Dabbling with a fast little miss isn’t conducting an amitié amoureuse. It’s playing with fire and asking for trouble.’
‘Quite.’ To my fury I realized I was blushing; this unfortunate adolescent handicap is one which I have never quite managed to outgrow. Deeply embarrassed I turned aside to realign the photographs of my children on the mantelshelf.
After a pause Alex said tersely: ‘I’m sorry if I’ve upset you, but I always speak my mind, as you know, and on this occasion I’m speaking purely out of a concern for your welfare. You mean a great deal to me, Neville. I’m very fond of you – and I’d hate to see your career take a wrong turn.’
I was outraged. To spell out his affection – to indulge in sentimental utterances – to violate our delightful friendship by acting like some mawkish heavy-handed father – it was intolerable. Speech was quite beyond me. I could only grab the photograph of Grace and start polishing the silver frame furiously with my sleeve.
‘Don’t misunderstand,’ said Alex at last. ‘I’m sure the little escapade tonight was innocent. But where an attractive woman’s concerned any man – even a clergyman – perhaps especially a clergyman – has an almost limitless capacity for self-deception.’
I finished polishing the frame and set it back on the mantelshelf. Then I said in my politest voice: ‘I take your point. Thank you for your advice. Is there anything else you wish to say?’
‘Well, as a matter of fact there is.’ I should have remembered that when Alex was exercising his compulsive candour he was virtually unstoppable. ‘Can you tell me if there’s a financial reason why you don’t have a nursemaid living in to attend to my delightful godson in his more exuberant moods? Because if there is indeed a financial reason I hope you won’t be too proud to accept my offer of help. I’ve money to spare and I’d be happy to do anything which might ease the situation.’
Once more I was appalled. In my stiffest voice I said: ‘What situation?’
‘My dear Neville, I’ve been staying here for three days and I’m neither blind nor deaf! It’s patently obvious to me that Grace is at the end of her tether!’
‘Nonsense. I concede she’s a little tired at the moment because she’s still recovering from the Easter holidays, but now that the three older boys are back at school she’ll soon recover. Very good of you to offer help but it’s not necessary. No problems financially. No problems of any kind, thank you.’
‘Neville, I know you’re a proud man, but wouldn’t you find it helpful – just for once – to admit that everything in the garden isn’t quite as lovely as it ought to be? If Grace is so exhausted that she can barely cope with her domestic duties, how can she possibly deal satisfactorily with her responsibilities as an archdeacon’s wife? She deliberately evaded the dinner-party tonight, didn’t she? Well, as it happens that wasn’t a disastrous evasion, but what are you going to do when a really crucial engagement turns up, an engagement vital for the well-being of your career? Or in other words, how is Grace going to summon the extra energy she’ll need to keep up with you in the future? If you were to engage a nursemaid –’
‘That’s not what Grace wants. She couldn’t bear another woman constantly in the nursery.’
‘Then engage a full-time cook-general!’
‘That’s not what Grace wants either. She couldn’t bear another woman constantly in the kitchen.’
‘I’m getting rather tired of hearing what Grace