The Thorn of Lion City: A Memoir. Lucy Lum. Читать онлайн. Newlib. NEWLIB.NET

Автор: Lucy Lum
Издательство: HarperCollins
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Жанр произведения: Биографии и Мемуары
Год издания: 0
isbn: 9780007282999
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mistress’s old clothes. One of the most distressing ordeals for a muichai was to be sent back to her parents if she was disobedient. The parents were usually so poor that they would refuse to accept her for fear of having to repay the money they had received from selling her into slavery.

      While the girls were kneeling, our cook Dai-chay walked into the room. She looked at them, sniffed the air and said to Popo, ‘How can I cook with such a foul smell coming into my kitchen?’ It was clear that they had not washed for some time so they were ordered to the bathroom to bathe and have their hair trimmed, then told to try on some of my mother’s old clothes. The blouses were taken in, the trousers shortened to fit, and then they were summoned before Popo. The transformation was remarkable. Two of the girls were cousins and their names were Lai-yuen and Lai-pin. But Popo did not like the first part of their names, Lai, meaning ‘to look askance’, so she changed it to ‘Ah’, renaming them Ah-pin and Ah-yuen. The other girl was Yan-fok.

      Popo chose Ah-pin as her personal maid because she had a pleasant face and would wash and iron Popo’s costly silk clothes. Yan-fok had to do the menial work and was at the beck and call of the household, including Sum-chay and Dai-chay. The muichai worked non-stop, hurrying to answer every call in fear of a beating or a knuckle round the head and they were not allowed out on their own. Neither were they given time off to visit their families.

      After many weeks of learning how to do the housework, Ah-yuen was sent to Aunt Chiew-foong, who by now had had her first child and was expecting a second. My aunt said that her husband Cong would not waste money employing a servant, but he had no objection to accepting a free muichai who could take his blind mother her meals, empty her enamel pot and clean her as she lay on her bed, day after day, guarding her gold jewellery. Before she handed over the muichai, Popo was careful to point out to my aunt and uncle that Ah-yuen would continue to remain her property and only she could decide her ultimate fate.

       Eight

      Not long after the muichai arrived, my mother had her sixth child, a girl. My sister, Miew-lan, was premature and underweight. Mother was disappointed that she wasn’t a boy and refused to breastfeed or care for her when they returned from the hospital. She engaged a live-in amah to look after her but the amah was young and inexperienced. My father had strong misgivings about employing her because my sister, who weighed no more than four pounds, was so tiny and fragile.

      ‘This amah has never looked after premature babies. Can she be trusted to care for one so small?’ Father asked.

      ‘Well, I’m not going to nurse her. If you don’t trust the amah, you can look after her yourself,’ Mother replied.

      As she had done after each birth, my mother washed every day in fragrant water and ate the specially prepared pigs’ trotters at every meal. Most of our Chinese relatives and friends were superstitious and considered a house unclean until a new baby was a month old. My mother was impatient for the cleansing ceremony to be over so that her friends could visit again. She spent the evenings before bedtime leafing through the calendar, sighing, ‘I wish tomorrow was Miew-lan’s full month.’ When at last that day arrived, the ceremony was performed. Sprays of leaves from the pomelo tree were added to the baby’s bathwater and Miew-lan was rubbed with them to purify her and bring her luck. My mother dipped her own hair and body in the same water and then we sat down with some friends to eat pig’s trotters. After the meal the guests were sent on their way with hard-boiled eggs for good luck, the shells dyed bright red.

      The next morning, after breakfast, my mother sat for an hour in front of the huge circular mirror and put on her makeup. Miew-kin and I were fascinated by the collection of perfumes, lipsticks, nail varnishes, face creams and boxes of powder that were neatly arranged on her dressing-table, but we knew better than to touch any of Mother’s belongings. If we did she said she would burn our fingers with a lighted wick. We would stand on the threshold of her room, as though held back by an invisible barrier, and watch her transform her face. Our fingers itched to reach out and play with a lipstick or perfume bottle. Later that day my mother had her Shanghainese tailor come to the house for fittings. The Shanghainese were regarded as the finest ladies’ tailors; my mother’s hand-embroidered cheongsams were trimmed with piping and she wore them with matching shoes.

      After the birth of Miew-lan my mother left Popo in charge of us. She was very strict and always had a cane by her side at mealtimes. We were constantly reminded that children ‘should not have plenty of mouth’. If my elbows rested on the dining-table or were spread too far apart while I was holding my bowl and chopsticks, she would strike them with the cane, and did the same to my sisters. When my brothers made the same mistakes, they were left alone.

      Popo would fill our bowls with food and we could not leave the table until we had eaten every scrap. I preferred the Malay food of vegetables, anchovies and beans, which I was sometimes given at friends’ houses, to the oily Chinese meat. Sometimes I would look in dismay at the food in my bowl and make an excuse to leave the table without finishing, but Popo would see this as a temper tantrum and beat me.

      Not long after we moved to Paterson Road, when I was seven, I started school. My grandmother would wake us early each morning and Miew-kin and I would get ready. I would put on my white blouse and Yan-fok would help me tuck in my cotton trousers, which we wrapped round my waist and tied with a sash. Then she would tie my shoelaces and I would join my family at the breakfast table. We had bowls of rice congee topped with chopped fried breadsticks or piles of steamed dumplings. After breakfast two red-painted rickshaws would arrive outside the front door. Beng would climb into one and Miew-kin and I would get into the other. The rickshaw-pullers, in Chinese jacket, short trousers and straw coolie hat, would take us to school where we would learn to read and write in English, practise arithmetic and sing songs.

      Miew-kin started at the school a year before I did and I had only been there a few days when I got into trouble. At mid-morning we had tiffin, and Miew-kin always spent her break with a rich girl who was the granddaughter of one of Popo’s friends, a woman whose husband was the biggest importer of herbs in Singapore. This girl was always accompanied by a servant, who carried her metal tiffin box. Once the girl had finished eating, she would offer Miew-kin the rest of her food. When I began at the school I would sit with them during tiffin and eat some too. One morning, as we waited for the girl to finish eating, I decided I did not want to eat her leftovers. I pulled Miew-kin away and said, ‘Let’s not eat – we don’t want it.’ Then I turned to the servant and said, ‘We are not beggars. Why must we wait until she has finished? Why can’t we eat at the same time?’

      When we returned home from school at lunchtime, Popo was waiting for me with her cane. The servant had told her mistress what I had said and she had stormed round to speak to Popo. ‘Why did you make trouble?’ Popo shouted at me, as I struggled in her grip. ‘Look at your sister! Now she will have no food.’

      As Popo beat me I thought defiantly, I don’t want to eat that food. No matter how much you beat me I’m not going to eat like a servant!

      After that Miew-kin’s friend never offered her leftover food to us again and instead we were sent to school with two cents each to spend in the ‘tuck shop’. It was a collection of stalls selling home-made cakes, vermicelli, fried noodles, mixed nuts in paper cones made out of the pages of an exercise book and, best of all, chocolate milk from England, which I loved to buy even though it cost half my tiffin allowance.

      It wasn’t long before I was in trouble with Popo again. After school finished each day we would go home in a rickshaw and during the journey the rickshaw-puller would unbutton his jacket. One hot afternoon Miew-kin and I were pulling faces at the strong smell of his sweat.

      ‘Button your jacket!’ I yelled to him. ‘If you don’t button it, I don’t want to sit in your rickshaw.’

      When we arrived at home, the rickshaw-puller complained to Popo about my behaviour and, once again, she beat me. Afterwards, just as she did every day, she welcomed Beng home from school, sat him on her lap and asked him what he had been doing. I watched as they smiled, laughed and talked