Their crime was never discovered. Or perhaps the lay sisters who slept nearby and had the best opportunity of discovering the sinful deed of sleeping together found no reason to tell tales. For those who did not have hearts of stone or, unlike the other worldly maidens among the novices, did not hate the two Cecilias, it was not hard to imagine the suffering that three nights in the carcer had caused during the coldest part of winter.
Winter at Gudhem was the time for spinning and weaving. For the lay sisters this was monotonous work, since the important thing was that they produce as much cloth as possible for Gudhem to donate or sell.
But for the worldly maidens it was more a matter of learning a task that would keep their hands occupied. Ora et labora, pray and work, was the most important rule next to obedience at Gudhem, as in other cloisters. For this reason the maidens had to look as though they were working even during the time when the cold kept them all indoors.
If one of the younger novices was totally ignorant of this type of work, she would first have to sit next to someone more skilled, at least until she was able to manage her own loom or distaff.
Cecilia Blanca had proved completely unfamiliar with this work, while Cecilia Rosa could perform the tasks almost as well as a lay sister. This presented a problem that could be solved in only one way, since none of the six young women who belonged to the Sverker clan, or wanted to belong, would sit with the one they disdained and hated most at Gudhem, the fiancée of the regicide Knut Eriksson. That was the secret they had discovered. So the only solution was to put the two Cecilias together at the same loom.
Cecilia Rosa soon discovered that her friend Blanca had actually mastered all the arts of the loom; she furtively demonstrated as much, using a secret sign between them. Her feigned ignorance was merely a ruse so that the two friends could be near each other. Now no imposed silence could prevent them from speaking together, since during the work they constantly had to use sign language. No supervising sister was sharp-eyed enough to see what they were talking about at every moment. And when the supervisor turned her back, they could exchange a surreptitious whisper.
Soon Cecilia Blanca had told her what she knew about the hatred of the others for the two of them, and about her hopes for the future.
Outside in the world of men, things were no longer as simple as before; it took more than chopping off a king’s head to become king oneself. Her betrothed Knut Eriksson would manage it in time, and with the help of God and his dead father, Erik the Holy. But it would not be accomplished in the blink of an eye.
So immediately after the betrothal ale, Knut had seen to it that his betrothed Cecilia Blanca was sent to the convent, where she could find sanctuary while the men fought it out. Even in an enemy cloister her life and limb would not be endangered, although it would not be an enjoyable time. One stumbling block was that the few convents in the country were all associated with the Sverker clan; that was something that would have to be changed in the future. But that was how things now stood, with great uncertainty about what was to come. It would be bleak indeed for them both if the Sverkers were victorious; maybe they would never get out, never have children and servants to manage, never be able to stride freely across their own fields, ride horses, or sing worldly songs.
Yet the joy would be all the greater if their side won, if her beloved Knut were proclaimed king and then peace descended upon the realm. Then all the dark times would be transformed to blinding white. Then Cecilia Blanca would become the true consort of her beloved Knut and become queen. This was the threat that Mother Rikissa, the sisters, and the stupid geese among the novices, worst of all that Helena Sverkersdotter, tried to ignore.
Cecilia Blanca thought that the two of them, friends only to each other, had to pray for this every day: pray that the Folkungs and the Eriks would prevail. Their lives and their happiness depended more on this victory than on anything else.
Although they could never be sure. When peace was made, many peculiar things could happen, and the men often found that it was easier to keep peace through marriage than to win it by the sword. So if the Sverkers won, they might very well arrange a suitable bridal ale with any one of the enemy’s women. If that were to happen, the two Cecilias might be collected one miserable day and married off to some old men in Linköping - an unkind fate, but still not as unpleasant as doing the cleaning and suffering under Mother Rikissa’s scourge.
Cecilia Rosa, who was some years younger than her new and only friend, sometimes had a hard time following Blanca’s stern train of thought. She protested more than once that for her part, she hoped for nothing more than that her beloved would come back just as he had sworn to do. Blanca, on the other hand, had no time for such sentimental talk. Love might be pleasant to dream about, but they couldn’t dream themselves out of their imprisonment at Gudhem. They might be taken from there to a bridal ale, and then they would see if their husband was to be a drooling old codger from Linköping or a handsome young man. But nothing in this earthly life could be worse than being forced to show obedience each day to Mother Rikissa.
Cecilia Rosa said that nothing could be worse than betraying her vows of love, but Cecilia Blanca had no idea what she meant.
The two young women were altogether different. Cecilia, the red-haired Rosa, was quiet in both speech and thought, as if she dreamed a good deal. Cecilia, the blonde Blanca, was choleric in her speech and had many hard thoughts of revenge for the day when she would become King Knut’s queen. She often repeated what she had sworn, to make the stupid goose Helena regret the lashes she had delivered more than anything else in her life. Perhaps the two Cecilias would not have grown so close to each other if they had met out in the free world, say if they had been the mistresses of neighbouring farms. But since life had now brought them to Gudhem among all these malicious, cowardly, and hostile women, their bond of friendship had been forged as if in a glowing furnace, linking them forever.
They both wanted to rebel, but neither of them wanted to go to the carcer, the cold hole in the ground with the rats. They wanted to break as many rules as they could, but it was vexing to be discovered and punished, since what stung most about the punishment was the malicious pleasure of the other young women.
With more than a little cunning they found more ways to cause trouble as time passed. Cecilia Rosa sang perfectly on-key and more beautifully than anyone else at Gudhem, and she demonstrated her ability as often as she could. Cecilia Blanca was no slouch of a singer either, but she tried to spoil the song as often as she could, especially during the sleepy lauds and prime services, by singing loudly and a bit off-key, singing too fast or too slow. It was hard to sing falsely in that manner, but Cecilia Blanca became increasingly skilled at doing so, and it was something for which she could never be punished. In this way they took turns; Cecilia Rosa sometimes sang so that the others stopped their own singing, put to shame by the beauty of her voice. At other times, when Cecilia Rosa felt out of form or too tired, Cecilia Blanca would sing and ruin everything. She would be chided and then promise with her head bowed that she would improve and learn to sing as well as all the rest.
Over time the two friends grew quite skilled at their art of creating annoyance during the seven or eight song sessions each day.
Cecilia Rosa played the part of the weak and submissive one, and always replied in a low voice with her head bowed when spoken to by Mother Rikissa or the prioress. Cecilia Blanca did the opposite, answering in a loud voice with head held high, even though her speech was such that the words themselves were unimpeachable.
Each day, prandium was eaten at exactly twelve minutes past four in the afternoon, a repast of bread and soup. They all had to eat in silence, while the lector read texts aloud that were considered especially appropriate for young women. Cecilia Blanca would often make a point of loudly slurping up a piece of bread dipped in the soup just as the reading reached a crucial point. This would cause some of the Sverker maidens to giggle aloud, sometimes to draw Mother Rikissa’s attention to the naughtiness of Cecilia Blanca’s behaviour. But Mother Rikissa would be more strict in her reproaches to those who giggled than to the one who slurped.
After prandium all the