The Discomfort Zone: A Personal History. Jonathan Franzen. Читать онлайн. Newlib. NEWLIB.NET

Автор: Jonathan Franzen
Издательство: HarperCollins
Серия:
Жанр произведения: Биографии и Мемуары
Год издания: 0
isbn: 9780007383221
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Queens College; outstanding to manage a pension fund, lousy to rely on one; better than ever to be bestselling, harder than ever to be mid-list; phenomenal to win a Texas Hold ’Em tournament, a drag to be a video-poker addict.

      On an August afternoon six years after my mother died, while a major American city was being destroyed by a hurricane, I went golfing with my brother-in-law on a funky little mountain course in northern California. It was a tough time to be in New Orleans but a great time to be out West, where the weather was perfect and the Oakland A’s, an underpaid team I like to follow, were making their annual late-summer run at first place. My biggest worries of the day were whether I should feel bad about quitting work at three and whether my favorite organic grocery store would have Meyer lemons for the margaritas I wanted to make après golf. Unlike George Bush’s crony Michael Brown, who was thinking about his manicure and his dinner reservations that week, I had the excuse of not being the director of the Federal Emergency Management Agency. With every ball I hooked into the woods or topped into a water hazard, my brother-in-law joked, “At least you’re not sitting on a roof with no drinking water, waiting for a helicopter to pick you up.” Two days later, when I flew back to New York, I worried that Katrina’s aftermath might create unpleasant turbulence on my flight, but the ride was unusually smooth, and the weather in the East was warm and cloudless.

      Things had been going well for me in the years since my mother’s death. Instead of being in debt and living at the mercy of the city’s rent-control laws, I now owned a nice apartment on East Eighty-first Street. Walking in the door, after two months in California, I had the sensation of walking into somebody else’s apartment. The guy who lived here was apparently a prosperous middle-aged Manhattanite with the sort of life I’d spent my thirties envying from afar, vaguely disdaining, and finally being defeated in my attempts to imagine my way into. How odd that I now had keys to this guy’s apartment.

      My housesitter had left the place clean and neat. I’d always favored bare floors and minimal furniture—had had my fill of Traditional when I was growing up—and I’d taken very few things from my mother’s house after she died. Kitchenware, photo albums, some pillows. A tool chest that my great grandfather had made. A painting of a ship that could have been the Dawn Treader. An assortment of small objects that I held on to out of loyalty to my mother: an onyx banana, a Wedgwood candy dish, a pewter candlesnuffer, a brass niello-handled letter opener, with matching scissors, in a green leather sheath.

      Because there were so few things in the apartment, it didn’t take me long to figure out that one of them—the pair of scissors from the sheath—had disappeared while I was in California. My reaction was like that of the dragon Smaug in The Hobbit, when Smaug realizes that a gold cup is missing from his mountain of precious objects. I flew around and around the apartment, smoke spewing from my nostrils. When I interrogated the housesitter, who said she hadn’t seen the scissors, I had to struggle not to bite her head off. I ransacked the place, went through every drawer and cabinet twice. It enraged me that, of all the things that could have disappeared, what I’d lost had been something of my mother’s.

      I was enraged about the aftermath of Katrina, too. For a while, that September, I couldn’t go online, open a newspaper, or even take cash from an ATM without encountering entreaties to aid the hurricane’s homeless victims. The fund-raising apparatus was so far-reaching and well orchestrated it seemed quasi-official, like the “Support Our Troops” ribbons that had shown up on half the country’s cars overnight. But it seemed to me that helping Katrina’s homeless victims ought to be the government’s job, not mine. I’d always voted for candidates who wanted to raise my taxes, because I thought paying taxes was patriotic and because my idea of how to be left alone—my libertarian ideal!—was a well-funded, well-managed central government that spared me from having to make a hundred different spending decisions every week. Like, was Katrina as bad as the Pakistan earthquake? As bad as breast cancer? As bad as AIDS in Africa? Not as bad? How much less bad? I wanted my government to figure these things out.

      It was true that the Bush tax cuts had put some extra money in my pocket, and that even those of us who hadn’t voted for a privatized America were still obliged to be good citizens. But with government abandoning so many of its former responsibilities, there were now hundreds of new causes to contribute to. Bush hadn’t just neglected emergency management and flood control; aside from Iraq, there wasn’t much he hadn’t neglected. Why should I pony up for this particular disaster? And why give political succor to people I believed were ruining the country? If the Republicans were so opposed to big government, let them ask their own donors to pony up! It was possible, moreover, that the antitax billionaires and antitax small-business owners who got antitax representatives elected to Congress were all giving generously to the relief effort, but it seemed equally likely that these people whose idea of injustice was getting to keep only $2 million of their $2.8 million annual income, rather than all of it, were secretly counting on the decency of ordinary Americans to help with Katrina: were playing us for suckers. When private donations replaced federal spending, you had no idea who was freeloading and who was pulling twice their weight.

      All of which was to say: my impulse toward charity was now fully subordinate to my political rage. And it wasn’t as if I was happy to feel so polarized. I wanted to be able to write a check, because I wanted to put Katrina’s victims out of my mind and get back to enjoying my life, because, as a New Yorker, I felt I had a right to enjoy my life, because I was living in the number-one terrorist target in the Western Hemisphere, the preferred destination of every future lunatic with a portable nuclear device or smallpox dispenser, and because life in New York was liable to go from great to ghastly even faster than it had in New Orleans. I was arguably already pulling my weight as a citizen simply by living with the many new bull’s-eyes that George Bush had painted on my back—and on the back of every other New Yorker—by starting his unwinnable war in Iraq, wasting hundreds of billions of dollars that could have been spent fighting real terrorists, galvanizing a new generation of America-hating jihadists, and deepening our dependence on foreign oil. The shame and the danger of being a citizen of a country that the rest of the world identified with Bush: wasn’t this enough of a burden?

      I’d been back in the city for two weeks, thinking thoughts like these, when I got a mass e-mailing from a Protestant minister named Chip Jahn. I’d known Jahn and his wife in the 1970s, and more recently I’d gone to visit them at their parsonage in rural southern Indiana, where he’d shown me his two churches and his wife had let me ride her horse. The subject header of his e-mail was “Louisiana Mission,” which led me to fear another plea for donations. But Jahn was simply reporting on the tractor-trailers that members of his churches had filled with supplies and driven down to Louisiana:

      A couple of women in the congregation said we ought to send a truck south to help with hurricane relief. The Foertschs were willing to donate a truck and Lynn Winkler and Winkler Foods were willing to help get food and water …

      Our plans grew as pledges came in. (Just over $35,000 in gifts and pledges. Over $12,000 was from St. Peter and Trinity.) We quickly began looking for another truck and drivers. It turned out to be no more difficult to find these than it was to raise the money. Larry and Mary Ann Wetzel were ready with their truck. Phil Liebering would be their second driver …

      Foertsch’s truck had the heavier but shorter trailer, which was loaded with water. Larry’s truck had the pallets of food and baby supplies. We bought $500 worth of towels and washcloths and 100 foam sleeping pads at the last minute, because of the great response of pledges. Both were on Thibodaux’s wish list. They were happy to see us. The unloading went quickly and they asked if they could use Wetzel’s semitrailer to move the clothes to another warehouse, which meant they could move it with a forklift instead of by hand …

      Reading Jahn’s e-mail, I wished, as I would ordinarily never wish, that I belonged to a church in southern Indiana, so that I could have ridden in one of those trucks. It would have been awkward, of course, to sit in a church every Sunday and sing hymns to a God I didn’t believe in. And yet: wasn’t this exactly what my parents had done on every Sunday of their adult lives? I wondered how I’d got from their world into the apartment of a person I didn’t even recognize as myself. Throughout the autumn, whenever my eyes fell on the half-empty leather sheath, the absence of