‘Arslan’ Ali Pasha, the Lion of Janina, paced the cold, tiled floor of his monastery chambers. He’d never been so terrified in all his life – though not for himself, of course. He had no illusions about what would soon become of him. After all, there were Turks at the other side of the lake. He knew their methods all too well.
Well, he knew what would happen – his head on a pike, like his two poor sons who’d been foolish enough to trust the sultan. His head would be packed in salt for the long sea voyage, then brought to Constantinople, as a warning to other pashas who’d got themselves too far above their station. His head, like theirs, would be stuck on the iron prongs, high on the gates of the Topkapi Palace – the High Gate, the ‘Sublime Porte’ – to dissuade other infidels from rebellion.
But he was no infidel. Far from it, though his wife was a Christian. He was terrified for his beloved Vasiliki, and for little Haidée. He could not even bring himself to think of what would happen to them the very moment that he was dead. His favorite wife and her daughter – now there was something the Turks could torture him with – perhaps even in the afterlife.
He remembered the day he and Vasiliki had met – it was the subject of many a legend. She had been the same age then as Haidée was now – twelve years old. The pasha had ridden into her town that day, years ago, on his prancing, caparisoned Albanian stallion, Dervish. Ali had been surrounded by his broad-chested, long-haired, gray-eyed Palikhari troops from the mountains, in their colorful embroidered waistcoats, shaggy sheepskin capotes, armed with daggers and inlaid pistols tucked in their waist sashes. They were there for a punitive mission against the village, under orders from the Porte.
The sixty-four-year-old pasha himself had cut a dashing figure, with his ruby-studded scimitar in hand and, slung on his back, that famous musket inlaid with mother-of-pearl and silver – a gift of the emperor Napoleon. That was the day – was it seventeen years ago already? – when young Vasiliki had begged the pasha to spare her life and her family’s. He’d adopted her and brought her here to Janina.
She’d grown up in splendor in his many palaces, their courtyards replete with splashing marble fountains, shady parks of plane trees, oranges, pomegranates, lemons, and figs, luxurious rooms filled with Gobelin carpets, Sevres porcelains, and Venetian glass chandeliers. He’d raised Vasiliki as his own daughter and loved her better than any of his own children. When Vasiliki was eighteen, and already pregnant with Haidée, Ali Pasha had married her. He’d never regretted that choice – until today.
But today, at last, he would have to tell the truth.
Vasia. Vasia. How could he have made such a mistake? It must be his age that explained it. What was he? He didn’t even know. Eighty something? His leonine days were over. He would not live to be much older. Of that, he was sure. It was too late to save himself, or even his beloved wife.
But there was something else – something that must not fall into the clutches of the Turks, something critical: something more important than life and death. That was why the Baba had come all this long, long way.
And that was why Ali Pasha had sent the boy to the hamam to collect Haidée. The young boy Kauri, the Janissary – a πεµπτoσ, a pemptos, a ‘fifth’ – one of those boys of the Devishirme, those one in every five Christian boys who’d been collected each year, over these past five hundred years, to replenish the Janissary ranks.
But Kauri was no Christian: He was Islamic from birth. Indeed, according to Mehmet Effendi, Kauri himself might be a part of the omen – perhaps the only one upon whom they could rely to complete this desperate and dangerous mission.
Ali Pasha only hoped to Allah that they were not too late.
Kauri, in a panic, hoped precisely the same.
He lashed the great black stallion ahead along the darkened lake shore, as Haidée clung to him tightly from behind. His instructions had been to bring her to the isle with as little fanfare as possible, under cover of darkness.
But when the pasha’s young daughter and her frightened maidservants arrived at the hamam and told him of the ships that were already rowing across the lake – Turkish ships – Kauri threw such precautions to the wind. He quickly understood, regardless of what his orders might have been, that as of this moment the rules had certainly changed.
The intruders were moving slowly, trying to remain silent, the girls had told him. Just to reach the isle, the Turks would have to cross a good four miles of water, Kauri knew. By circumventing the lake on horseback himself, to where Kauri had lashed down the small boat among the rushes at the far end, it would cut their own travel time in half – just what they needed.
Kauri had to reach the monastery first, before the Turks, to warn Ali Pasha.
At the far end of the enormous monastery kitchens, the coals blazed in the oçak, the ritual hearth beneath the sacred soup cauldron of the order. On the altar to the right the twelve candles had been lit – and, at center, the secret candle. Each person who entered the room stepped across the sacred threshold without touching the pillars or the floor.
At the room’s center, Ali Pasha, the most powerful ruler in the Ottoman Empire, lay prostrate, facedown upon his prayer rug, spread upon the cold stone floor. Before him on a pile of cushions sat the great Shemimi Baba, who had initiated the pasha so many years ago: He was the Pirimugan, the Perfect Guide of all Bektashis throughout the world. The Baba’s wizened face, brown and wrinkled as a dried berry, was suffused with an ancient wisdom attained through years of following the Way. It was said that Shemimi Baba was more than one hundred years old.
The Baba, still swathed in his hirka for warmth, was plumped upon his pile of cushions like a frail, dry leaf that had just floated down from the skies. He wore the ancient elifi tac, the twelve-pleated headdress given to the order, it was said, by Haji Bektashi Veli himself, five hundred years ago. In his left hand, the Baba held his ritual staff of mulberry, topped with the palihenk, the sacred twelve-part stone. His right hand rested upon the recumbent pasha’s head.
The Baba looked about the room at those who were kneeling on the floor around him: General Vaya, Minister Effendi, and Vasiliki, the soldiers, shaikhs and Mürsits of the Bektashi Sufi order, as well as several monks of the Greek Orthodox Church, who were the pasha’s friends, Vasiliki’s spiritual guides – as well as their hosts, these many weeks, here upon the isle.
To one side sat the young boy, Kauri, and the pasha’s daughter, Haidée, who had brought the news that had prompted the Baba’s call for this meeting. They’d stripped off their muddy riding cloaks and, like the others, performed their ritual ablutions before entering the sacred space near the holy Baba.
The Baba removed his hand from Ali Pasha’s head, completing the blessing, and the pasha arose, bowed low, and kissed the hem of the Baba’s cloak. Then he knelt along with the others in the circle surrounding the great saint. Everyone understood the severity of their situation, and all strained to hear Shemimi Baba’s critical next words:
‘Nice sirlar vardir sirlardan içli,’ began the Baba. There are many mysteries, mysteries within mysteries.
This was the well-known Doctrine of the Mürsit – the concept that one must possess not just a shaikh or teacher of the law – but also a mürshid or human guide through the nasip, the initiation, and through the following ‘four gate-ways’ to Reality.
But Kauri thought in confusion, how could anyone imagine such things at this moment, with the Turks perhaps only moments away from the isle? Kauri glanced surreptitiously at Haidée, just beside him.
Then, as if the Baba had read these private thoughts, the old man suddenly laughed aloud: a cackle. All those in the circle looked up, surprised, but another surprise was just to come: The Baba, with much effort, had planted his mulberry stick