It was Sunday and Kolm’s day off. We walked until we saw a crowd beside the market: a theatre company was performing The Calas Murderers.
The actors had erected a stage in a derelict square, amid statues of sleeping horses. The church had never been kind to actors, refusing for centuries to bury them in hallowed ground, but this company had chosen a topic of such popular interest that the White Penitents had even agreed to pay for the production. That night I wrote an account of the play and sent it to Ferney:
The Calas family is sitting at the table. A friend arrives from far away. He begins to talk about his city. After a while, he realizes they aren’t paying attention; no one is responding to his comments. The father, Jean Calas, finally interrupts him: he says they have a decision to make.
Marc-Antoine is preparing to convert to Catholicism, the father explains. He has been shut away in his room, reading the Bible, for the past seventeen days. We’ve hidden spiders and snakes between the pages, but nothing distracts him.
At night, the mother says, we give him candles with most of the wick removed, so they won’t last long. But he keeps reading, using mirrors to capture the moonlight. Then, on nights when there is no moon, in absolute darkness, he repeats the sacred words - words that aren’t sacred to us.
Is there no way to convince him, the friend asks. Women? A trip?
We’ve tried everything, the father says. Now we must sacrifice the lamb.
But he’s our lamb, the mother says. If we wait just a little longer…
The father says: Tomorrow he’ll sign his conversion at St. Stephen’s, and he can finally work as a lawyer. He may take action against us, to prove his sincerity. There is no faith more dangerous than the faith of the converted.
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