‘Thus in England, where law leaves men comparatively free, they are slaves to a grinding despotism of conventionalities, unknown in the land of tyrannical rule. This explains why many men, accustomed to live under despotic governments, feel fettered and enslaved in the so-called free countries.’
Sir Richard Francis Burton, 1821–1890
Great Arabian Explorer
Fifty miles inland from the coast of Abyssinia, Tuesday, 11 June 1833
It is dark when they come, at about an hour before dawn. Far away in London, pretty housemaids in Marylebone are setting the fires while the more dissolute rakes make their way home through deserted streets now devoid of the night’s sport. The whores are all abed now as are the Honourable Directors of the East India Company, each to a man concerned that the French, despite being routed, surely have it in mind to capture Bombay, Calcutta and Delhi and unfurl England’s grip on its ruby-encrusted prize. In short order, William Wilberforce, hero of The Cause, will rise habitually early despite his failing health, dress in a sober jacket with dark breeches and, discreetly and behind the scenes, preach the rights of these men and women from thousands of miles away. He has been doing so with success, in and out of Parliament, for the best part of fifty years and he will not have too much longer to wait. But here in the village that makes no difference now.
In the clearing surrounded by lush foliage, the silence is broken and the sleepy huts made of rushes and daub are already being ransacked. There is little anyone can do and it makes no odds whether the families rise fighting, iron daggers in hand, or wake slowly, sleepily, only half-conscious to the screams of their children. One or two of the quickest slip into the darkness, a jumble of long, flaying limbs and flashing eyes, young men abandoning their mothers and sisters, one child with the instincts of a seer, fleeing on instinct alone blindly into the dark jungle and away from the torches and the sparking embers of last night’s fire. A pitcher is knocked over in the panic and douses the rising flames, filling the cool, early morning air with a salty cloud of scorched goat curds that were meant to be breakfast.
It takes only seven minutes to capture almost everyone. The slavers are practised at this. They separate the elderly to one side (hardly worth the trouble to transport even as far as Zanzibar) and beat one old man who shouts so furiously and in such a babble that his own wife cannot fully understand him. There is always one would-be hero. He is usually a grandfather. The slaver known as Kasim consigns him to silence.
The broken body quietens the crowd. The villagers shift uneasily and the raiders turn to the task of sorting through the women. This is the most difficult job for mistakes are easily made with these dusky women in the darkness. Abyssinian slave girls are worth a great deal if they are beautiful. Sultans and emirs have been known to take an ebony slave or two to wive – a rich man’s harim is a place of no borders and should include every colour of skin, after all. White, of course, is the most enticing. Most men have never so much as seen white skin – all those who have agree it is strange and unearthly, the skin of a fearsome devil, a soul bleached to the colour of dry bones and shocking to the core, like a spectre. But still, on a woman, desirable enough.
In this village the women are as dark as bitter coffee and their young bodies are lithe. Kasim’s boyhood friend and business partner, Asaf Ibn Mohammed, eyes the pert titties as if they are liquorice. When he comes to Zena, Ibn Mohammed raises the hem of her winding cloth with the tip of his scimitar and glares at her ripe pudenda. He thinks only of the Marie Theresa dollars that this prize is worth shipped on to Muscat, and how easy she will be to sell. Then, dropping the skirt, he reaches out to check her teeth and nods to his fellow, the one with the ropes.
‘This one,’ he says in Arabic, his tawny eyes cold, the contours of his face caught in the flickering lamplight so it appears he is composed of nothing but long, thin lines. Paler and taller than Kasim, Ibn Mohammed has an elegant air and looks more like a scholar than a man of action. Today nothing has riled him –