– medicinal application of plants and herbs for everything from healing to abortion.
Of women’s duties, food gathering unquestionably came top of the list, and this work kept the tribe alive. At no point in pre-history did women, with or without their children, rely on their hunting males for food. Certainly the men hunted, as in many ‘primitive’ societies they still do. Anthropologists have now surveyed around 175 hunter/gathering cultures in Oceania, Asia, Africa and America. In ninety-seven per cent of these, the hunting was exclusively dominated by the males of the tribe; in the remaining three per cent it was totally and invariably a male preserve. But these wide-ranging and well-documented studies also show how inefficient hunting is as a means of providing food. Meat from the kill comes in irregularly and infrequently – the !Kung bushmen of Botswana, for instance, hunt strenuously for a week, then do no more work for the rest of the month – and the meat, especially in hot climates, cannot be stored. As a result, only women’s gathering, not men’s hunting, sustains the tribe. Working unceasingly during the daylight hours, women regularly produce as much as eighty per cent of the tribe’s total food intake, on a daily basis. One interpretation of these figures is that in every hunter/gatherer society, the male members were and are doing only one-fifth of the work necessary for the group to survive, while the other four-fifths is carried out entirely by the women.6
In earliest times, women’s gathering served not only to keep the tribe alive – it helped to propel the race forward in its faltering passage towards civilization. For successful gathering demanded and developed skills of discrimination, evaluation and memory, and a range of seeds, nut-shells and grasses discovered at primitive sites in Africa indicate that careful and knowledgeable selection, rather than random gleaning, dictated the choice.7 This work also provided the impetus for the first human experiments with technology. Anthropologists’ fixation on man the hunter has designated the first tools as weapons of the hunt.8 But since hunting was a much later development, earlier still would have been the bones, stones or lengths of wood used as aids to gathering for scratching up roots and tubers, or for pulverizing woody vegetation for ease of chewing. All these were women’s tools, and the discovery of digging sticks with fire-hardened points at primitive sites indicates the problem-solving creativity of these female dawn foragers, who had worked out that putting pointed sticks into a low fire to dry and harden would provide them with far more efficient tools for the work they had to do.9
Unlike the worked flint heads of axes, spears and arrows, however, very few of the earlier tools have survived to tell the tale of women’s ingenuity and resourcefulness. Sticks also lacked the grisly glamour of the killing-tools in the eyes of archaeologists, and had no part to play in the unfolding drama of Man the Hunter. Archaeology is likewise silent on the subject of another female invention, the early woman gatherer’s ‘swag bag’, the container she must have devised to carry back to the camp all she had found, foraged, caught or dug up in the course of her day’s hunting.10
For the volume of food needed, and the range of food sources available, make it impossible that the women gatherers could have carried all the provender in their hands or inside their clothing. Their haul would have included not merely grasses, leaves, berries and roots, but also vital protein in the form of lizards, ants, slugs, snails, frogs and grubs. Eggs and fish were rare treats but not unknown, and for shore-dwellers the sea presented a rich and bottomless food store. Whatever presented itself, from dead locust to decomposing snake, the woman gatherer could not afford to pass it up; nor, with the burden of sustaining life for all on her shoulders, could she return to the home site until her bag was full, when she faced the day’s final challenge, that of converting these intimidating raw materials into something resembling a palatable meal.
Woman’s work of gathering would inevitably take on a wider and more urgent dimension when she had infants to feed as well as herself. Her first task as a mother would have been to adapt her gathering bag into a sling to carry her baby, since she had to devise some means of taking it with her when she went out to forage. As most early women did not live beyond their twenties, there would be no pool of older, post-menopausal women to look after the next generation of infants once their own were off their hands. Hominid babies were heavy, and got heavier as brains, and therefore skulls, became larger. Similarly, evolving bodies of mothers presented less and less hair for their infants to cling to. Whether she slung her baby diagonally across her breasts, or on her back in the less common papoose style of the native mothers of the New World, sling her she did. How? If only archaeology could tell us that.
Mothering the young had other implications too, equally crucial both to early women and to the future of the race. Two factors made this work far more demanding than it had been to their primate grandmothers. First, human young take far longer to grow and become self-supporting than baby apes – they consequently need far more care, over an extended period of time, and cannot simply be swatted off the nipple and pointed at the nearest banana. Then again, the mothering of human babies is not just a matter of physical care. Children have to be initiated into a far more complex system of social and intellectual activity than any animal has to deal with, and in the vast majority of all human societies this responsibility for infants has been women’s primary work and theirs alone. How well the first mothers succeeded may be seen from the world history of the success of their descendants.
The prime centrality of this work of mothering in the story of evolution has yet to be acknowledged. A main plank of the importance of Man the Hunter in the history of the human race has always been the undisputed claim that co-operative hunting among males called for more skill in communication and social organization, and hence provided the evolutionary spur to more complex brain development, even the origins of human society. The counter-argument is briskly set out by Sally Slocum:
The need to organize for feeding after weaning, learning to handle the more complex socio-emotional bonds that were developing, the new skills and cultural inventions surrounding more extensive gathering – all would demand larger brains. Too much attention has been given to skills required by hunting, and too little to the skills required for gathering and the raising of dependent young [italics inserted].11
Similarly women’s invention of food-sharing as part of the extended care of their children must have been at least as important a step towards group co-operation and social organization as the work of man the hunter/leader running his band. Women’s work as mothers of human infants who need a long growing space for postnatal development also involves them in numerous other aspects of maternal care (sheltering, comforting, diverting), in play, and in social activity with other mothers and other young. All these are decisively shown by modern psychology to enhance what we call IQ and must have been of critical value in assisting our branching away from the great apes in mental and conceptual ability. Female parents are not the only ones who can comfort, stimulate or play. But all these activities are very far removed from the supposed role of hunting, killing, primitive man.12
Nor does the significance of the mother-child bond end there. In the myth of Man the Hunter, he invents the family. By impregnating his mate and stashing her away in the cave to mind the fire, he creates the basic human social unit which he then maintains by his hunting/killing. The American journalist Robert Ardrey, chief exponent of the hunting hypothesis, naively pictures the sexual division of the average primeval working day: ‘the males to their hunting range, the females to their home-site (we think of it today as the office and the home).’13 But in contradiction to this Big Daddy scenario, a mass of evidence shows that the earliest families consisted of females and their children, since all tribal hunting societies were centred on and organized through the mother. The young males either left or were driven out, while the females stayed close to their mothers and the original home-site, attaching their males to them. In the woman-centred family, males were casual and peripheral, while both nucleus and any networks developing from it remained female. These arrangements continue to operate in a number of still-existing Stone Age tribes worldwide, the so-called ‘living fossils’. As anthropologist W. I. Thomas stresses, ‘Children therefore were the women’s and remained members of her group. The germ of social organization was always the woman and her children and