The Cloud People were expert basket-makers. They introduced this skill to the Hopi people and were the originators of the basket dance, which is still performed at certain ceremonies.
The Hopi continue to perform rituals at the winter solstice and in the spring to ask to the Cloud People to bring rainfall to ensure a good harvest. In these ceremonies the Cloud People are represented by kachina masks.
Cluricaune
(Pronounced kloor-a-cawn.) Irish cellar-dwelling fairy, similar to a leprechaun. Irish folk-tale collector Thomas Crofton Crocker described him as wearing a red nightcap, a leather apron, long pale blue stockings, and shoes with silver buckles. In some tales he acts like a buttery spirit, beleaguering drunkards and frightening unscrupulous servants stealing from the wine cellar. If the victim attempts to escape the cluricaune’s taunts by moving house, the cluricaune hops into a cask and accompanies them.
Coblynau
(Pronounced koblernigh.) Welsh mining fairies, similar to the Cornish knockers and English blue-cap. In British Goblins (1880), Sikes describes them as grotesquely ugly, about 18 inches (45 centimeters) tall, and dressed like miners. They helped miners by indicating where to find good lodes of ore. In Germany, these mine spirits were known as Kobolds.
Tom Cockle
An Irish household brownie who stayed with the same family for generations. When the family relocated to America, they were sad to bid farewell to their helper. But on arriving in their new home, they were delighted to find food set out and a fire already burning brightly in the hearth, for Tom Cockle, their loyal brownie, had come with them.
Coco, El
A bogieman in many Spanish and Portuguese-speaking countries. The myth of El Coco is thought to have originated in Portugal and Galicia and spread to Latin American countries such as Mexico, Argentina, and Chile with Spanish and Portuguese colonization. The name “Coco” is related to the Portuguese and Spanish for “skull” and the bogieman is sometimes represented as a coconut or a carved pumpkin. Like a dark counterpart to a guardian angel, he is said to take the form of a dark, shadowy figure, often sitting on the roof, where he watches over a child, ready to pounce at any sign of disobedience or bad behavior and spirit them away.
Coleman Grey
A little pisky boy who was adopted by humans, as related in Robert Hunt’s Popular Romances of the West of England (1865).
Colepexy
Pexy or colepexy are the names of a Dorset pixy. In Dorset, an area of southern England renowned for its fossils, belemite fossils are known as colepexies’ fingers, and fossilized sea urchins are also called colepexies’ heads.
Sometimes described as a fairy horse, the colepexy haunts woods, and coppices, acting as a guardian of orchards, leading travelers astray, and occasionally luring unsuspecting folk into mounting him, whereupon he embarks on a wild ride across the Dorset downs, through thorny thickets and wetlands before bucking off his rider, leaving them stranded in a stream or ditch.
William Barnes, in Poems of Rural Life, in the Dorset Dialect (1844), describes the colepexy’s activities thus: “To beat down the few apples that may be left on the trees after the crop has been taken in; to take as it were, the fairies’ horde.”
See also Colt Pixy.
Colt Pixy
Fairy horse of Hampshire whose neighing tricks other horses and travelers into losing their way, leading them into bogs, similar to a brag or dunnie.
In Somerset, the colt pixy is an orchard guardian who chases away scrumpers (apple thieves), and may be a variant of the colepexy.
See also Lazy Lawrence.
Corrigan
See Korrigan.
Cottingley Fairies
When two girls in Bradford borrowed a camera to take photos of the fairies at the bottom of their garden, neither of them could have imagined the sensation that was about to follow. When the resulting images attracted the attention of Sir Arthur Conan Doyle, the eminent writer with a keen interest in the supernatural, the Cottingley Fairies phenomenon had everybody talking. The excitement and speculation have rippled down through the years, sparking the idea for two films released in 1977, Photographing Fairies and Fairy Tale: A True Story, and the story continues to attract interest today.
It all began when cousins Elsie Wright, aged 16, and Frances Griffiths, aged 10, got into trouble for getting wet playing in the stream at the bottom of the garden at the Wrights’ home in Cottingley. The girls loved playing in the stream, not least, they said, because they saw fairies there. When their parents laughed at the notion of fairies at the bottom of the garden, dismissing it as fanciful, or merely an excuse for splashing in the stream, the girls set out to prove the grown-ups wrong. They persuaded Elsie’s father, a hobbyist photographer, to let them borrow his camera and set off for the stream. They returned triumphantly, in great excitement.
When Elsie’s father developed the photographs in his darkroom, he dismissed the initial picture—of Frances watching four fairies dancing on a bush—as the girls fooling around with paper cut-outs. However, a couple of months later the girls went on to produce a second photograph, of Elsie sitting on the lawn with a gnome.
In 1919 Elsie’s mother showed the photographs at a meeting of the Theosophical Society at a lecture on “Fairy Life.” A few months later, the photos were displayed at the Society’s annual conference, where they caught the eye of Edward Gardner, an eminent member. His interest was piqued and he sent the images and the glass-plate negatives to a photography expert, who was of the opinion that the photographs were genuine. Gardner then used enhanced negatives to reproduce the images, which he used to deliver illustrated lectures around the country.
The editor of the Spiritualist magazine Light drew the photos to the attention of renowned author and Spiritualist Sir Arthur Conan Doyle. He had been commissioned to write an article on fairies for the Christmas edition of the Strand magazine. He contacted Gardner to find out who had taken the photos and subsequently got in touch with the Wrights to ask for permission to use the two photos to illustrate his article. Impressed that such an eminent figure as Conan Doyle was interested, Elsie’s father agreed that the photos could be used, but refused to accept any money for them, stating that if they were in fact genuine, then they shouldn’t be sullied by the exchange of money.
Conan Doyle was preoccupied preparing for a lecture tour of Australia, so