But Kipling and John operate on the same wavelength. Kipling has long been fascinated by the paranormal, so he is perhaps attracted by the boy’s unusual powers: John is able to throw a pack of cards face down on the floor and then pick out the four aces. ‘I claim absolutely no strange powers but probably I had, or even have, this ESP slightly higher than others,’ he recollects. One afternoon, a visiting Admiral with an interest in psychic matters asks him to throw two dice, and wish for high. ‘For about twenty throws or more I never threw less than four and frequently double sixes.’ The Admiral then tells him to wish for low. ‘I started with double ones and continued in much the same vein.’
On their walk around the garden, John chats with Rudyard Kipling about Germans. Kipling says he hates them. Their talk turns to aeroplanes. Kipling says they are always trying to knock down his chimneys.
John asks him if he would ever travel in an airship.
‘What!’ exclaims Kipling. ‘Locked in a silver coffin with lots of Boche?!’
Such a quote may seem almost too good to be true, but Kipling has a curious capacity to become his own caricature. Dining with Somerset Maugham at the Villa Mauresque, the conversation turned to a mutual friend. When Kipling declared, ‘He’s a white man,’ Maugham thought to himself, ‘This is characteristic. How I wish, in order to fulfil my preconceptions of him, he would say he was a pukka sahib.’
‘He’s a pukka sahib all right,’ continued Kipling.
After their walk, Kipling accepts John’s invitation to take a look at John’s collection of his complete works in their smart red-leather pocket edition. Kipling offers to sign them for him, but as if by magic, Kipling’s formidable wife Carrie suddenly swoops into the room and tells him not to. This, too, is characteristic. Carrie spends her time protecting her husband from his readers, and is often derided for it. To Lady Colefax she is ‘a super-bossy second-rate American woman, the sort of woman you could only speak to about servants’. A young boy called Henry Fielden was in the habit of dropping in at Kipling’s house, Bateman’s, to borrow books. Once when he arrived he saw Kipling standing at the window, so he waved, and Kipling waved back. But when Henry knocked on the front door, a maid told him that Mr Kipling was not at home. Henry insisted that they had just waved to each other, and the maid rushed away in confusion. A short while later, a furious Mrs Kipling appeared, saying through tight lips that her husband would be down in a minute.
The day after their interrupted book-signing, Kipling takes John to the sheepdog trials in Llangollen. John notes how comfortable Kipling is in the company of the shepherds, ‘getting them to talk and explain all about the trials and their lives’. On their way home, Kipling promises to write a story about these very shepherds. ‘But sadly,’ observes John, by now an old man, ‘he never got round to it.’
RUDYARD KIPLING
HERO-WORSHIPS
MARK TWAIN
Elmira, New York State
June 1889
In 1889, Rudyard Kipling is twenty-three years old, though he looks closer to forty. He arrives in San Francisco on May 28th, after a twenty-day voyage from Japan.
He is greedy for life. He witnesses a gunfight in Chinatown, lands a twelve-pound salmon in Oregon, meets cowboys in Montana, is appalled by Chicago, and falls in love with his future wife in Beaver, north Pennsylvania.
Before he leaves the United States, he is determined to meet his hero, Mark Twain. He goes on a wild-goose chase – to Buffalo, then Toronto, then Boston – before tracking him down to Elmira, where a policeman tells him he spotted Twain ‘or someone very like him’ driving a buggy through town the day before. ‘He lives out yonder at East Hill, three miles from here.’
At East Hill, he is informed that Twain is at his brother-in-law’s house downtown. He finds the house and rings the doorbell, but then has second thoughts. ‘It occurred to me for the first time Mark Twain might possibly have other engagements than the entertainment of escaped lunatics from India.’
He is led into a big, dark drawing room. There, in a huge chair, he finds the fifty-three-year-old author of Tom Sawyer with ‘a mane of grizzled hair, a brown mustache covering a mouth as delicate as a woman’s, a strong, square hand shaking mine and the slowest, calmest, levellest voice in all the world … I was shaking his hand. I was smoking his cigar, and I was hearing him talk – this man I had learned to love and admire 14,000 miles away.’
Kipling is transfixed. ‘That was a moment to be remembered; the landing of a twelve-pound salmon was nothing to it. I had hooked Mark Twain, and he was treating me as though under certain circumstances I might be an equal.’
The two men discuss the difficulties of copyright before moving on to Twain’s work. ‘Growing bold, and feeling that I had a few hundred thousand folk at my back, I demanded whether Tom Sawyer married Judge Thatcher’s daughter and whether we were ever going to hear of Tom Sawyer as a man.’
Twain gets up, fills his pipe, and paces the room in his bedroom slippers. ‘I haven’t decided. I have a notion of writing the sequel to Tom Sawyer in two ways. In one I would make him rise to great honor and go to Congress, and in the other I should hang him. Then the friends and enemies of the book could take their choice.’
Kipling raises a voice of protest: to him, Tom Sawyer is real.
‘Oh, he is real. He’s all the boys that I have known or recollect; but that would be a good way of ending the book, because, when you come to think of it, neither religion, training, nor education avails anything against the force of circumstances that drive a man. Suppose we took the next four and twenty years of Tom Sawyer’s life, and gave a little joggle to the circumstances that controlled him. He would, logically and according to the joggle, turn out a rip or an angel.’
‘Do you believe that, then?’
‘I think so; isn’t it what you call kismet?’
‘Yes; but don’t give him two joggles and show the result, because he isn’t your property any more. He belongs to us.’
Twain laughs. They move on to autobiography. ‘I believe it is impossible for a man to tell the truth about himself or to avoid impressing the reader with the truth about himself,’ Twain says. ‘I made an experiment once. I got a friend of mine – a man painfully given to speak the truth on all occasions – a man who wouldn’t dream of telling a lie – and I made him write his autobiography for his own amusement and mine … good, honest man that he was, in every single detail of his life that I knew about he turned out, on paper, a formidable liar. He could not help himself.’*
As Twain walks up and down talking and puffing away, Kipling finds himself coveting his cob pipe. ‘I understood why certain savage tribes ardently desire the liver of brave men slain in combat. That pipe would have given me, perhaps, a hint of his keen insight into the souls of men. But he never laid it aside within stealing reach.’
Twain talks of the books he likes to read. ‘I never cared for fiction or story-books. What I like to read about are facts and statistics of any kind. If they are only facts about the raising of radishes, they interest me. Just now for instance, before you came in, I was reading an article about mathematics. Perfectly pure mathematics. My own knowledge of mathematics stops at “twelve times twelve” but I enjoyed that article immensely. I didn’t understand a word of it; but facts, or what a man believes to be facts, are always delightful.’
After two hours, the interview comes to an end. The great man, who never minds talking, assures his disciple that he has not interrupted him in the least.*
Seventeen years on, Rudyard Kipling is world famous. Twain grows nostalgic for the time he spent in his company. ‘I believe that he knew more than any person I had met before, and he knew I knew less than