‘Can I take a picture with you?’ the fan says and, as Keitel says, ‘Well …’ the thin, T-shirted young man jumps next to Keitel, throws an arm around his shoulder and smiles for a friend, who takes a flash picture.
The flash functions as a signal to the half-dozen or so other fans lurking in the fringe of the crowd near Keitel and his friends. Emboldened, they approach him in twos and threes, asking for an autograph and a picture. He obliges, once, twice – then finally frowns and says to the next request, ‘Look, I think that’s enough of that.’ The frown hits the kid like a bolt and the edge in Keitel’s voice is unmistakable. Time to back off.
Yet, moments later, two aging women, husky and begowned, interrupt his attention to the ceremony for an autograph. Without even asking, one stands next to him while he’s signing and the other quickly snaps a picture. Keitel can’t believe the chutzpah, but all he can do is smile, shrug and look up at the heavens, as if to say, ‘Isn’t anybody listening to me?’
He pointedly turns back to his friends and begins to discuss plans for later. The combination of the heat and the crowd has made everyone edgy; they’d just as soon cut out now and escape from this whole scene to someone’s house where they can kick back and talk about old times.
But obligations must be met. There’s still the coronation ceremony for Mary Tyler Moore as Queen of Brooklyn before several hundred people in the rose garden. Keitel and his new colleagues from the Celebrity Path will be introduced and then spend the rest of the ceremony sitting on a platform under an unseasonably intense sun. The applause for Keitel will be the loudest of the day, louder even than for Queen MTM.
‘I still have to do this other thing – then we can leave,’ Keitel says, taking Stella’s hand as the crowd begins to drift toward the staging area for the rose garden coronation.
Then he weighs the chunky medal in his hand, looks at its image of the Brooklyn Bridge, hears his parents saying to him, ‘Harvey, be a mensch.’ He realizes how ungracious what he’s said might appear and smiles sheepishly. ‘I didn’t mean that like it sounded.’
How do you explain a nice Jewish boy from Brighton Beach, scion of an Orthodox Jewish family, quitting high school – turning his back on education – to join the Marines? It simply wasn’t done. As one long-time friend observed, ‘What kind of Jew goes into the Marines? And likes it!’
One seeking to rebel against and distance himself from a background he found oppressive and limiting. One who could see that his current form of rebellion – hanging out in the poolroom with his friends – was a dead end. But one who wound up substituting one rigid system of behavior (that of the United States Marine Corps) for another (Orthodox Judaism).
Keitel’s parents had escaped the rising tide of anti-Semitism in Europe, emigrating to New York where they settled in the Brighton Beach section of Brooklyn. His father, who was from Poland, worked as a hatmaker and a garment worker, meager wages on which to raise a growing family. His mother, who had come from Romania, supplemented the family income by working at a luncheonette.
When Harvey was born on May 13, 1939, he was the youngest of three children, with an older brother and sister. The family all lived in a small apartment in Brighton Beach on Avenue X and Brighton Beach Avenue.
The second-floor walk-up rattled and shook every time the elevated subway, on tracks twenty feet from the window, screeched by. The apartment was small and dark, but it overlooked a colorful neighborhood of immigrant families staking out second-generation roots. Keitel’s Brighton Beach blended together Jews, Italians, Irish. ‘It was an incredibly colorful place to grow up,’ he said. ‘Brooklyn was a culture unto itself – Italian immigrants, Jewish immigrants, the music, the dances.’
His turf during his boyhood summers was the ocean and the nearby Coney Island amusement park. Swimming, climbing on and fishing off the rocks – what more could a kid ask for? There were fireworks every Tuesday night in the summer and an annual Mardi Gras at Coney Island, where the young Keitel would sell confetti.
The proceeds would go toward stuffing himself with Nathan’s Kosher hot dogs or, occasionally, buying rides on the Steeplechase. Somehow, though, the high-speed ride was never as exciting as the thrill of trying to sneak in without paying or the fear of getting caught. It was never easy.
As Keitel observed, ‘Everything was right there on those streets, in that poolroom. It was limiting only in that we had very few teachers to show us where that elevated train led to. That was our limitation. We didn’t know the avenues of possibilities. Manhattan could have been the moon to us.’
If he had fears as a kid, they were more of the movie-inspired kind. He walked around in a state of mild terror, fearful that he might encounter deadly quicksand or molten lava or some other natural disaster he’d seen at a Saturday matinee.
In fact, the worst thing he was likely to run into during those early days of the Eisenhower administration was the occasional fist fight. The toughest decision he had to make was where to hang out that day: the poolroom or the candy store at Avenue U and East 8th Street, where they would sip egg creams and eat Mello Rolls.
Yet even the tough kids understood certain innate rules of respect and discipline, which they made clear to the young Harvey one day in the luncheonette his mother ran on Avenue X. He had been acting the big shot with the help, while a few boys sat and had coffee and talked among themselves. The final straw was when Keitel’s mother sat down next to him and asked him if he’d be able to help that day.
‘Oh, man,’ Keitel said loudly, upset at being pressed into service.
Before he knew it, he had been swatted across the back of the head by one of the more imposing Avenue X boys, who now loomed over Keitel. ‘Don’t talk that way to your mother,’ he told Keitel, who could only rub his head and nod mutely.
Home life was something else: ‘I’ve had many problems in my life that I’ve had to get through, beginning with being a little boy,’ Keitel observed.
Such as the fact that he began stuttering at the age of six or seven, a problem that carried on into his teens. What is a painful and emotionally challenging period in anyone’s life became excruciating for a young man who stuttered:
It was a huge, huge, deep, deep embarrassment, the object of humiliation by other children. It took years to go away. I still stutter at times. The stutter is something that occurs as the result of something else. It’s sort of a road to your identity. It’s a clue about something, it’s a clue about disturbance.
It was very painful because I was shy to begin with. Confrontation means asserting yourself. Stuttering is an attempt to stop the assertion of the self. I can’t think of anything more frustrating or more detrimental to evolving than not allowing yourself whatever thought comes to mind.
What kind of thoughts? Ones that went against the rigid interpretation of life practiced by his parents, Orthodox Jews in the middle of a secular world exploding with the expanding and engulfing youth culture of movies and rock ‘n’ roll.
It’s not hard to imagine the lectures Keitel must have received from his parents, strict Eastern European people who had escaped annihilation in Europe only to be forced to start all over again – and in a new language. Nor is it difficult to conjure up the grinding combination of Orthodox Judaism and Depression-era economic pressures – which squeezed the neighborhood long after World War II had ended, well into the 1950s, even as the rest of America seemed to be enjoying a much-vaunted post-war prosperity.
‘My mother worked at a luncheonette and my father worked at a factory as a sewing-machine operator and they could barely read or write,’ Keitel recalled. ‘Life demanded of them that