Gurdjieff was a dictator. He had the capacity so completely to humiliate his disciples that grown men would burst into tears. He might then show the victim special favour. He demanded unquestioning obedience to his arbitrary commands. For example, he once suddenly announced that none of his followers might speak to each other within the Institute. All communication must be by means of the special physical movements he had taught them. Gurdjieff sometimes imposed fasting for periods up to a week without any lessening of the work load. His authority was such that his followers convinced themselves that these orders were for their own good. Those less infatuated are likely to think that, like other gurus, Gurdjieff enjoyed the exercise of power for its own sake. There were also dinners at which large quantities of alcohol were drunk, and large sums of money extracted from the diners.
Gurdjieff also developed an elaborate cosmology. His picture of the universe and man’s place in it is complex, and unsupported by any objective evidence. It is deliberately obscure and often incoherent. Yet, because Gurdjieff was a powerful guru whose followers included some sophisticated, intelligent people, attempts have been made by his followers to make sense out of what appears to the sceptical reader to be a psychotic delusional system. The task is rendered more difficult by the numerous ludicrous neologisms which Gurdjieff introduced. It is appropriate to remind the reader that chronic schizophrenics often invent words which carry a special meaning for them but which others find hard to understand. Eugen Bleuler, the famous director of the Burghölzli mental hospital in Zurich and the originator of the term ‘schizophrenia’, quotes a patient who wrote:
At Apell plain church-state, the people have customs and habits partly taken from glos-faith because the father wanted to enter new f. situation, since they believed the father had a Babeli comediation only with music. Therefore they went to the high Osetion and on the cabbage earth and all sorts of malice, and against everything good. On their inverted Osetion valley will come and within thus is the father righteousness.10
Another patient referred to being tormented by ‘elbow-people’. As Bleuler notes, wording is preferably bombastic. ‘The patients utter trivialities using highly affected expressions as if they were of the greatest interest to humanity.’11 I am not suggesting that Gurdjieff was schizophrenic, but his use of language resembled that employed by some psychotics.
For example, Gurdjieff is said to have believed in God, to whom he referred as ‘Our Almighty Omni-Loving Common Father Uni-Being Creator Endlessness’.12 This description may fairly be described as bombastic. In the beginning was the ‘Most Most Holy Sun Absolute’ in space which was also endless, but which was charged with a primordial cosmic substance Etherokilno. ‘Because this nebulous Etherokilno was in static equilibrium, the super-sun existed and was maintained by our Common Father, quite independently of outside stimulus, through the internal action of his laws and under the dispensation termed Autoegocrat (I keep everything under my control).’13
However, Time, that villain who attacks us all, appeared in the shape of the merciless Heropass, which so threatened to diminish the volume of Sun Absolute that steps had to be taken to forestall this action. Thereupon Common Father issued from himself a creative Word-God named Theomertmalogos which interacted with Etherokilno to produce our universe Megalocosmos. This creation is maintained by a principle or law named Trogoautoegocrat – by eating myself, I am maintained: ‘In the cosmic sense, God feeds on the Creation and the creation feeds on God.’14 So God and his creation become separate entities, which are only distantly related to each other, and creation is maintained by new laws; Triamazikamno, the law of Three, and Heptaparparashinokh or Eftalogodiksis, the law of Seven.
The law of Three is relatively straightforward. ‘The higher blends with the lower in order to actualise the middle.’ For example, sperm and ovum merge to create the embryo. This formula can be applied to many situations in which opposites require a third – Moore gives as an example a judge resolving a case between plaintiff and defendant.
The law of Seven is more complex, and, in my view, incoherent. Gurdjieff tried to relate cosmology with the musical scale, believing that every completing process has seven discrete phases corresponding to an ascending or descending series of notes, including the two semitonal intervals, which constitute necessary irregularities. Gurdjieff represented the universe in a diagram called the Ray of Creation which begins with the Absolute and ends with the moon.
Gurdjieff taught that a collision between a comet named Kondoor and the earth gave rise to two orbiting bodies, Loondeiperzo (later known as the moon) and Anulios, After the shock ‘a whole commission consisting of Angels and Archangels, specialists in the work of World-creation and World-maintenance, under the direction of the Most Great Archangel Sakaki, was immediately sent from the Most Holy Sun Absolute to that solar system “Ors”.’15 Gurdjieff’s beliefs about the moon were even more eccentric. He claimed that the moon was still an unborn planet which was gradually becoming warmer and more like earth, just as the earth was becoming warmer and more like the sun. Anulios became forgotten, but the moon required energy to assist its evolution. Sakaki therefore arranged that the planet earth should send to the moon the ‘sacred vibration askokin’. Askokin was liberated when organic life on earth dies. According to Ouspensky’s report in In Search of the Miraculous, Gurdjieff said:
The process of the growth and the warming of the moon is connected with life and death on the earth. Everything living sets free at its death a certain amount of the energy that has ‘animated’ it; this energy, or the ‘souls’ of everything living – plants, animals, people – is attracted to the moon as though by a huge electromagnet, and brings to it the warmth and the life upon which its growth depends, that is, the growth of the ray of creation. In the economy of the universe nothing is lost, and a certain energy having finished its work on one plane goes to another.16
He then went on to say that the moon influences everything that happens on earth.
Man, like every other living being, cannot, in the ordinary conditions of life, tear himself free from the moon. All his movements and consequently all his actions are controlled by the moon. If he kills another man, the moon does it; if he sacrifices himself for others, the moon does that also. All evil deeds, all crimes, all self-sacrificing actions, all heroic exploits, as well as all the actions of ordinary life, are controlled by the moon.17
And J. G. Bennett wrote:
At a certain point in the history of the earth it was perceived by the Higher Powers that a very undesirable and dangerous situation was developing on the planet earth which could endanger the equilibrium of the entire solar system and, in particular, the evolution of the Moon.18
If men realized that, because they were controlled by the moon, their personal efforts were unavailing, might they not be tempted to mass suicide, and so deprive the moon of the askokin needed for its development? To guard against this possibility, the Higher Powers implanted an organ at the base of man’s spine delightfully named by Gurdjieff ‘the organ Kundabuffer’.* This had the effect of ensuring that man would base his values solely on satisfying his own desires and the pursuit of happiness by making him perceive reality as topsyturvy. So man would serve the moon blindly, unaware that, by embarking on the path of self-development, he could free himself from the moon altogether. Once the moon crisis had passed, the organ Kundabuffer was removed; but the majority of mankind still behave blindly, selfishly, and without insight as if the organ was still there. This is actually necessary if the purposes of nature are to be fulfilled. According to Ouspensky, Gurdjieff said that the evolution of humanity as a whole might be injurious.
For instance, the evolution of humanity