Collected Letters Volume One: Family Letters 1905–1931. Walter Hooper. Читать онлайн. Newlib. NEWLIB.NET

Автор: Walter Hooper
Издательство: HarperCollins
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Жанр произведения: Биографии и Мемуары
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isbn: 9780007332656
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by the way I see no prospect of) I had sooner have gone to some musical thing, yet I enjoyed myself. The Russian Ballet–and especially the music to it–was magnificent, and G. P. Huntley in a new sketch provoked some laughter. The rest of the show trivial & boring as music halls usually are.52 At ‘Gastons’ however, I have no lack of entertainment, having been recently introduced to Chopin’s Mazurkas, & Beethoven’s ‘Sonate Pathétique’.53

      No: there is no talk yet of going home. And, to tell you the truth, I am not sorry: firstly, I am very happy at Bookham, and secondly, a week at home, if it is to be spent in pulling long faces in Church & getting confirmed, is no great pleasure–a statement, I need hardly say, for yourself alone.

      Yrs.

      Jack Lewis

       TO HIS FATHER (LP IV: 239-49):

      [Gastons]

      Postmark: 3 November 1914

      My dear Papy,

      This fellow Smythe who lost his arm at the front, has been telling all sorts of interesting things to Mrs. K., who was up to town to see him last week. I think they ought to be collected and published under the title of ‘The right way to get shot’. One is relieved to hear that it is not painful at the time.

      I suppose things in Belfast are much in the same condition as usual. I hope a few people are clearing off to the front. Some of those people one meets on the Low Holywood Road would be improved by shooting. Any news from our representative in the Army? I suppose he will hardly be out of England yet? I am so pleased at not forgetting to post the letter you sent to him that I shall be furious if you don’t get an answer. Has it ever struck you that one of the most serious consequences of this war is what Kirk calls ‘the survival of the unfittest’? All those who have the courage to do so and are physically sound, are going off to be shot: those who survive are moral and physical weeds–a fact which does not promise favourably for the next generation.

      We are beginning to make a feeble attempt at winter here, but the weather is still beautifully mild. I hope you are keeping fit and in good spirits–(Yes thank you Papy, my cold is a good deal better!)

      your loving son,

      Jack

       TO ARTHUR GREEVES (W/LP IV: 236-7):

      [Gastons

      4 November 1914]

      Dear Arthur,

      I suppose that I should, as is usual in my case begin my epistle with an apology for its tardiness: but that form of adress is becoming so habitual as to be monotonous, so that it may be taken for granted.

      I was, if I may say so, not a little amused to hear you say in an offhand manner ‘The Celts used to retire to them in time of war’, when antiquarians have been disputing for ages: but of course you have grounds for your statement I admit. Your souteraines are, I imagine, but another variety of the same phenomena as my Shidhes: when I said ‘doorposts’ I did not imply the existence of doors, meaning only the stone pillars, commonly (I believe) found at the entrances to these excavations.

      Great Bookham and the present arrangement continue to give every satisfaction which is possible. But there is one comfort which must inevitably be wanting anywhere except at home–namely, the ability to write whenever one wishes. For, though of course there is no formal obstacle, you will readily see that it is impossible to take out one’s manuscript and start to work in another’s house. And, when ideas come flowing upon me, so great is the desire of framing them into words, words into sentences, and sentences into metre, that the inability to do so, is no light affliction. You, when you are cut off for a few weeks from a piano, must experience much the same sensations. But it would be ridiculous for me to pretend that, in spite of this unavoidable trouble, I was not comfortable. Work and liesure, each perfect and complete of its kind, form an agreeable supplent to the other, strikingly different to the dreary labour and compulsory pasttimes of Malvern life. The glorious pageant of the waning year, lavishing her autumn glories on a lovely countryside, fills me, whenever I take a solitary walk among the neighbouring hills, with a great sense of comfort & peace.

      So great is the selfishness of human nature, that I can look out from my snug nest with the same equanimity on the horrid desolation of the war, and the well known sorrows of my old school. I feel that this ought not to be so: but I can no more alter my disposition than I can change the height of my stature or the colour of my hair. It would be mere affectation to pretend that sympathy with those whose lot is not so happy as mine, seriously disturbs the tenour of my complacence. Whether this is the egotism of youth, some blemish in my personal character, or the common inheritance of humanity, I do not know. What is your opinion?

      Yours,

      C. S. Lewis

       TO HIS FATHER (LP IV: 240-1):

      [Gastons

      8? November 1914]

      My dear Papy,

      If bounty on the part of his weary audience could stop the sermon of the philosopher, I should be compelled to close our controversy of the paradise and inferno: but even the four, crisp, dainty postal orders (for which many thanks) cannot deter me from exposing the logical weakness of your position. The arguments, as you will recollect, upon which I based my theory, were briefly as follows: that when evils cannot be averted by him who suffers them, i.e. you and I, who cannot go into the army–he would do well to shut his eyes and pretend that they do not exist. For the evil, being in itself a fixed quantity, can neither be multiplied or diminished when it actually descends: but the agony of anticipation may be attenuated to nothing. Bearing these facts in mind, your imaginary dialogue, lively and picturesque tho’ it may be, is irrelevant: since your two friends are presumably in a position to volunteer, and their case therefore offers no parallel to our own. In short, you have shifted the ground of argument by substituting the description of a satanist for the demonstrations of a philosopher.