‘That’s right,’ said Mrs Quest, rather uncertainly. ‘A man will never marry a girl he does not respect.’
Martha slowly sat up, closing her book as if it were of no more use to her, and stared composedly at them. She was now quite white with the effort of controlling that hatred. She got up, and said in a low tight voice, ‘You are loathsome, bargaining and calculating and …’ She was unable to continue. ‘You are disgusting,’ she ended lamely, with trembling lips. Then she marched off down the garden, and ran into the bush.
The two ladies watched her in silence. Mrs Quest was upset, for she did not know why her daughter thought her disgusting, while Mrs Van Rensberg was trying to find a sympathetic remark likely to be acceptable to her friend.
‘She’s so difficult,’ murmured Mrs Quest apologetically; and Mrs Van Rensberg said, ‘It’s the age, my Marnie’s just as bad.’ She did not know she had failed to find the right remark: Mrs Quest did not consider her daughter to be on a level with Marnie, whom she found in altogether bad taste, wearing grown-up clothes and lipstick at fifteen, and talking about ‘boys’. Mrs Van Rensberg was quite unconscious of the force of her friend’s feeling. She dismissed her strictness with Martha as one of those English foibles; and besides, she knew Marnie to be potentially a sensible woman, a good wife and mother. She continued to talk about Marnie, while Mrs Quest listened with the embarrassment due to a social gaffe, saying ‘Quite’ or ‘Exactly’, thinking that her daughter’s difficulty was caused by having to associate with the wrong type of child, meaning Marnie herself. But the Dutchwoman was unsnubbable, since her national pride was as deep as the Englishwoman’s snobbishness, and soon their conversation drifted back to servants and cooking. That evening, each would complain to her husband – one, with the English articulateness over matters of class, that Mrs Van Rensberg was ‘really so trying’, while the other, quite frankly, said that these rooineks got her down, they were all the same, they thought they owned the earth they walked on. Then, from unacknowledged guilt, they would ring each other up on the district telephone, and talk for half an hour or so about cooking and servants. Everything would continue as usual, in fact.
In the meantime, Martha, in an agony of adolescent misery, was lying among the long grass under a tree, repeating to herself that her mother was hateful, all these old women hateful, every one of these relationships, with their lies, evasions, compromises, wholly disgusting. For she was suffering that misery peculiar to the young, that they are going to be cheated by circumstances out of the full life every nerve and instinct is clamouring for.
After a short time, she grew more composed. A self-preserving nerve had tightened in her brain, and with it her limbs and even the muscles of her face became set and hardened. It was with a bleak and puzzled look that she stared at a sunlit and glittering bush which stood at her feet; for she did not see it, she was seeing herself, and in the only way she was equipped to do this – through literature. For if one reads novels from earlier times, and if novels accurately reflect, as we hope and trust they do, the life of their era, then one is forced to conclude that being young was much easier then than it is now. Did X and Y and Z, those blithe heroes and heroines, loathe school, despise their parents and teachers who never understood them, spend years of their lives fighting to free themselves from an environment they considered altogether beneath them? No, they did not; while in a hundred years’ time people will read the novels of this century and conclude that everyone (no less) suffered adolescence like a disease, for they will hardly be able to lay hands on a novel which does not describe the condition. What then? For Martha was tormented, and there was no escaping it.
Perhaps, she thought (retreating into the sour humour that was her refuge at such moments), one should simply take the years from, let us say, fourteen to twenty as read, until those happier times arrive when adolescents may, and with a perfectly clear conscience, again enjoy themselves? How lucky, she thought, those coming novelists, who would be able to write cheerfully, and without the feeling that they were evading a problem: ‘Martha went to school in the usual way, liked the teachers, was amiable with her parents, and looked forward with confidence to a happy and well-spent life!’ But then (and here she suffered a twisting spasm of spite against those cold-minded mentors who so persistently analysed her state, and in so many volumes), what would they have to write about?
That defensive spite released her, and it was almost with confidence that she again lay back, and began to consider herself. For if she was often resentfully conscious that she was expected to carry a burden that young people of earlier times knew nothing about, then she was no less conscious that she was developing a weapon which would enable her to carry it. She was not only miserable, she could focus a dispassionate eye on that misery. This detached observer, felt perhaps as a clear-lit space situated just behind the forehead, was the gift of the Cohen boys at the station, who had been lending her books for the last two years. Joss Cohen tended towards economics and sociology, which she read without feeling personally implicated. Solly Cohen was in love (there is no other word for it) with psychology; he passionately defended everything to do with it, even when his heroes contradicted each other. And from these books Martha had gained a clear picture of herself, from the outside. She was adolescent, and therefore bound to be unhappy; British, and therefore uneasy and defensive; in the fourth decade of the twentieth century, and therefore inescapably beset with problems of race and class; female, and obliged to repudiate the shackled women of the past. She was tormented with guilt and responsibility and self-consciousness; and she did not regret the torment, though there were moments when she saw quite clearly that in making her see herself thus the Cohen boys took a malicious delight which was only too natural. There were moments, in fact, when she hated them.
But what they perhaps had not foreseen was that this sternly objective picture of herself merely made her think, no doubt unreasonably, Well, if all this has been said, why do I have to go through with it? If we know it, why do we have to go through the painful business of living it? She felt, though dimly, that now it was time to move on to something new, the act of giving names to things should be enough.
Besides, the experts themselves seemed to be in doubt as to how she should see herself. There was the group which stated that her life was already determined when she still crouched sightless in the womb of Mrs Quest. She grew through phases of fish and lizard and monkey, rocked in the waters of ancient seas, her ears lulled by the rhythm of the tides. But these tides, the pulsing blood of Mrs Quest, sang no uncertain messages to Martha, but songs of anger, or love, or fear or resentment, which sank into the passive brain of the infant, like a doom.
Then there were those who said it was the birth itself which set Martha on a fated road. It was during the long night of terror, the night of the difficult birth, when the womb of Mrs Quest convulsed and fought to expel its burden through the unwilling gates of bone (for Mrs Quest was rather old to bear a first child), it was during that birth, from which Martha emerged shocked and weary, her face temporarily scarred purple from the forceps, that her character and therefore her life were determined for her.
And what of the numerous sects who agreed on only one thing, that it was the first five years of life which laid an unalterable basis for everything that followed? During those years (though she could not remember them), events had occurred which had marked her fatally forever. For the feeling of fate, of doom, was the one message they all had in common. Martha, in violent opposition to her parents, was continually being informed that their influence on her was unalterable, and that it was much too late to change herself. She had reached the point where she could not read one of these books without feeling as exhausted as if she had just concluded one of her arguments with her mother. When a native bearer came hastening over the veld with yet another parcel of books from the Cohen boys, she felt angry at the mere sight of them, and had to fight against a tired reluctance before she could bring herself to read them. There were, at this very moment, half a dozen books lying neglected in her bedroom, for she knew quite well that if she read them she would only be in possession of yet more information about herself, and with even less idea of how to use it.
But