There are storms. It’s impossible to describe Grantham without mentioning the wind. It is, I’m told, the windiest town in Massachusetts, no small distinction if you’ve witnessed Provincetown or Gloucester or Marblehead in a gale. I heard this from an insurance agent who, after the blizzard of ’78, spent half the eighties processing claims for Grantham homeowners. In most months the wind is omnipresent, a constant ruffling, scratching, snuffling, as though a large pet, a zoo animal perhaps, were sleeping at the back door.
My parents’ house is three blocks from the seawall, so by local standards they live inland. Like many places in town, theirs started out a Cape. The prior owner had added a second floor, two snug bedrooms that would soon belong to me and Mike. When I go back to visit, which isn’t often, I am struck by the closeness of the place. Our living arrangements were so intimate that no cough or sneeze or bowel movement could go unnoticed. I fell asleep each night to the sound of my father’s snoring, a low rumbling beneath the floorboards. Dad was the rhythm section, riffing along with the soprano gulls, the bass violin of Grantham Light, the percussive brush of the wild, wild wind.
In the eyes of the neighborhood we were a small family, made exotic by my mother’s past. She had been married before, a brief teenage union that her uncle, also a priest, had used his influence to have annulled, though it had already produced a son. Her husband had disappeared into a bright Friday afternoon when Art was just a baby, for reasons that remain mysterious. According to Aunt Clare Boyle—not really my aunt, but a childhood friend of my mother’s—he’d borrowed money from a South Boston shark only a fool would cross. It remains to this day a breaking story: fifty years on, the details are still subject to change. Clare, lonely in her old age, uses the information to attract visitors, serves it up a scrap at a time alongside the shortbread and milky tea.
The marriage itself was no secret—Art kept his father’s surname, Breen—but it was a topic we didn’t discuss. According to a raft of yellowed papers I found in Ma’s attic, the Commonwealth granted her a divorce on grounds of abandonment, a fact never mentioned. She preferred the Church’s explanation: the marriage had simply never occurred.
And so my father, Ted McGann, became Art’s stepfather. At the time nobody used the idiotic term blended family. Maybe such households exist, but in our case, the label did not apply. We were two distinct families, unblended, the one simply grafted on to the other. I felt, always, that Art belonged to Ma and to his lost father, Mike to my own father and what I think of as Dad’s tribe, who are noisy and numerous and in their own way impressive. Like them Mike is blond, square in the shoulders and jaw. He has the McGann restlessness, stubbornness, and stamina. It says something about him, and the way he lives his life, that he has never solved a problem by mere reflection. This goes a long way toward explaining his role in Art’s story. He so resembles Dad that he seems to have no other parent. His DNA is pure McGann.
I have always been fascinated by heredity, the traits passed on from mother and father, the two sets of genes whirred together in a blender. Art and I favor our mother. From the time I was thirteen or fourteen, people have noticed the resemblance: Ah, Mary, she’s the picture of you at that age. Always Ma dismissed the idea—quickly, prophylactically, as if afraid of where the conversation might lead. Once she turned to study me intently, as a stranger might. Really? she asked, as though she were seriously considering the possibility. And then: I don’t see it, myself.
Yet a few facts even Ma can’t deny, such as our common height, our dark hair and pale freckled skin, our eyes that are sometimes green, sometimes brown. Ma and I have long faces, thin lips, sharp noses. These are features a woman must grow into: homely in childhood, plain in adolescence, attractive in middle age. Well into her sixties, my mother was finally quite striking, though the overall effect was not beauty, but a fierce kind of astuteness. Art’s more generous features, his dimples and full mouth, must have come from his father. Because I have no way to verify this, not even a wedding picture, I am free to fill in the details as I like; and I like to think that there was something sweet and expansive in that man, Ma’s first love.
As a child I felt caught between these two families: on the one hand Ma and Art, who looked like my relations; on the other Dad and Mike. I switched allegiances as it suited me, depending on which way the wind was blowing.
The wind, of course, being Dad.
My father’s drinking, and his anger. Each fueled the other, though in which direction? Did he drink because he was angry, and or did he get angry when he drank?
Art was twelve when my parents married, and I can imagine how that affected him. My father, as I’ve suggested, is not an easy man, and here was a boy used to having his mother to himself. Ted McGann was twenty-four when he met Ma, just out of the Navy and, by Clare Boyle’s account, looking for a good time. Why he got mixed up with an older woman (four years, to Aunt Clare, was a significant age difference), a woman who already had a child, was a Sorrowful Mystery for the ages.
Of course, Clare Boyle knows nothing about men.
I have seen photos of my mother at the time, her skirts shorter than I have ever seen her wear, her black hair long and loose. Where’s the mystery? My parents were handsome people; they dated a few short months and quickly became engaged. If I know my mother at all, she kept Art clear of my father until the deal was closed, a habit she maintained throughout my childhood, perhaps unconsciously. Even now (especially now) her firstborn is a subject she and Dad don’t discuss.
Art remembered little of their engagement, a fact I have always found significant. Before the wedding he met Ted a handful of times: a few Sunday dinners, an afternoon at the beach. Then the man moved into their apartment—they lived in town then, the top floor of a three-decker in Jamaica Plain—and soon I was born. A year later my parents bought the house in Grantham, and the following year Art went off to St. John’s, the first step in his long journey to become a priest.
• • •
IF YOU aren’t Catholic—or maybe especially if you are—you have wondered what possesses a young man to choose that life, with its elaborate privations. I have asked Art this question, expecting the boilerplate Church response, that priests are called by God. His answer surprised me. It helps, he said, to be a child, with little understanding of what he is forfeiting. Love to marriage to home and family: connect those dots, and you get the approximate shape of most people’s lives. Take them away, and you lose any hope for connection. You give up your place in the world.
His words startled me, the deep weariness in his voice. We were speaking by phone late one night, a few years back. I have tried to date the conversation, with no success. We are both nocturnal, and likely spoke after midnight. But was it five years ago, or four, or three? Had he already met Kath Conlon and her son?
We became close in adulthood, a fact my younger self would have found surprising. Art had been a fixture in my early life, a regular presence at family gatherings; but our childhoods had scarcely overlapped; we never shared the noisy, grubby intimacy I had with Mike. My younger brother tells a story about his own fourth birthday. (Can he really remember that far back? Or is he merely conjuring up a photo from the family album, one I also recall: Mike sitting regally in his high chair, a chubby potentate; before him a decorated cake, a candle shaped like the number 4.) Art had brought him a toy, a stuffed giraffe with a ribbon round its neck, and Mike knew to say thank you even though it was nothing he wanted, a gift for a baby or, maybe, a girl. He had hesitated, unsure how to address the man in black. The aunts and uncles called