The following is a list of the ruling native princes in the order of their rank as recognized by the British government, and the salutes to which they are entitled:
Salute of twenty-one guns–
Baroda, the Maharaja (Gaikwar) of.
Hyderabad, the Nizam of.
Mysore, the Maharaja of.
Salute of nineteen guns–
Bhopal, the Begam (or Newab) of.
Gwalior, the Maharaja (Singhai) of.
Indore, the Maharaja (Holkar) of.
Jammu and Kashmire, the Maharaja of.
Kalat, the Khan of.
Kolhapur, the Maharaja of.
Mewar (Udaipur), the Maharaja of.
Travancore, the Maharaja of.
Salute of seventeen guns–
Bahawalpur, the Nawab of.
Bharatpur, the Maharaja of.
Bikanir, the Maharaja of.
Bundi, the Maharao Raja of.
Cochin, the Raja of.
Cutch, the Rao of.
Jeypore, the Maharaja of.
Karauli, the Maharaja of.
Kota, the Maharao of.
Marwar (Jodhpur), the Maharaja of.
Patiala, the Maharaja of.
Rewa, the Maharaja of.
Tonk, the Newab of.
Salute of fifteen guns–
Alwar, the Maharaja of.
Banswara, the Maharawal of.
Datia, the Maharaja of.
Dewas (senior branch), the Raja of.
Dewas (junior branch), the Raja of.
Dhar, the Raja of.
Dholpur, the Maharaja Rana of.
Dungarpur, the Maharawal of.
Idar, the Maharaja of.
Jaisalmir, the Maharawal of.
Khairpur, the Mir of.
Kishangarh, the Maharaja of.
Orchha, the Maharaja of.
Partabgarth, the Marharawat of.
Sikkam, the Maharaja of.
Sirohi, the Maharao of.
Salute of thirteen guns–
Benares, the Raja of.
Cooch Behar, the Maharaja of.
Jaora, the Nawab of.
Rampur, the Newab of.
Tippera, the Raja of.
Salute of eleven guns–
Agaigarh, the Maharaja of.
Baoni, the Newab of.
Bhaunagar, the Thakur Sahib of.
Bijawar, the Maharaja of.
Cambay, the Nawab of.
Chamba, the Raja of.
Charkhari, the Maharaja of.
Chhatarpur, the Raja of.
Faridkot, the Raja of.
Gondal, the Thakur Sahib of.
Janjira, the Newab of.
Jhabua, the Raja of.
Jahllawar, the Raj-Rana of.
Jind, the Raja of.
Gunagarth, the Newab of.
Kahlur, the Rajah of.
Kapurthala, the Raja of.
Mandi, the Raja of.
Manipur, the Raja of.
Morvi, the Thakur Sahib of.
Nabha, the Raja of.
Narsingarh, the Raja of.
Nawanagar, the Jam of.
Palanpur, the Diwan of.
Panna, the Maharaja of.
Porbandar, the Rana of.
Pudukota, the Raja of.
Radhanpur, the Newab of.
Rajgarth, the Raja of.
Rajpipla, the Raja of.
Ratlam, the Raja of.
Sailana, the Raja of.
Samthar, the Raja of.
Sirmur (Nahan), the Raja of.
Sitamau, the Raja of.
Suket, the Raja of.
Tehri (Garhwal), the Raja of.
The Viceroy has a veto over the acts of the native princes as he has over those of the provincial governors, and can depose them at will, but such heroic measures are not adopted except in extreme cases of bad behavior or misgovernment. Lord Curzon has deposed two rajahs during the five years he has been Viceroy, but his general policy has been to stimulate their ambitions, to induce them to adopt modern ideas and methods and to educate their people.
Within the districts are municipalities which have local magistrates and councils, commissioners, district and local boards and other bodies for various purposes similar to those of our county and city organizations. The elective franchise is being extended in more or less degree, according to circumstances, all over India, suffrage being conferred upon taxpayers only. The municipal boards have care of the roads, water supply, sewerage, sanitation, public lighting, markets, schools, hospitals and other institutions and enterprises of public utility. They impose taxes, collect revenues and expend them subject to the approval of the provincial governments. In all of the large cities a number of Englishmen and other foreigners are members of boards and committees and take an active part in local administration, but in the smaller towns and villages the government is left entirely to natives, who often show conspicuous capacity.
The policy of Lord Curzon has been to extend home rule and self-government as rapidly and as far as circumstances will justify. The population of India is a dense, inert, ignorant, depraved and superstitious mass of beings whose actions are almost entirely controlled by signs and omens, and by the dictation of the Brahmin priests. They are therefore not to be trusted with the control of their own affairs, but there is a gradual and perceptible improvement in their condition, which is encouraged by the authorities in every possible way. And as fast as they show themselves competent they are trusted with the responsibility of the welfare of themselves and their neighbors. The habitual attitude of the Hindu is crouching upon the ground. The British government is trying to raise him to a standing posture, to make him a man instead of the slave of his superstitions.
No one can visit India, no one can read its history or study its statistics, without admitting the success and recognizing the blessings of British occupation. The government has had its ups and downs. There have been terrible blunders and criminal mistakes, which we are in danger of repeating in the Philippine Islands, but the record of British rule during the last half-century–since the Sepoy mutiny, which taught a valuable lesson at an awful cost–has been an almost uninterrupted and unbroken chapter of peace, progress and good government. Until then the whole of India never submitted to a single ruler. For nearly a thousand years it was a perpetual battlefield, and not since the invasion of Alexander the Great have the people enjoyed such liberty or tranquillity as they do today. Three-eighths of the country still remains under