At Bonn Heine was a diligent student. Though never a roysterer, he took part in various extra-academic enterprises, was a member of the Burschenschaft, that democratic-patriotic organization so gravely suspected by the reactionary governments, and made many friends. He duly studied history and law; he heard Ernst Moritz Arndt interpret the Germania of Tacitus; but more especially did he profit by official and personal relations with A.W. Schlegel, who taught Heine what he himself knew best, namely, the secret of literary form and the art of metrical expression.
The fall of 1820 saw Heine at Göttingen, the Hanoverian university to which, shortly before, the Americans Ticknor and Everett had repaired and at which in that very year Bancroft had attained his degree of doctor of philosophy. Here, however, Heine was repelled by the aristocratic exclusiveness of the Hanoverian squires who gave the tone to student society, as well as by the mummified dryness of the professors. In marked contrast to the patriotic and romantic spirit of Bonn he noted here with amazement that the distinguished Germanist Benecke lectured on the Nibelungenlied to an auditory of nine. His own residence was destined this time to be brief; for serious quarrels coming to the ear of the faculty, he was, on January 23, 1821, advised to withdraw; and in April he enrolled himself as a student at the University of Berlin.
The next three years were filled with manifold activities. As a student Heine was deeply impressed by the absolute philosophy expounded by Hegel; as a Jew he lent a willing hand to the endeavors of an association recently founded for the amelioration of the social and political condition of the Hebrews; in the drawing room of Rahel Levin, now the wife of Varnhagen von Ense, he came in touch with gifted men and women who were ardent admirers of Goethe, and some of whom, a quarter of a century before, had befriended Friedrich Schlegel; and in the subterranean restaurant of Lutter and Wegener he joined in the revels of Hoffmann, Grabbe, and other eccentric geniuses. Heine now began to be known as a man of letters. After having, from 1817 on, printed occasional poems in newspapers and magazines, he published in December, 1821 (with the date 1822), his first volume, entitled simply Poems; he wrote newspaper articles on Berlin and on Poland, which he visited in the summer of 1822; and in the spring of 1823 he published Tragedies together with a Lyrical Intermezzo—two very romantic and undramatic plays in verse, separated in the volume by a short series of lyrical poems.
Meanwhile Amalie Heine had been married and Harry's parents had moved to Lüneburg. Regret for the loss of Amalie soon gave way to a new passion for a very young girl, whose identity remains uncertain, but who was probably Amalie's little sister Therese. In any case, Heine met the new love on the occasion of a visit to Lüneburg and Hamburg in the spring of 1823, and was haunted by her image during the summer spent at Cuxhaven. Here Heine first saw the sea. In less exalted moods he dallied with fisher maidens; he did not forget Amalie; but the youthful grace and purity of Therese dominate most of the poems of this summer. The return from the watering place gave Heine the title The Return Home for this collection of pieces which, when published in 1826, was dedicated to Frau Varnhagen von Ense.
Uncle Salomon, to whom the Tragedies had been affectionately inscribed, was not displeased with the growing literary reputation of his nephew. But he saw no sense in the idea that Heine already entertained of settling in Paris. He insisted that the young man should complete his studies; and so, in January, 1824, Heine once more betook himself to Göttingen, where on the twenty-first of July, 1825, he was duly promoted Doctor utriusque Juris. In the summer of 1824 he made the trip through the Hartz mountains which served as the basis of The Journey to the Hartz; immediately before his promotion he submitted to baptism in the Lutheran church as Christian Johann Heinrich Heine.
Submission is the right word for this conversion. It was an act of expediency such as other ambitious men found unavoidable in those days; but Heine performed it in a spirit of bitterness caused not so much by a sense of apostasy as by contempt for the conventional Christianity that he now embraced. There can be no sharper contrast than that presented by such a poem as The Pilgrimage to Kevlaar and sundry satirical pieces not included in this volume.
Two vacations at Norderney, where Heine renewed and deepened acquaintance with his beloved North Sea, not very resolute attempts to take up the practice of law in Hamburg, a trip to London, vain hopes of a professorship in Munich, a sojourn in Italy, vacillations between Hamburg, Berlin, and the North Sea, complete the narrative of Heine's movements to the end of the first period of his life. He was now Heine the writer: poet, journalist, and novelist. The Journey to the Hartz, first published in a magazine, Der Gesellschafter, in January and February, 1826, was issued in May of that year by Campe in Hamburg, as the first volume of Pictures of Travel, beginning with the poems of The Return Home and concluding with the first group of hymns to the North Sea, written at Norderney in the previous year. Pictures of Travel II, issued in 1827, consisted of the second cycle of poems on the North Sea, an account in prose of life on the island, entitled Norderney, The Book Le Grand, to which epigrams by Immermann were appended, and extracts from Letters from Berlin published in 1822. Pictures of Travel III (1830) began with experiences in Italy, but degenerated into a provoked but ruthless attack upon Platen. Pictures of Travel IV (1831) included English Fragments, the record of Heine's observations in London, and The City of Lucca, a supplementary chapter on Italy. In October, 1827, Heine collected under the title Book of Songs nearly all of his poems written up to that time.
The first period in Heine's life closes with the year 1831. The Parisian revolution of July, 1830, had turned the eyes of all Europe toward the land in which political experiments are made for the benefit of mankind. Many a German was attracted thither, and not without reason Heine hoped to find there a more promising field for the employment of his talents than with all his wanderings he had discovered in Germany. Toward the end of May, 1831, he arrived in Paris, and Paris was thenceforth his home until his death on the seventeenth of February, 1856.
In the preface to the second edition of the Book of Songs, written at Paris in 1837, Heine confessed that for some time past he had felt a certain repugnance to versification; that the poems therewith offered for the second time to the public were the product of a time when, in contrast to the present, the flame of truth had rather heated than clarified his mind; and expressed the hope that his recent political, theological, and philosophical writings—all springing from the same idea and intention as the poems—might atone for any weakness in the poems. Heine wrote poetry after 1831, and he wrote prose before 1831; but in a general way what he says of his two periods is correct: before his emigration he was primarily a poet, and afterwards primarily a critic, journalist, and popular historian. In his first period he wrote chiefly about his own experiences; in his second, chiefly about affairs past and present in which he was interested.
As to the works of the first period, we might hesitate to say whether the Pictures of Travel or the Book of Songs were the more characteristic product. In whichever way our judgment finally inclined, we should declare that the Pictures of Travel were essentially prosified poems and that the poems were, in their collected form, versified Pictures of Travel; and that both, moreover, were dominated, as the writings after 1831 were dominated, by a romantically tinged longing for individual liberty.
The title Pictures of Travel, to which Heine gave so definite a connotation, is not in itself a true index to the multifarious contents of the series of traveler's notes, any more than the volumes taken each by itself were units. Pages of verse followed pages of prose; and in the Journey to the Hartz, verse interspersed in prose emphasizes the lyrical character of the composition. Heine does indeed give pictures of some of the scenes that he visits; but he also narrates his passage from point to point; and at every point he sets forth his recollections, his thoughts, his dreams, his personal reaction upon any idea that comes into his head; so that the substance, especially of the Journey to the Hartz, is less what was to be seen in the Hartz than what was suggested to a very lively imagination; and we admire the agility with which the writer jumps from place to place quite as much as the suppleness with which he can at will