Le Moyne had been one of the guard. Scarcely had he thrown himself into a hammock which was slung in his room, when a savage shout, and a wild uproar of shrieks, outcries, and the clash of weapons, brought him to his feet. He rushed past two Spaniards in the door-way, ran behind the guard-house leaped through an embrasure into the ditch, and escaped to the forest.
Challeux, the carpenter, was going betimes to his work, a chisel in his hand. He was old, but pike and partisan brandished at his back gave wings to his flight. In the ecstasy of his terror, he leaped upward at the top of the palisade, and, clutching it, threw himself over with the agility of a boy. He ran up the hill, no one pursuing, and as he neared the edge of the forest, turned and looked back. From the high ground where he stood he could see the butchery, the fury of the conquerors, the agonized gestures of the victims. He turned again in horror, and plunged into the woods. As he tore his way through the briers and thickets, he met several fugitives, escaped like himself. Others presently came up, haggard and wild, like men broke loose from the jaws of fate. They gathered and consulted together. One of them, in great repute for his knowledge of the Bible, was for returning and surrendering to the Spaniards. "They are men," he said; "perhaps when their fury is over they will spare our lives, and even if they kill us, it will only be a few moments' pain. Better so than to starve here in the woods or be torn to pieces by wild beasts."
The greater part of the naked and despairing company assented, but Challeux was of a different mind. The old Huguenot quoted Scripture, and called up the names of prophets and apostles to witness, that, in direst extremity, God would not abandon those who rested their faith in Him. Six of the fugitives, however, still held to their desperate purpose. Issuing from the woods, they descended towards the fort, and as with beating hearts their comrades watched the result, a troop of Spaniards rushed forth, hewed them down with swords and halberds, and dragged their bodies to the brink of the river, where the victims of the massacre were already flung in heaps.
Le Moyne, with a soldier named Grandchemin, whom he had met in his flight, toiled all day through the woods, in the hope of reaching the small vessels anchored behind the bar. Night found them in a morass. No vessels could be seen, and the soldier, in despair, broke into angry upbraidings against his companion,—saying that he would go back and give himself up. Le Moyne at first opposed him, then yielded. But when they drew near the fort, and heard the howl of savage revelry that rose from within, the artist's heart failed him. He embraced his companion, and the soldier advanced alone. A party of Spaniards came out to meet him. He kneeled, and begged for his life. He was answered by a death-blow; and the horrified Le Moyne, from his hiding-place in the thickets, saw his limbs hacked apart, thrust on pikes, and borne off in triumph.
Meanwhile, Menendez, mustering his followers, had offered thanks to God for their victory; and this pious butcher wept with emotion as he recounted the favors which Heaven had showered upon their enterprise. His admiring historian gives it in proof of his humanity, that, after the rage of the assault was spent, he ordered that women, infants, and boys under fifteen should thenceforth be spared. Of these, by his own account, there were about fifty. Writing in October to the King, he says that they cause him great anxiety, since he fears the anger of God, should he now put them to death, while, on the other hand, he is in dread lest the venom of their heresy should infect his men.
A hundred and forty-two persons were slain in and around the fort, and their bodies lay heaped together on the shore. Nearly opposite was anchored a small vessel, called the Pearl, commanded by James Ribaut, son of the Admiral. The ferocious soldiery, maddened with victory and drunk with blood, crowded to the beach, shouting insults to those on board, mangling the corpses, tearing out their eyes, and throwing them towards the vessel from the points of their daggers. Thus did the Most Catholic Philip champion the cause of Heaven in the New World.
It was currently believed in France, and, though no eye-witness attests it, there is reason to think it true, that among those murdered at Fort Caroline there were some who died a death of peculiar ignominy. Menendez, it is affirmed, hanged his prisoners on trees, and placed over them the inscription, "I do this, not as to Frenchmen, but as to Lutherans."
The Spaniards gained a great booty: armor, clothing, and provision. "Nevertheless," says the devout Mendoza, after closing his inventory of the plunder, "the greatest profit of this victory is the triumph which our Lord has granted us, whereby His holy gospel will be introduced into this country, a thing so needful for saving so many souls from perdition." Again, he writes in his journal,—"We owe to God and His Mother, more than to human strength, this victory over the adversaries of the holy Catholic religion."
To whatever influence, celestial or other, the exploit may best be ascribed, the victors were not yet quite content with their success. Two small French vessels, besides that of James Ribaut, still lay within range of the fort. When the storm had a little abated, the cannon were turned on them. One of them was sunk, but Ribaut, with the others, escaped down the river, at the mouth of which several light craft, including that bought from the English, had been anchored since the arrival of his father's squadron.
While this was passing, the wretched fugitives were flying from the scene of massacre through a tempest, of whose pertinacious violence all the narratives speak with wonder. Exhausted, starved, half-clothed,—for most of them had escaped in their shirts,—they pushed their toilsome way amid the ceaseless howl of the elements. A few sought refuge in Indian villages; but these, it is said, were afterwards killed by the Spaniards. The greater number attempted to reach the vessels at the mouth of the river. Of the latter was Le Moyne, who, despite his former failure, was toiling through the maze of tangled forests when he met a Belgian soldier with the woman described as Laudonnière's maid-servant, the latter wounded in the breast, and, urging their flight towards the vessels, they fell in with other fugitives, among them Laudonnière himself. As they struggled through the salt-marsh, the rank sedge cut their naked limbs, and the tide rose to their waists. Presently they descried others, toiling like themselves through the matted vegetation, and recognized Challeux and his companions, also in quest of the vessels. The old man still, as he tells us, held fast to his chisel, which had done good service in cutting poles to aid the party to cross the deep creeks that channelled the morass. The united band, twenty-six in all, were relieved at length by the sight of a moving sail. It was the vessel of Captain Mallard, who, informed of the massacre, was standing along-shore in the hope of picking up some of the fugitives. He saw their signals, and sent boats to their rescue; but such was their exhaustion, that, had not the sailors, wading to their armpits among the rushes, borne them out on their shoulders, few could have escaped. Laudonnière was so feeble that nothing but the support of a soldier, who held him upright in his arms, had saved him from drowning in the marsh.
Gaining the friendly decks, the fugitives counselled together. One and all, they sickened for the sight of France.
After waiting a few days, and saving a few more stragglers from the marsh, they prepared to sail. Young Ribaut, though ignorant of his father's fate, assented with something more than willingness; indeed, his behavior throughout had been stamped with weakness and poltroonery. On the twenty-fifth of September, they put to sea in two vessels; and, after a voyage whose privations were fatal to many of them, they arrived, one party at Rochelle, the other at Swansea, in Wales.
In suspense and fear, hourly looking seaward for the dreaded fleet of John Ribaut, the chaplain Mendoza and his brother priests held watch and ward at St. Augustine, in the Adelantado's absence. Besides the celestial guardians whom they ceased not to invoke, they had as protectors Bartholomew Menendez, the brother of the Adelantado, and about a hundred soldiers. Day and night, the latter toiled to throw up earthworks and strengthen their position.
A week elapsed, when they saw a man running towards their fort, shouting as he ran.
Mendoza went out to meet him.
"Victory! Victory!" gasped the breathless