Lord Dymchurch indulged a quiet mirth.
"You've got hold of a very serviceable weapon," he said, stretching his legs before him, and clasping his hands behind his head. "I, for one, would gladly be convinced against individualism. I'm afraid it's my natural point of view, and I've been trying for a long time to get rid of that old Adam. Go on with your idea about the organisation of society. What ultimate form do you suppose nature to be aiming at?"
Dyce seemed to reflect for a moment. He asked himself, in fact, whether Lord Dymchurch was at all likely to come upon that French work which, pretty certainly, he had not yet read. The probability seemed slight. In any case, cannot a theory be originated independently by two minds?
His eye lighting up with the joy of clear demonstration—to Dyce it was a veritable joy, his narrow, but acute, mind ever tending to sharp-cut system—he displayed the bio-sociological theory in its whole scope. More than interested, and not a little surprised, Lord Dymchurch followed carefully from point to point, now and then approving with smile or nod. At the end, he was leaning forward, his hands grasping his ankles, and his head nearly between his knees; and so he remained for a minute when Dyce had ceased.
"I like that!" he exclaimed at length, the smile of boyish pleasure sunny upon his face. "There's something satisfying about it. It sounds helpful."
Help amid the confusing problems of life was what Lord Dymchurch continually sought. In his private relations one of the most blameless of men, he bore about with him a troubled conscience, for he felt that he was living to himself alone, whereas, as a man, and still more as member of a privileged order, he should have been justifying his existence and his position by some useful effort. At three and twenty he had succeeded to the title—and to very little else; the family had long been in decline; a Lord Dymchurch who died in the early part of the nineteenth century practically completed the ruin of his house by an attempt to form a Utopia in Canada, and since then a rapid succession of ineffectual peers, fruges consumere nati, had steadily reduced the dignity of the name. The present lord—Walter Erwin de Gournay Fallowfield—found himself inheritor of one small farm in the county of Kent, and of funded capital which produced less than a thousand a year; his ancestral possessions had passed into other hands, and, excepting the Kentish farm-house, Lord Dymchurch had not even a dwelling he could call his own. Two sisters were his surviving kin; their portions being barely sufficient to keep them alive, he applied to their use a great part of his own income; unmarried, and little likely to change their condition, these ladies lived together, very quietly, at a country house in Somerset, where their brother spent some months of every year with them. For himself, he had rooms at Highgate Grove, not unpleasant lodgings in a picturesque old house, where he kept the books which were indispensable to him, and a few pictures which he had loved from boyhood. All else that remained from the slow Dymchurch wreck was down in Somerset.
He saw himself as one of the most useless of mortals. For his sisters' sake he would have been glad to make money, and one way of doing so was always open to him; he had but to lend his name to company promoters, who again and again had sought him out with tempting proposals. This, however, Lord Dymchurch disdained; he was fastidious in matters of honour, as on some points of taste. For the same reason he remained unmarried; a penniless peer in the attitude of wooing seemed to him ridiculous, and in much danger of becoming contemptible. Loving the life of the country, studious, reserved, he would have liked best of all to withdraw into some rustic hermitage, and leave the world aside but this he looked upon as a temptation to be resisted; there must be duties for him to discharge, if only he could discover them. So he kept up his old acquaintances, and—though rarely made new; he strove to interest himself in practical things, if perchance his opportunity might meet him by the way; and always he did his best to obtain an insight into the pressing questions of the time. Though in truth of a very liberal mind, he imagined himself a mass of prejudices; his Norman blood (considerably diluted, it is true) sometimes appeared to him as a hereditary taint, constituting an intellectual, perhaps a moral, disability; in certain moods he felt hopelessly out of touch with his age. To anyone who spoke confidently and hopefully concerning human affairs, Lord Dymchurch gave willing attention. With Dyce Lashmar he could not feel that he had much in common, but this rather loquacious young man certainly possessed brains, and might have an inkling of truths not easily arrived at. To-day, at all events, Lashmar's talk seemed full of matter, and it was none the less acceptable to Lord Dymchurch because of its anti-democratic tenor.
"Not long ago," he remarked, quietly, "I was reading Marcus Aurelius. You will remember that the idea of the community of human interests runs through all his thought. He often insists that a man is nothing apart from the society he belongs to, and that the common good should be our first rule in conduct. When you were speaking about individualism a sentence of his came into my mind. 'What is not good for the beehive cannot be good for the bee.'"
"Yes, yes!" cried Dyce, eagerly. "Thank you very much for reminding me; I had quite forgotten it."
They were no longer alone in the library; two other men had strolled in, and were seated reading; on this account, Lord Dymchurch subdued his voice even more than usual, for he had a horror of appearing to talk pretentiously, or of talking at all when his words might fall upon indifferent ears. Respectful of this recognised characteristic, Lashmar turned the conversation for a minute to lighter themes, then rose and moved away. He felt that he had made an impression, that Lord Dymchurch thought more of him than hitherto, and this sent him forth in buoyant mood. That evening, economy disregarded, he dined well at a favourite restaurant.
On the third day after posting his letter to Constance Bride, he received her reply. It was much longer than he had expected. Beginning with a rather formal expression of interest in Dyce's views, Constance went on to say that she had already spoken of him to Lady Ogram, who would be very glad to make his acquaintance. He might call at Rivenoak whenever he liked; Lady Ogram generally had a short drive in the morning, but in the afternoon she was always at home. The state of her health did not allow her to move much; her eyes forbade much reading; consequently, talk with interesting people was one of her chief resources.
"I say with interesting people, and use the word advisedly. Anything that does not interest her, she will not endure. Being frankness itself, she says exactly what she thinks, without the least regard for others' feelings. If talk is (or seems to her) dull, she declares that she has had enough of it. I don't think there is any need to warn you of this, but it may be as well that you should know it.
"Whilst I am writing, I had better mention one or two other peculiarities of Lady Ogram. At the first glance you will see that she is an invalid, but woe to you if you show that you see it. She insists on being treated by everyone (I suppose, her doctor excepted, but I am not sure) as if she were in perfect health. You will probably hear her make plans for drives, rides, even long walks about the country, and something more than mere good breeding must rule your features as you listen. Occasionally her speech is indistinct; you must manage never to miss a word she says. She is slightly—very slightly—deaf; you must speak in your natural voice, yet never oblige her to be in doubt as to what you say. She likes a respectful manner, but if it is overdone the indiscretion soon receives a startling reproof. Be as easy as you like in her presence provided that your ease is natural; if it strikes Lady Ogram as self-assertion—beware the lash! From time to time she will permit herself a phrase or an exclamation