I have been led to think deeply and to speak openly upon this solemn matter, my friends, by seeing, as who can help seeing, the great division and estrangement between the old and the young which is growing up in our days. I do not, alas! I cannot, deny the complaints which old people commonly make. Old people complain that young people are grown too independent, disobedient, saucy, and what not. It is too true, frightfully, miserably true, that there is not the same reverence for parents as there was a generation back;—that the children break loose from their parents, spend their parents’ money, choose their own road in life, their own politics, their own religion, alas! too often, for themselves;—that young people now presume to do and say a hundred things which they would not have dreamed in old times. And they are ready enough to cry out that all this is a sign of the last days, of which, they say, St. Paul speaks in 2 Tim. iii. 4—when men ‘shall be disobedient to parents, unthankful, boasters, heady, high-minded, despisers of those who are good, lovers of pleasure more than lovers of God.’ My friends, my friends, it is far better for us who have children, instead of prying into the times and seasons which God has kept in His own hand, to read our Bibles faithfully, and when we quote a text, quote the whole of it, and not just those bits of it which help us to throw blame on other people. What St. Paul really says, is that ‘in the last days evil times will come;’ just as they had come, he shows, when he wrote; and what he means I will try and show you presently. And, moreover, remember that Malachi says, that the hearts of the parents in Judea needed turning to their children, as well as the hearts of the children to their parents. Take care lest it be not so in England now. Remember that St. Paul, in that same solemn passage, gives other marks of ‘last days,’ which have to do with parents as well as with children, and some which can only have to do with parents—for they are the sins of grown-up and elderly people, and not of young ones. He says, that in those days men shall also be ‘covetous, proud, without natural affection, breakers of their word, blasphemers; having a form of godliness, but denying the power thereof.’ Will none of these hard words hit some grown people in our day? Will not they fill some of us with dread, lest the parents now-a-days should be as much in fault as the children of whom they complain; lest the parents’ sins should be but too often the cause of the children’s sins? Read through St. Paul’s sad list of sins, and see how every young man’s sin in it has some old man’s sin corresponding to it. St. Paul does not part his list, and I dare not, and cannot. St. Paul mixes the parents’ and the children’s sins together in his words, and I fear that we do the same in our actions.
Oh! beware, beware, you who complain of the behaviour of children now-a-days, lest your children have as much cause to complain of you. Are your children selfish, lovers of themselves?—See that you have not set them the example by your own covetousness or laziness. Are they boastful?—See that your pride has not taught them. Incontinent and profligate?—See that your own fierceness has not taught them. If they see you unable to master your own temper, they will not care to try to master their appetites. Are they disobedient and unthankful?—See, well, then that your want of natural affection to them, your neglect, and harshness, and want of feeling and tenderness, has not made the balance of unkindness fearfully even between you. Are your children disobedient to you?—See that you have not taught them to be so, by breaking your word to them, by letting them see you deceitful to others, till they have lost all trust in you, all reverence for you. Above all, are your children lovers of pleasure more than lovers of God?—Oh! beware, beware, lest you have made them so,—lest you have been blasphemers against God, even when you have been fancying that you talked religion. Beware lest you have been teaching them dark, cruel, superstitious thoughts about God,—making them look up to Him not as their heavenly Father, but as a stern taskmaster whom they must obey, not from gratitude, but from fear of hell, and so have made God look so unlovely in their eyes that ‘there is no beauty in Him that they should desire Him.’ Can you wonder at their loving pleasure rather than loving God, when you show them nothing in God’s character to love, but everything to dread and shrink from? And last of all, are your children despisers of those who are good, inclined to laugh at religion, to suspect and sneer at pious people, and call them hypocrites? Oh! beware, beware, lest your lip-religion, your dead faith, your inconsistent practice, has not been the cause of it. If you, as St. Paul says, have a form of godliness, and yet in your life and actions deny the power of it, by living without God in the world, and following the lowest maxims of the world in everything but what you call the salvation of your souls, what wonder if your children grow up despisers of those who are good? If they see you preaching one thing, and practising another, they will learn to fancy that all godly people do the same. If they see your religion a sham, they will learn to fancy all religion false also. Oh! woe, woe, most terrible, to those who thus harden their own children’s hearts, and destroy in them, as too many do, all faith in God and man, all hope, all charity! Woe to them! for the Lord Himself, who came to lay the axe to the root of the tree, said of such, ‘If any man cause one of these little ones to offend, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depths of the sea.’
So it is too often now-a-days, and so it will be, until people condescend to learn over again that simple old Church Catechism which they were taught when they were little, and to teach it to their children, not only with their lips but in their lives.
‘The Church Catechism!’ some here will say to themselves with a smile, ‘that is but a paltry medicine for so great a disease—a pitiful ending, forsooth, to such a severe sermon as this, to recommend just the Church Catechism!’ Let those laugh who will, my friends. If you think you can bring up your children to be blessings to you,—if you think you can live so as to be blessings to your children, without the Church Catechism, you can but try. I think that you will fail. More and more, year by year, I find that those who try do fail. More and more, year by year, I find that even religious people’s education of their children fails, and that pious men’s sons now-a-days are becoming more and more apt to be scandals to their parents and to religion. If any choose to say that the reason is, that the pious men’s sons were not of the number of the elect, though their fathers were, I can only answer, that God is no respecter of persons, and that they say that He is; that God is not the author of the evil, and that they say that He is. If a child of mine turns out ill, I am bound to lay the fault first on myself, and certainly never on God,—and so is every man, unless the inspired Scripture is wrong where it says, ‘Train up a child in the way he should go, and when he is old he will not depart from it.’ And the fault is in ourselves. Very few people really teach their children now-a-days the Church Catechism; very few really believe the Church Catechism; very few really believe that God is such an one as the Church Catechism declares to us; very few believe in the Lord, in whose image and likeness man is made, whose way John the Baptist prepared by turning the hearts of the fathers to the children. They put, perhaps, religious books into their children’s hands, and talk to them a great deal about their souls: but they do not tell their children what the Church Catechism tells them, because they do not believe what the Church Catechism tells them.
What that is; what the Church Catechism does tell us, which the favourite religious books now-a-days do not tell us; and what that has to do with turning the hearts of the fathers to the children, I must tell you hereafter. God grant that my words may sink into all hearts, as far as they are right and true; if sooner or later we are not all brought to understand the meaning of those two simple words, Father and Son, neither Baptism, nor Confirmation, nor Schools, nor this Church, nor the very body and blood of Him who died for us, to share which you are all called this day, will be of avail for the well-being of this parish, or of this country, or any other country upon earth. For