The Atlantic Monthly, Volume 06, No. 37, November, 1860. Various

the strangest combination of official reverence with personal contempt. The principal official, or Ouvidor, was known among his parishioners by the endearing appellation of "The Black Pig," to which his appearance certainly did no discredit. There was a great shipwreck at Pico during our stay, and two hundred thousand dollars' worth of rich goods was stranded on the bare rocks; there were no adequate means for its defence, and the peasants could hardly be expected to keep their hands off. But the foremost hands were those of the parish priest; for three weeks no mass was said in his church, and a funeral was left for days unperformed, that the representative of God might steal more silks and laces. When the next service occurred, the people remained quiet until the priest rose for the sermon; then they rose also tumultuously, and ran out of the church, crying, "Ladrão!" "Thief!" "But why this indignation?" said an intelligent Roman Catholic to us; "there is not a priest on either island who would not have done the same." A few days after I saw this same cool critic, candle in hand, heading a solemn ecclesiastical procession in the cathedral.

      In the country-villages there naturally lingers more undisturbed the simple, picturesque life of Roman Catholic society. Every hamlet is clustered round its church, almost always magnificently situated, and each has its special festivals. Never shall I forget one lovely day when we went to witness the annual services at Praya, held to commemorate an ancient escape from an earthquake. It was the first day of February. After weeks of rain, there came at one burst all the luxury of June, winter seemed to pass into summer in a moment, and blackbirds sang on every spray. We walked or rode over a steep promontory, down into a green valley, scooped softly to the sea: the church was by the beach. As we passed along, the steep paths converging from all the hills were full of women and men in spotless blue and white, with bright kerchiefs; they were all walking barefooted over the rocky ways, only the women stopping, ere reaching the church, to don stockings and shoes. Many persons sat in sunny places by the roadsides to beg, with few to beg from,—blind old men, and groups of children clamorous for coppers, but propitiated by sugar-plums. Many others were bringing offerings, candles for the altar, poultry, which were piled, a living mass, legs tied, in the corner of the church, and small sums of money, which were recorded by an ancient man in a mighty book. The church was already so crowded that it was almost impossible to enter; the centre was one great flower-garden of headdresses of kneeling women, and in the aisles were penitents, toiling round the church upon their knees, each bearing a lighted candle. But the services had not yet begun, and we went down among the rocks to eat our luncheon of bread and oranges; the ocean rolled in languidly, a summer sea; we sat beside sheltered, transparent basins, among high and pointed rocks, and great, indolent waves sometimes reared their heads, looking in upon our retreat, or flooding our calm pools with a surface of creamy effervescence. Every square inch of the universe seemed crowded with particles of summer.

      On our way past the church, we had caught a glimpse of unwonted black small-clothes, and, slyly peeping into a little chapel, had seen the august Senate of Horta apparently arraying themselves for the ceremony. Presently out came a man with a great Portuguese flag, and then the Senators, two and two, with short black cloaks, white bands, and gold-tipped staves, trod statelily towards the church. And as we approached the door, on our return, we saw these dignitaries sitting in their great arm-chairs, as one might fancy Venetian potentates, while a sonorous Portuguese sermon rolled over their heads as innocuously as a Thanksgiving discourse over any New-England congregation.

      Do not imagine, by the way, that critical remarks on sermons are a monopoly of Protestantism. After one religious service in Fayal, my friend, the Professor of Languages, who sometimes gave lessons in English, remarked to me confidentially, in my own tongue,—"His sermon is good, but his exposition is bad; he does not expose well." Supposing him to refer to the elocution, I assented,—secretly thinking, however, that the divine in question had exposed himself exceedingly well.

      Another very impressive ceremony was the Midnight Mass on New Year's Eve, when we climbed at midnight, through some close, dark passages in the vast church edifice, into a sort of concealed opera-box above the high altar, and suddenly opened windows looking down into the brilliantly lighted cathedral, crammed with kneeling people and throbbing with loud music. It seemed centuries away from all modern life,—a glimpse into some buried Pompeii of the Middle Ages. More impressive still was Holy Week, when there were some rites unknown to other Roman Catholic countries. For three days the great cathedral was closely veiled from without and darkened within,—every door closed, every window obscured. Before this there had been seventy candles lighting up the high altar and the eager faces; now these were all extinguished, and through the dark church came chanting a procession bearing feeble candles and making a strange clapping sound, with matracas, like watchmen's rattles; men carried the symbolical bier of Jesus in the midst, to its symbolical rest beneath the altar, where the three candles, representing the three Marys, blazed above it. During the time of darkness there were frequent masses and sermons, while terrible transparencies of the Crucifixion were suddenly unrolled from the lofty pulpit, and the throng below wept in sympathy, and clapped their cheeks in token of anguish, like the flutter of many doves. Then came the Hallelujah Saturday, when at noon the mourning ended. It was a breathless moment. The priests kneeled in gorgeous robes, chanting monotonously, with their foreheads upon the altar-steps; and the hushed multitude hung upon their lips, in concentrated ecstasy, waiting for the coming joy. Suddenly burst the words, Gloria in Excelsis. In an instant every door was flung open, every curtain withdrawn, the great church was bathed in meridian sunlight, the organ crashed out triumphant, the bells pealed, flowers were thrown from the galleries in profusion, friends embraced and kissed each other, laughed, talked, and cried, and all the sea of gay head-dresses below was tremulous beneath a mist of unaccustomed splendor. And yet (this thought smote me) all the beautiful transformation has come by simply letting in the common light of day. Then why not keep it always? Clear away, Humanity, these darkened windows, but clear away also these darkening walls, and show us that the simplest religion is the best!

      I cannot dwell upon the narrative of our many walks:—to the Espalamarca, with its lonely telegraph-station;—to the Burnt Mountain, with its colored cliffs;—to visit the few aged nuns who still linger in what was once a convent;—to Porto Pim, with its curving Italian beach, its playing boys and picturesque fishermen beneath the arched gateway;—to the tufa-ledges near by, where the soft rocks are honeycombed with the cells hollowed by echini below the water's edge, a fact undescribed and almost unexampled, said Agassiz afterwards;—to the lofty, lonely Monte da Guia, with its solitary chapel on the peak, and its extinct crater, where the sea rolls in and out;—to the Dabney orange-gardens, on Sunday afternoons;—to the beautiful Mirante ravine, whenever a sudden rain filled the cascades and set the watermills and the washerwomen all astir, and the long brook ran down in whirls of white foam to the waiting sea;—or to the western shores of the island, where we turned to Ariadnes, as we watched departing home-bound vessels from those cliffs whose wave-worn fiords and innumerable sea-birds make a Norway of Fayal.