his departure, lest in such grief there be more of envy than of friendship. But if truth incline to the opinion that soul and body have the same end, and that there is no remaining consciousness, then, as there is nothing good in death, there certainly is nothing of evil For if consciousness be lost, the case is the same with Scipio as if he had never been born, though that he was born I have so ample reason to rejoice, and this city will be glad so long as it shall stand Thus in either event, with him, as I have said, all has issued well, though with great discomfort for me, who more fittingly, as I entered into life before him ought to have left it before him. But I so enjoy the memory of our friendship, that I seem to have owed the happiness of my life to my having lived with Scipio, with whom I was united in the care of public interests and of private affairs, who was my companion at home and served by my side in the army [Footnote: Laelus went with Scipio on the campaign which resulted in the destruction of Carthage.] and with whom—and therein lies the special virtue of friendship—I was in perfect harmony of purpose, taste, and sentiment. Thus I am now not so much delighted by the reputation for wisdom of which Fannius has just spoken, especially as I do not deserve it, as by the hope that our friendship will live in eternal remembrance, and this I have the more at heart because from all ages scarce three or four pairs of friends are on record, [Footnote: Those referred to probably Theseus and Peirithous, Achilles and Patroclus, Orestes and Pylades, Damon and Phintius,—all but the last, perhaps the last also, mythical] on which list I cannot but hope that the friendship of Scipio and Laelius will be known to posterity.
