The abbot was hanged before his abbey gate, but Richard Vinnicomb’s goods escaped confiscation; and when the great church was sold, as it stood, for building material, he bought it for three hundred pounds, and gave it to the parish. One part of his prayer was granted, for within a year death reunited him to his brother; and in his pious will he bequeathed his “sowle to Allmyhtie God his Maker and Redemer, to have the fruition of the Deitie with Our Blessed Ladie and all Saints and the Abbey Churche of Saint Sepulchre with the implements thereof, to the Paryshe of Cullerne, so that the said Parishioners shall not sell, alter, or alienate the said Churche, or Implements or anye part or parcell thereof for ever.” Thus it was that the church which Westray had to restore was preserved at a critical period of its history.
Richard Vinnicomb’s generosity extended beyond the mere purchase of the building, for he left in addition a sum to support the dignity of a daily service, with a complement of three chaplains, an organist, ten singing-men, and sixteen choristers. But the negligence of trustees and the zeal of more religious-minded men than poor superstitious Richard had sadly diminished these funds. Successive rectors of Cullerne became convinced that the spiritual interests of the town would be better served by placing a larger income at their own disposal for good works, and by devoting less to the mere lip-service of much daily singing. Thus, the stipend of the Rector was gradually augmented, and Canon Parkyn found an opportunity soon after his installation to increase the income of the living to a round two thousand by curtailing extravagance in the payment of an organist, and by reducing the emoluments of that office from two hundred to eighty pounds a year.
It was true that this scheme of economy included the abolition of the week-day morning-service, but at three o’clock in the afternoon evensong was still rehearsed in Cullerne Church. It was the thin and vanishing shadow of a cathedral service, and Canon Parkyn hoped that it might gradually dwindle away until it was dispersed to nought. Such formalism must certainly throttle any real devotion, and it was regrettable that many of the prayers in which his own fine voice and personal magnetism must have had a moving effect upon his hearers should be constantly obscured by vain intonations. It was only by doing violence to his own high principles that he constrained himself to accept the emoluments which poor Richard Vinnicomb had provided for a singing foundation, and he was scrupulous in showing his disapproval of such vanities by punctilious absence from the week-day service. This ceremony was therefore entrusted to white-haired Mr Noot, whose zeal in his Master’s cause had left him so little opportunity for pushing his own interests that at sixty he was stranded as an underpaid curate in the backwater of Cullerne.
At four o’clock, therefore, on a week-day afternoon, anyone who happened to be in Saint Sepulchre’s Church might see a little surpliced procession issue from the vestries in the south transept, and wind its way towards the choir. It was headed by clerk Janaway, who carried a silver-headed mace; then followed eight choristers (for the number fixed by Richard Vinnicomb had been diminished by half); then five singing-men, of whom the youngest was fifty, and the rear was brought up by Mr Noot. The procession having once entered the choir, the clerk shut the doors of the screen behind it, that the minds of the officiants might be properly removed from contemplation of the outer world, and that devotion might not be interrupted by any intrusion of profane persons from the nave. These outside Profane existed rather in theory than fact, for, except in the height of summer, visitors were rarely seen in the nave or any other part of the building. Cullerne lay remote from large centres, and archaeologic interest was at this time in so languishing a condition that few, except professed antiquaries, were aware of the grandeur of the abbey church. If strangers troubled little about Cullerne, the interest of the inhabitants in the week-day service was still more lukewarm, and the pews in front of the canopied stalls remained constantly empty.
Thus, Mr Noot read, and Mr Sharnall the organist played, and the choir-men and choristers sang, day by day, entirely for clerk Janaway’s benefit, because there was no one else to listen to them. Yet, if a stranger given to music ever entered the church at such times, he was struck with the service; for, like the Homeric housewife who did the best with what she had by her, Mr Sharnall made the most of his defective organ and inadequate choir. He was a man if much taste and resource, and, as the echoes of the singing rolled round the vaulted roofs, a generous critic thought little of cracked voices and leaky bellows and rattling trackers, but took away with him an harmonious memory of sunlight and coloured glass and eighteenth-century music; and perhaps of some clear treble voice, for Mr Sharnall was famed for training boys and discovering the gift of song.
Saint Luke’s little summer, in the October that followed the commencement of the restoration, amply justified its name. In the middle of the month there were several days of such unusual beauty as to recall the real summer, and the air was so still and the sunshine so warm that anyone looking at the soft haze on Cullerne Flat might well have thought that August had returned.
Cullerne Minster was, as a rule, refreshingly cool in the warmth of summer, but something of the heat and oppressiveness of the outside air seemed to have filtered into the church on these unseasonably warm autumn days. On a certain Saturday a more than usual drowsiness marked the afternoon service. The choir plumped down into their places when the Psalms were finished, and abandoned themselves to slumber with little attempt at concealment, as Mr Noot began the first lesson. There were, indeed, honourable exceptions to the general somnolence. On the cantoris side the worn-out alto held an animated conversation with the cracked tenor. They were comparing some specially fine onions under the desk, for both were gardeners and the autumn leek-show was near at hand. On the decani side Patrick Ovens, a red-haired little treble, was kept awake by the necessity for altering Magnificat into Magnified Cat in his copy of Aldrich in G.
The lesson was a long one. Mr Noot, mildest and most beneficent of men, believed that he was at his best in denunciatory passages of Scripture. The Prayer-Book, it was true, had appointed a portion of the Book of Wisdom for the afternoon lesson, but Mr Noot made light of authorities, and read instead a chapter from Isaiah. If he had been questioned as to this proceeding, he would have excused himself by saying that he disapproved of the Apocrypha, even for instruction of manners (and there was no one at Cullerne at all likely to question this right of private judgment), but his real, though perhaps unconscious, motive was to find a suitable passage for declamation. He thundered forth judgments in a manner which combined, he believed, the terrors of supreme justice with an infinite commiseration for the blindness of errant, but long-forgotten peoples. He had, in fact, that “Bible voice” which seeks to communicate additional solemnity to the Scriptures by reciting them in a tone never employed in ordinary life, as the fledgling curate adds gravity to the Litany by whispering “the hour of death and Day of Judgment.”
Mr Noot, being short-sighted, did not see how lightly the punishments of these ancient races passed over the heads of his dozing audience, and was bringing the long lesson to a properly dramatic close when the unexpected happened: the screen-door opened and a stranger entered. As the blowing of a horn by the paladin broke the repose of a century, and called back to life the spellbound princess and her court, so these slumbering churchmen were startled from their dreams by the intruder. The choir-boys fell to giggling, the choir-men stared, clerk Janaway grasped his mace as if he would brain so rash an adventurer, and the general movement made Mr Sharnall glance nervously at his stops; for he thought that he had overslept himself, and that the choir had stood up for the Magnificat.
The stranger seemed unconscious of the attention which his appearance provoked. He was no doubt some casual sightseer, and had possibly been unaware that any service was in progress until he opened the screen-door. But once there, he made up his mind to join in the devotions, and was walking to the steps which led up to the stalls when clerk Janaway popped out of his place and accosted him, quoting the official regulations in something louder than a stage whisper:
“Ye cannot enter the choir during the hours of Divine service. Ye cannot come in.”
The stranger was amused at the old man’s officiousness.
“I am in,” he whispered back, “and, being in, will take a seat, if you please, until the service is over.”
The clerk looked at him doubtfully for a moment, but if there was amusement to be read in the other’s countenance, there was also a decision that did not encourage opposition. So