Carmen was the victim of the stubborn ignorance that dreads the hospital and the doctor above the discomfort of the dirt and darkness and suffering that are its every-day attendants. Her parents were no worse than the Monroe Street mother who refused to let the health officer vaccinate her baby, because her crippled boy, with one leg an inch shorter than the other, had “caught it”—the lame leg, that is to say—from his vaccination. She knew it was so, and with ignorance of that stamp there is no other argument than force. But another element entered into the case of a sick Essex Street baby. The tenement would not let it recover from a bad attack of scarlet fever, and the parents would not let it be taken to the country or to the sea-shore, despite all efforts and entreaties. When their motive came out at last, it proved to be a mercenary one. They were behind with the rent, and as long as they had a sick child in the house the landlord could not put them out. Sick, the baby was to them a source of income, at all events a bar to expense, and in that way so much capital. Well, or away, it would put them at the mercy of the rent-collector at once. So they chose to let it suffer. The parents were Jews, a fact that emphasizes the share borne by desperate poverty in the transaction, for the family tie is notoriously strong among their people.
No doubt Mott Street echoed with the blare of brass bands when poor little Carmen was carried from her bed of long suffering to her grave in Calvary. Scarce a day passes now in these tenements that does not see some little child, not rarely a new-born babe, carried to the grave in solemn state, preceded by a band playing mournful dirges and followed by a host with trailing banners, from some wretched home that barely sheltered it alive. No suspicion of the ludicrous incongruity of the show disturbs the paraders. It seems as if, but one remove from the dump, an insane passion for pomp and display, perhaps a natural reaction from the ash-barrel, lies in wait for this Italian, to which he falls a helpless victim. Not content with his own national and religious holidays and those he finds awaiting him here, he has invented or introduced a system of his own, a sort of communal celebration of proprietary saints, as it were, that has taken Mulberry Street by storm. As I understand it, the townsmen of some Italian village, when there is a sufficient number of them within reach, club together to celebrate its patron saint, and hire a band and set up a gorgeous altar in a convenient back yard. The fire-escapes overlooking it are draped with flags and transformed into reserved-seat galleries with the taste these people display under the most adverse circumstances. Crowds come and go, parading at intervals in gorgeous uniforms around the block. Admission is by the saloon-door, which nearly always holds the key to the situation, the saloonist who prompts the sudden attack of devotion being frequently a namesake of the saint and willing to go shares on the principle that he takes the profit and the saint the glory.
AN ITALIAN HOME UNDER A DUMP.
The partnership lasts as long as there is any profit in it, sometimes the better part of the week, during which time all work stops. If the feast panned out well, the next block is liable to be the scene of a rival celebration before the first is fairly ended. As the supply of Italian villages represented in New York is practically as inexhaustible as that of the saloons, there is no reason why Mulberry Street may not become a perennial picnic ground long before the scheme to make a park of one end of it gets under way. From the standpoint of the children there can be no objection to this, but from that of the police there is. They found themselves called upon to interfere in such a four days’ celebration of St. Rocco last year, when his votaries strung cannon fire-crackers along the street the whole length of the block and set them all off at once. It was at just such a feast, in honor of the same saint, that a dozen Italians were killed a week later at Newark in the explosion of their fireworks.
It goes without saying that the children enter into this sort of thing with all the enthusiasm of their little souls. The politician watches it attentively, alert for some handle to catch his new allies by and effect their “organization.” If it is a new experience for him to find the saloon put to such use, he betrays no surprise. It is his vantage ground, and whether it serve as the political bait for the Irishman, or as the religious initiative of the Italian, is of less account than that its patrons, young and old, in the end fall into his trap. Conclusive proof that the Italian has been led into camp came to me on last St. Patrick’s Day through the assurance of a certain popular clergyman, that he had observed, on a walk through the city, a number of hand-organs draped in green, evidently for the occasion.
This dump of which I have spoken as furnishing the background of the social life of Mulberry Street, has lately challenged attention as a slum annex to the Bend, with fresh horrors in store for defenceless childhood. To satisfy myself upon this point I made a personal inspection of the dumps along both rivers last winter and found the Italian crews at work there making their home in every instance among the refuse they picked from the scows. The dumps are wooden bridges raised above the level of the piers upon which they are built to allow the discharge of the carts directly into the scows moored under them. Under each bridge a cabin had been built of old boards, oil-cloth, and the like, that had found its way down on the carts; an old milk-can had been made into a fireplace without the ceremony of providing stove-pipe or draught, and here, flanked by mountains of refuse, slept the crews of from half a dozen to three times that number of men, secure from the police, who had grown tired of driving them from dump to dump and had finally let them alone. There were women at some of them, and at four dumps, three on the North River and one on the East Side, I found boys who ought to have been at school, picking bones and sorting rags. They said that they slept there, and as the men did, why should they not? It was their home. They were children of the dump, literally. All of them except one were Italians. That one was a little homeless Jew who had drifted down at first to pick cinders. Now that his mother was dead and his father in a hospital, he had become a sort of fixture there, it seemed, having made the acquaintance of the other lads.
A CHILD OF THE DUMP.
Two boys whom I found at the West Nineteenth Street dumps sorting bones were as bright lads as I had seen anywhere. One was nine years old and the other twelve. Filthy and ragged, they fitted well into their environment—even the pig I had encountered at one of the East River dumps was much the more respectable, as to appearance, of the lot—but were entirely undaunted by it. They scarcely remembered anything but the dump. Neither could read, of course. Further down the river I came upon one seemingly not over fifteen, who assured me that he was twenty-one. I thought it possible when I took a closer look at him. The dump had stunted him. He did not even know what a letter was. He had been there five years, and garbage limited his mental as well as his physical horizon.
Enough has been said to show that the lot of the poor child of the Mulberry Street Bend, or of Little Italy, is not a happy one, courageously and uncomplainingly, even joyously, though it be borne. The stories of two little lads from the region of Crosby Street always stand to me as typical of their kind. One I knew all about from personal observation and acquaintance; the other I give as I have it from his teachers in the Mott Street Industrial School, where he was a pupil in spells. It was the death of little Giuseppe that brought me to his home, a dismal den in a rear tenement down a dark and forbidding alley. I have seldom seen a worse place. There was no trace there of a striving for better things—the tenement had stamped that out—nothing but darkness and filth and misery. From this hole Giuseppe had come to the school a mass of rags, but with that jovial gleam in his brown eyes that made him an instant