I was not then to the manner born, but my apprehension of what it was on the part of others to be so had been confirmed and enriched by the long years, and I gave myself up to the general, the native image I thus circled around as to the dearest and most precious of all native images. That verily became at the crisis an occupation sublime; which was not, after all, so much an earnest study or fond arrangement of the mixed aspects as a positive, a fairly sensual bask in their light, too kindled and too rich not to pour out by its own force. The strength and the copious play of the appearances acting in this collective fashion carried everything before them; no dark discrimination, no stiff little reserve that one might ever have made, stood up in the diffused day for a moment. It was in the opposite way, the most opposite possible, that one's intelligence worked, all along the line; so that with the warmth of the mere sensation that 'they' were about as good, above all when it came to the stress, as could well be expected of people, there was the acute interest of the successive points at which one recognised why. This last, the satisfaction of the deepened intelligence, turned, I may frankly say, to a prolonged revel—'they' being the people about me and every comfort I had ever had of them smiling its individual smile straight at me and conducing to an effect of candour that is beyond any close notation. They didn't know how good they were, and their candour had a peculiar lovability of unconsciousness; one had more imagination at their service in this cause than they had in almost any cause of their own; it was wonderful, it was beautiful, it was inscrutable, that they could make one feel this and yet not feel with it that it at all practically diminished them. Of course, if a shade should come on occasion to fall across the picture, that shade would perhaps be the question whether the most restless of the faculties mightn't on the whole too much fail them. It beautified life, I duly remembered, it promoted art, it inspired faith, it crowned conversation, but hadn't it—always again under stress—still finer applications than these, and mightn't it in a word, taking the right direction, peculiarly conduce to virtue? Wouldn't it, indeed, be indispensable to virtue of the highest strain? Never mind, at any rate—so my emotion replied; with it or without it we seemed to be taking the right direction; moreover, the next best thing to the imagination people may have, if they can, is the quantity of it they may set going in others, and which, imperfectly aware, they are just exposed to from such others, and must make the best of: their advantage becoming simply that it works, for the connection, all in their favour. That of the associated outsider, the order of whose feelings, for the occasion, I have doubtless not given a wholly lucid sketch of, cultivated its opportunity week after week at such a rate that, technical alien as he was, the privilege of the great partaking, of shared instincts and ideals, of a communion of race and tongue, temper and tradition, put on before all the blest appearances a splendour to which I hoped that so long as I might yet live my eyes would never grow dim. And the great intensity, the melting together of the spiritual sources so loosed in a really intoxicating draught, was when I shifted my watch from near east to far west and caught the enemy, who seemed ubiquitous, in the long-observed effort that most fastened on him the insolence of his dream and the depth of his delusion. There in the west were those of my own fond fellowship, the other, the ready and rallying partakers, and it was on the treasure of our whole unquenchable association that in the riot of his ignorance—this at least apparently armour-proof—he had laid his unholy hands.
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