It seemed to Rowland a sort of foreshadowing of matrimony to see Miss Blanchard standing gracefully on his hearth-rug and blooming behind the central bouquet at his circular dinner-table. The dinner was very prosperous and Roderick amply filled his position as hero of the feast. He had always an air of buoyant enjoyment in his work, but on this occasion he manifested a good deal of harmless pleasure in his glory. He drank freely and talked bravely; he leaned back in his chair with his hands in his pockets, and flung open the gates of his eloquence. Singleton sat gazing and listening open-mouthed, as if Apollo in person were talking. Gloriani showed a twinkle in his eye and an evident disposition to draw Roderick out. Rowland was rather regretful, for he knew that theory was not his friend’s strong point, and that it was never fair to take his measure from his talk.
“As you have begun with Adam and Eve,” said Gloriani, “I suppose you are going straight through the Bible.” He was one of the persons who thought Roderick delightfully fresh.
“I may make a David,” said Roderick, “but I shall not try any more of the Old Testament people. I don’t like the Jews; I don’t like pendulous noses. David, the boy David, is rather an exception; you can think of him and treat him as a young Greek. Standing forth there on the plain of battle between the contending armies, rushing forward to let fly his stone, he looks like a beautiful runner at the Olympic games. After that I shall skip to the New Testament. I mean to make a Christ.”
“You ‘ll put nothing of the Olympic games into him, I hope,” said Gloriani.
“Oh, I shall make him very different from the Christ of tradition; more—more”—and Roderick paused a moment to think. This was the first that Rowland had heard of his Christ.
“More rationalistic, I suppose,” suggested Miss Blanchard.
“More idealistic!” cried Roderick. “The perfection of form, you know, to symbolize the perfection of spirit.”
“For a companion piece,” said Miss Blanchard, “you ought to make a Judas.”
“Never! I mean never to make anything ugly. The Greeks never made anything ugly, and I ‘m a Hellenist; I ‘m not a Hebraist! I have been thinking lately of making a Cain, but I should never dream of making him ugly. He should be a very handsome fellow, and he should lift up the murderous club with the beautiful movement of the fighters in the Greek friezes who are chopping at their enemies.”
“There ‘s no use trying to be a Greek,” said Gloriani. “If Phidias were to come back, he would recommend you to give it up. I am half Italian and half French, and, as a whole, a Yankee. What sort of a Greek should I make? I think the Judas is a capital idea for a statue. Much obliged to you, madame, for the suggestion. What an insidious little scoundrel one might make of him, sitting there nursing his money-bag and his treachery! There can be a great deal of expression in a pendulous nose, my dear sir, especially when it is cast in green bronze.”
“Very likely,” said Roderick. “But it is not the sort of expression I care for. I care only for perfect beauty. There it is, if you want to know it! That ‘s as good a profession of faith as another. In future, so far as my things are not positively beautiful, you may set them down as failures. For me, it ‘s either that or nothing. It ‘s against the taste of the day, I know; we have really lost the faculty to understand beauty in the large, ideal way. We stand like a race with shrunken muscles, staring helplessly at the weights our forefathers easily lifted. But I don’t hesitate to proclaim it—I mean to lift them again! I mean to go in for big things; that ‘s my notion of my art. I mean to do things that will be simple and vast and infinite. You ‘ll see if they won’t be infinite! Excuse me if I brag a little; all those Italian fellows in the Renaissance used to brag. There was a sensation once common, I am sure, in the human breast—a kind of religious awe in the presence of a marble image newly created and expressing the human type in superhuman purity. When Phidias and Praxiteles had their statues of goddesses unveiled in the temples of the AEgean, don’t you suppose there was a passionate beating of hearts, a thrill of mysterious terror? I mean to bring it back; I mean to thrill the world again! I mean to produce a Juno that will make you tremble, a Venus that will make you swoon!”
“So that when we come and see you,” said Madame Grandoni, “we must be sure and bring our smelling-bottles. And pray have a few soft sofas conveniently placed.”
“Phidias and Praxiteles,” Miss Blanchard remarked, “had the advantage of believing in their goddesses. I insist on believing, for myself, that the pagan mythology is not a fiction, and that Venus and Juno and Apollo and Mercury used to come down in a cloud into this very city of Rome where we sit talking nineteenth century English.”
“Nineteenth century nonsense, my dear!” cried Madame Grandoni. “Mr. Hudson may be a new Phidias, but Venus and Juno—that ‘s you and I—arrived to-day in a very dirty cab; and were cheated by the driver, too.”
“But, my dear fellow,” objected Gloriani, “you don’t mean to say you are going to make over in cold blood those poor old exploded Apollos and Hebes.”
“It won’t matter what you call them,” said Roderick. “They shall be simply divine forms. They shall be Beauty; they shall be Wisdom; they shall be Power; they shall be Genius; they shall be Daring. That ‘s all the Greek divinities were.”
“That ‘s rather abstract, you know,” said Miss Blanchard.
“My dear fellow,” cried Gloriani, “you ‘re delightfully young.”
“I hope you ‘ll not grow any older,” said Singleton, with a flush of sympathy across his large white forehead. “You can do it if you try.”
“Then there are all the Forces and Mysteries and Elements of Nature,” Roderick went on. “I mean to do the Morning; I mean to do the Night! I mean to do the Ocean and the Mountains; the Moon and the West Wind. I mean to make a magnificent statue of America!”
“America—the Mountains—the Moon!” said Gloriani. “You ‘ll find it rather hard, I ‘m afraid, to compress such subjects into classic forms.”
“Oh, there ‘s a way,” cried Roderick, “and I shall think it out. My figures shall make no contortions, but they shall mean a tremendous deal.”
“I ‘m sure there are contortions enough in Michael Angelo,” said Madame Grandoni. “Perhaps you don’t approve of him.”
“Oh, Michael Angelo was not me!” said Roderick, with sublimity. There was a great laugh; but after all, Roderick had done some fine things.
Rowland had bidden one of the servants bring him a small portfolio of prints, and had taken out a photograph of Roderick’s little statue of the youth drinking. It pleased him to see his friend sitting there in radiant ardor, defending idealism against so knowing an apostle of corruption as Gloriani, and he wished to help the elder artist to be confuted. He silently handed him the photograph.
“Bless me!” cried Gloriani, “did he do this?”
“Ages ago,” said Roderick.
Gloriani looked at the photograph a long time, with evident admiration.
“It ‘s deucedly pretty,” he said at last. “But, my dear young friend, you can’t keep this up.”
“I shall do better,” said Roderick.
“You will do worse! You will become weak. You will have to take to violence, to contortions, to romanticism, in self-defense. This sort of thing is like a man trying to lift himself up by the seat of his trousers. He may stand on tiptoe, but he can’t do more. Here you stand on tiptoe, very gracefully, I admit; but you can’t fly; there ‘s no use trying.”
“My ‘America’ shall answer you!” said Roderick, shaking toward him a tall glass of champagne and drinking it down.
Singleton