If the traveller had time and inclination to go down into Rochdale town, he might see some interesting things, old and new, there. The town is more picturesquely situated than most of the towns of South Lancashire. It lines the sides of a deep valley on the banks of the Roch, overlooked by moorland hills. In Saxon times it was an insignificant village, called "Rocheddam," consisting of a few rural dwellings in Church Lane, a steep and narrow old street, which was, down to the middle of last century, the principal street in the town, though now the meanest and obscurest. The famous John Bright, the Cromwell of modern politicians—a man of whom future generations of Englishmen will be prouder even than his countrymen are now—was born in this town, and lives at "One Ash," on the north side of it. John Roby, author of the "Traditions of Lancashire," was a banker, in Rochdale, of the firm of Fenton and Roby. The bank was next door to the shop of Thomas Holden, the principal bookseller of the town, to whom I was apprentice. For the clergy of the district, and for a certain class of politicians, this shop was the chief rendezvous of the place. Roby used to slip in at evening, to have a chat with my employer, and a knot of congenial spirits who met him there. In the days when my head was yet but a little way higher than the counter, I remember how I used to listen to his versatile conversations. Rochdale was one of the few places where the woollen manufacture was first practised in England. It is still famous for its flannel. The history of Rochdale is in one respect but the counterpart of that of almost every other South Lancashire town. With the birth of cotton manufacture, it shot up suddenly into one of the most populous and wealthy country towns in England. After the traveller has contemplated the manufacturing might of the place, he may walk up the quaint street from which the woollen merchants of old used to dispatch their goods, on pack horses, to all parts of the kingdom; and from which it takes the name of "Packer Street." At the top, a flight of one hundred and twenty-two steps leads into the churchyard; which commands an excellent view of the town below. There, too, lies "Tim Bobbin." Few Lancashire strangers visit the town without looking at the old rhymer's resting-place. Bamford, author of "Passages in the Life of a Radical," thus chronicles an imaginary visit to Tim's grave, in happy imitation of the dialect of the neighbourhood:—
Aw stood beside Tim Bobbin grave,
At looks o'er Rachda teawn,
An th'owd lad woke within his yearth.
An sed, "Wheer arto beawn?"
Awm gooin into th' Packer-street,
As far as th' Gowden Bell,
To taste o' Daniel Kesmus ale.
Tim: "Aw could like a saup mysel"
An by this hont o' my reet arm,
If fro that hole theawl reawk,
Theawst have a saup oth' best breawn ale
At ever lips did seawk.
The greawnd it sturrd beneath meh feet,
An then aw yerd a groan.
He shook the dust fro off his skull,
An rowlt away the stone.
Aw brought him op a deep breawn jug,
At a gallon did contain:
He took it at one blessed droight,
And laid him deawn again.
Some of the epitaphs on the grave-stones were written by Tim. The following one, on Joe Green, the sexton, is published with Tim's works:—
Here lies Joe Green, who arch has been,
And drove a gainful trade,
With powerful Death, till out of breath,
He threw away his spade.
When Death beheld his comrade yield,
He like a cunning knave,
Came, soft as wind, poor Joe behind,
And pushed him into his grave
Near to this grave is the grave of Samuel Kershaw, blacksmith, bearing an epitaph which is generally attributed to the pen of Tim, though it does not appear among his writings:—
My anvil and my hammer lie declined,
My bellows, too, have lost their wind,
My fire's extinct, my forge decayed,
And in the dust my vice is laid.
My coal is spent, my iron is gone,
My last nail driven, and my work is done.
"Blind Abraham," who rang the curfew, and who used to imitate the chimes of Rochdale old church, in a wonderful way, for the lads at the Grammar School, could lead a stranger from any point of the churchyard, straight as an arrow's flight, to Tim's gravestone. The Grammar School was founded in the reign of Queen Elizabeth, by Archbishop Parker. The parish church is an interesting old edifice, standing on the edge of an eminence, which overlooks the town. Tradition says its foundations were laid by "Goblin Builders." The living was anciently dependent on the Abbey of Whalley. It is now the richest vicarage in the kingdom. A short walk through the glebe lands, and past "Th' Cant-hill Well,"7 west of the vicarage, will bring the traveller to the hill on which, in 1080, stood the castle of Gamel, the Saxon Thane, above the valley called "Kill-Danes," where the northern pirates once lost a great fight with the Saxon.
After spending a few days in the town, I set out for Milnrow, one fine afternoon. The road leads by the "Railway Inn," near the station. The hay was mostly gathered in, but the smell of it still lingered on the meadows, and perfumed the wind, which sung a low melody among the leaves of the hedges. Along the vale of the Roch, to the left, lay a succession of manufacturing villages, with innumerable mills, collieries, farmsteads, mansions, and cottages, clustering in the valley, and running up into the hills in all directions, from Rochdale to Littleborough, a distance of three miles. As I went on I was reminded of "wimberry-time," by meeting knots of flaxen-headed lads and lasses from the moors, with their baskets filled, and mouths all stained with the juice of that delicious moorland fruit. There are many pleasant customs in vogue here at this season. The country-folk generally know something of local botany; and gather in a stock of medicinal herbs to dry, for use throughout the year. There is still some "spo'in'" at the mineral springs in the hills. Whether these springs are really remarkable for peculiar mineral virtues, or what these peculiar virtues are, I am not prepared to say; but it is certain that many of the inhabitants of this district firmly believe in their medicinal qualities, and, at set seasons of the year, go forth to visit these springs, in jovial companies, to drink "spo wayter." Some go with great faith in the virtues of the water, and, having drunk well of it, they will sometimes fill a bottle with it, and ramble back to their houses, gathering on their way edible herbs, such as "payshun docks," and "green-sauce," or "a burn o' nettles," to put in their