Doctor of Divinity.
Doctor of Civil Law or of Medicine.
Bachelor of Divinity.
Master of Surgery.
Bachelor of Civil Law or of Medicine (and of Surgery).
Doctor of Letters or of Science.3
Master of Arts.
Bachelor of Letters or of Science.
Bachelor of Arts.
Musical degrees.
It sometimes happens, however, that a candidate is taking two degrees at once (i.e. B.A. and M.A.); this 'unusual distinction', as local newspapers admiringly call it, is generally due to the unkindness of examiners who have prolonged the ordinary B.A. course by repeated 'ploughs'. In these cases the lower degree is conferred out of order before the higher.
The same forms are observed in granting all degrees; they are fourfold, and are repeated for each separate degree or set of degrees. Here they are only described once, while minor peculiarities in the granting of each degree are noticed in their place; but it is important to remember that the essentials recur in each admission; this explains the apparently meaningless repetition of the same ceremonies. This repetition was once a much more prominent feature; within living memory it was necessary for each 'grace' to be taken separately, and the Proctors 'walked' for each candidate. Degree ceremonies in those days went on to an interminable length, although the number graduating was only half what it is now.
(1) The Supplicat.
The first form is the appeal to the House for the degree. One of the Proctors reads out the supplicat, i.e. the petition of the candidate or candidates to be allowed to graduate; this is the duty of the Senior Proctor in the case of the M.A.s, of the Junior Proctor in the case of the B.A.s; for the higher degrees, e.g. the Doctorate, either Proctor may 'supplicate'.
The form of the supplicat is the same, with necessary variations, in all cases; that for the M.A. may be given as a specimen:—
'Supplicat venerabili Congregationi Doctorum et Magistrorum regentium E.F. Baccalaureus facultatis Artium e collegio C. qui complevit omnia quae per statuta requiruntur, (nisi quatenus cum eo dispensatum fuerit) ut haec sufficiant quo admittatur ad incipiendum in eadem facultate.'
('E.F. of C. College, Bachelor of Arts, who has completed all the requirements of the statutes (except so far as he has been excused), asks of the venerable Congregation of Doctors and Regent Masters that these things may suffice for his admission to incept in the same faculty.')
This form is at least as old as the sixteenth century, and probably much older; but in its original form it set forth more precisely what the candidate had done for his degree (cf. cap. ii). After each supplicat has been read by the Proctor, he with his colleague walks half-way down the House; this is in theory a formal taking of the votes of the M.A.s present. When the Proctors have returned to their seats, the one of them who has read the supplicat, lifting his cap (his colleague imitating him in this), declares 'the graces (or grace) to have been granted' ('Hae gratiae concessae sunt et sic pronuntiamus concessas'). The Proctors' walk is the most curious feature of the degree ceremony; it always excites surprise and sometimes laughter. It should, however, be maintained with the utmost respect; for it is the clear and visible assertion of the democratic character of the University; it implies that every qualified M.A. has a right to be consulted as to the admission of others to the position which he himself has attained.
But popular imagination has invented a meaning for it, which certainly was not contemplated in its institution; it is currently believed that the Proctors walk in order to give any Oxford tradesman the opportunity of 'plucking' their gown and protesting against the degree of a defaulting candidate. 'Verdant Green'4 was told that this was the origin of the ominous 'pluck', which for centuries was a word of terror in Oxford; in the last half-century, it has been superseded by the more familiar 'plough'. There is a tradition that such a protest has actually been made within living memory and certainly it was threatened quite recently; a well-known Oxford coach (now dead) informed the Proctors that he intended in this way to prevent the degree of a pupil who had passed his examinations, but had not paid his coach's fee. The defaulter, in this case, failed to present himself for the degree, and so the 'plucking' did not take place.
(2) The Presentation.
The second part of the ceremony is the presentation of the candidates to the Vice-Chancellor and Proctors; this is done in the case of the higher degrees, Divinity, Medicine, &c., by the Professor at the head of the faculty5, in the case of the M.A.s and B.A.s by the representative of the college.
The candidates are placed on the right hand of the presenter, who with 'a proper bow' ('debita reverentia') to the Vice-Chancellor and the Proctors, presents them with the form appropriate to the degree they are seeking; that for the M.A. is as follows:—
'Insignissime Vice-Cancellarie, vosque egregii Procuratores, praesento vobis hunc Baccalaureum in facultate Artium, ut admittatur ad incipiendum in eadem facultate.'
('Most eminent Vice-Chancellor, and excellent Proctors, I present this B.A. to you for admission to incept in the faculty of Arts.')
The old custom was that the presenter should grasp the hand of each candidate and present him separately; some senior members of the University still hold the hand of one of their candidates, though the custom of separate presentation has been abolished; there was an intermediate stage fifty years ago, when the number of those who could be presented at once was limited to five; each of them held a finger or a thumb of the presenter's right hand.
(3) The Proctorial Charge.
The third part of the ceremony is the charge which is delivered, usually by the Junior Proctor, to the candidates for the degree. Each receives a copy of the New Testament from the Bedel, on which to take his oath. The charge to all candidates for a doctorate or for the M.A. is:—
'Vos dabitis fidem ad observandum statuta, privilegia, consuetudines et libertates istius Universitatis. Item quod quum admissi fueritis in domum Congregationis et in domum Convocationis, in iisdem bene et fideliter, ad honorem et profectum Universitatis, vos geretis. Et specialiter quod in negotiis quae ad gratias et gradus spectant non impedietis dignos, nec indignos promovebitis. Item quod in electionibus habendis unum tantum semel et non amplius in singulis scrutiniis scribetis et nominabitis; et quod neminem nominabitis nisi quem habilem et idoneum certo sciveritis vel firmiter credideritis.'
('You will swear to observe the statutes, privileges, customs and liberties of your University. Also when you have been admitted to Congregation and to Convocation, you will behave in them loyally and faithfully to the honour and profit of the University. And especially in matters concerning graces and degrees, you will not oppose those who are fit or support the unfit. Also in elections you will write down and nominate one only and no more at each vote; and you will nominate no one but a man whom you know for certain or surely believe to be fit and proper.')
To this the candidates answer 'Do fidem'.
The charge to candidates for the B.A. or other lower degrees is much simpler:—
'Vos tenemini ad observandum omnia statuta, privilegia, consuetudines, et libertates istius Universitatis, quatenus ad vos spectent' (as far as they concern you).
This charge, which is of course the first part of the charge to M.A.s, goes back to the very beginnings of University ceremonial; the latter part of the charge to M.A.s is modern, and takes the place of the more elaborate oaths of the Laudian and of still earlier statutes. By these a candidate bound himself not to recognize any other place in England except Cambridge as a 'university', and especially that he 'would not give or listen to lectures in Stamford as in a university'.6[Pg 14] There was also a special direction that each candidate should within a fortnight obtain the dress proper for his degree,