A Journal of a Young Man of Massachusetts, 2nd ed.. Benjamin Waterhouse

general appeared surprised. I added that sometimes episcopal clergymen kept a school, but never the presbyterian, or congregational ministers. He asked why the latter could not keep school as well as the former; I told him, because they were expected to write their own sermons, at which he laughed. Besides, parochial visits consume much of their time, and when a congregation have stipulated with a minister to fill the pulpit, and preach two sermons a week, visit the sick and attend funerals, they think he can have not too much time for composing sermons. They moreover consider it derogatory to the honor of his flock to be obliged to keep a school—when I told him that our clergymen bent all their force to instructing youth in morality and religion, he said, then they attempt to raise a structure before they lay a foundation for it. He seemed very strenuous that our priests should be employed in the education of youth, as he conceived that hired school masters had not the pious zeal that the priest would have. I suspect said General S. that your ministers are too proud and too lazy. I perceived his idea was, that a school master, hired to undergo the drudgery of teaching boys, was too much of an hireling to fill up to the full the important duties of a teacher; but he judged of them by the numerous Scotch school masters here and there in Canada, Nova Scotia, the West India islands and every where else, teaching for money merely. He did not know that our New England school masters were men of character, and consequence. Some of our very first men in these United States, have been teachers of youth. At this present time some of the sons of some of the first men in Massachusetts are village school masters; that is, they keep a school in the winter vacations of the University; and some of them for the first year after leaving college.

      I was much pleased with the general; and have since learnt, that he was a very worthy and benevolent man; and that he had paid great attention to the education of youth in Newfoundland; and that it was, in a degree, his ruling passion.2 I wish I had then known as much of our school system, and of our system of public education at our Universities, as I do now; for I might have gratified his benevolent disposition by the recital. The ignorance of English gentlemen of the people of America, and of their education, is indeed surprising as well as mortifying. By their treatment of us, it is evident they consider us a sort of white savages, with minds as uncultivated, and dispositions as ferocious as their own allies, with their tomahawks and scalping knives. After conversing with this worthy Englishman, about the education of the common people in America, I could not but say to myself, little do you, good sir, and your haughty, and unfeeling captain imagine, that there are those among the hundred miserable men whom you keep confined in the hold of your ship, like so many Gallipago turtles, and who you allow to suffer for want of sufficient food; little do you think that there are among them those who have sufficient learning to lay the whole story of their sufferings before the American and English people; little do you imagine that the inhumane treatment of men every way as good as yourselves, is now recording, and will in due time be displayed to your mortification.

      Our sailors, though half starved, confined and broken down by harsh treatment, always kept up the genuine Yankee character, which is that of being grateful and tractable by kind usage, but stern, inflexible and resentful at harsh treatment. One morning as the general and the captain of the Regulus were walking as usual on the quarter deck, one of our Yankee boys passed along the galley with his kid of "burgoo." He rested it on the edge of the hatch-way, while he was adjusting the rope ladder to descend with his "swill." The thing attracted the attention of the general, who asked the man, how many of his comrades eat of that quantity for their breakfast? "Six Sir," said the man, "but it is fit food only for hogs." This answer affronted the captain, who asked the man, in an angry tone, "what part of America he came from?" "near to Bunker Hill, Sir—if you ever heard of that place." They looked at each other and smiled, turned about and continued their walk. This is what the English call impudence. Give it what name you please, it is that something which will, one day, wrest the trident from the hands of Britannia, and place it with those who have more humanity, and more force of muscle, if not more cultivated powers of mind. There was a marine in the Regulus, who had been wounded on board the Shannon in the battle with the Chesapeake, who had a great antipathy to the Americans, and was continually casting reflections on the Americans generally. He one day got into a high dispute with one of our men, which ended in blows. This man had served on board the Constitution, when she captured the Guerriere and afterwards the Java. After the two wranglers were separated, the marine complained to his officer, that he had been abused by one of the American prisoners, and it reaching the captain's ears, he ordered the American on the quarter deck, and inquired into the cause of the quarrel. When he had heard it all, he called the American sailor a d—d coward for striking a wounded man. "I am no coward, Sir," said the high spirited Yankee; "I was captain of a gun on board the Constitution when she captured the Guerriere, and afterwards when she took the Java. Had I been a coward I should not have been there." The captain called him an insolent scoundrel, and ordered him to his hole again. What the British naval commanders call insolence, is no more than the undaunted expression of their natural and habitual independence. When a British sailor is called by his captain, in an angry tone, on to the quarter-deck, he turns pale and trembles, like a thief before a country justice; but not so the American; he, if he be innocent, speaks his mind with a firm tone and steady countenance; and if he feels himself insulted, he is not afraid to deal in sarcasm. In the instances just mentioned, Jonathan knew full well that the very name of Bunker Hill, the Guerriere, and the Java, was a deep mortification to John Bull. Actuated by this sort of feeling, the steady Romans shook the world.

      From this digression, let us return, and resume our Journal. We arrived off Portsmouth the fifth of October, 1813; and were visited by the health officer, and ordered to the Mother-bank, opposite that place, where vessels ride out their quarantine. The next day the ship was fumigated, and every exertion made by the officers to put her in a condition for inspection by the health-officer. Letters were fumigated by vinegar, or nitrous acid, before they were allowed to go out of the ship. Their attention was next turned to us, miserable prisoners. We were ordered to wash, and put on clean shirts. Being informed that many of us had not a second shirt to put on, the captain took down the names of such destitute men, but never supplied them with a single rag.

      The prisoners were now as anxious to go on shore, and to know the extent of their misery, as the captain of the Regulous was to get rid of us. The most of us, therefore, joined heartily in the task of cleansing the ship, and in white-washing the lower deck, or the place we occupied. Some, either through laziness or resentment, refused to do any thing about it; but the rest of us said, that it was always customary in America, when we left a house, or a room we hired, to leave it clean, and it was ever deemed disreputable to leave an apartment dirty. The officers of the ship tried to make them, and began to threaten them, but they persisted in their refusal, and every attempt to force them was fruitless. I do not myself wonder that the British officers, so used to prompt and even servile obedience of their own men, were ready to knock some of our obstinate, saucy fellows, on the head. This brings to my mind the concise but just observation of an English traveller through the United States of America. After saying that the inhabitants south of the Hudson were a mixed race of English, Irish, Scotch, Dutch, Germans and Swedes, among whom you could observe no precise national character; he adds, "but as to New-England, they are all true English; and there you see one uniform trait of national manners, habits and dispositions.—The people are hardy, industrious, humane, obliging, obstinate and brave. By kind and courteous usage, mixed with flattery, you can lead them, like so many children, almost as you please;" but, he adds, "the devil from h—l, with fire in one hand, and faggots in the other, cannot drive them." Neither Cæsar, nor Tacitus ever drew a more true and concise character of the Gauls, or Germans, than this. Here is seen the transplanted Englishman, enjoying "Indian freedom," and therefore a little wilder than in his native soil of Albion; and yet it is surprising that a people, whose ancestors left England less than a century and a half ago, should be so little known to the present court and administration of Great Britain. Even the revolutionary war was not sufficient to teach John Bull, that his descendants had improved by transplantation, in all those qualities for which stuffy John most values himself. The present race of Englishmen are puffed up, and blinded by what they have been, while their descendants in America are proud of what they are, and what they