A day of rest once a week is a good thing in itself, but it is a bad thing when controlled by religion. We are in favor of Sunday as a day when man can lay aside his business, his care, his tools, and enjoy himself, but we want everybody to take their hands off of it. Sunday is not a day for religion alone. If certain people wish to go to church on Sunday, let them go; but when these people, who go to church on Sunday, wish to compel everyone else to do the same, they need to be informed that liberty on Sunday is just as much a human right as liberty on Monday. There are better things that man has found than religion. Liberty is better, truth is better, happiness is better. We would like to see an American Sunday on this continent, a Sunday in harmony with the principles upon which our government was founded, a Sunday which was not run by religion, a Sunday for man and not for the church. Such a day would not be a sabbath, but it would be a free day, a happy day. The notion of Sunday as a holy day is too absurd, too ridiculous to deserve respectful attention. No man can have fifty-two holy days in a year.
The minister must take his pious grasp off of the throat of Sunday.
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐
A true man is not troubled by anything but his own acts.
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐
The true man walks the earth as the stars walk the heavens, grandly obedient to those laws which are implanted in his nature.
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐
A great many people are afraid of knowledge, but we have seen hundreds of people that we thought would be improved if they knew more, but we have never seen one that we thought would be better if he knew less.
LORD AND MASTER
The Christian is fond of referring to Jesus as his lord and master. We wonder why, for it is evident that not a Christian of this century takes Jesus for his lord and master. The fact is, that there is nothing that a man objects to more strongly than a master. Man wants to be independent. He does not want anybody to be lord over him. The struggle of the race for ages has been to get rid of lords and masters, to be free from tyrants. Religion is after all only dead politics. The church makes sacred what the state casts off. What sense is there in fighting for long centuries to liberate the body, and voluntarily accepting slavery for the mind? Jesus is the ghost of a dead king. But why should the world prostrate itself before his invisible throne when it refuses to acknowledge by its obedience that he is fit to rule the kingdom of conduct?
What hypocrites Christians are! What a farce it is for men and women to call Jesus lord and master! They do not obey his slightest command, and they ignore his teachings as undeserving their regard. There is not a precept, that the Christian church teaches came from the lips of Jesus, that Christians honor by practice, not one. Never did a lord receive so little honest respect from his vassals; never a master so little true obedience from his servants.
Men and women are not sincere when they profess to accept Jesus as their lord and master. They doubtless feel grateful to him for saving them from the fires of hell hereafter, but they look upon him as a mighty poor example for them to follow here. As everybody knows, the church does not require that its members shall practice the precepts given by Jesus. If she did demand this of men and women her membership would speedily be reduced to zero. We do not regard a man as honest, or worthy of respect, who calls Jesus his lord and master and turns his back in contempt upon the precepts he gave his disciples to practice.
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐
You cannot stuff your minds with the lives of saints and grow good on the stuffing.
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐
Some persons are remembered solely for their virtues and others solely for their faults. This is why we have a Jesus and a Judas.
ARE CHRISTIANS INTELLIGENT OR HONEST
Future generations will regard the men who accept the Christian superstitions either as simple or dishonest.
We are forced to doubt the sanity or sincerity of people who profess to believe in the doctrine of the trinity, in a “begotten Son of God,” in miraculous conception, in the resurrection of the body, in the Bible as the word of God, in miracles, and in heaven and hell. We ask ourselves:—Are men intelligent who believe these things, or do they merely profess to believe them, and are dishonest? We cannot reconcile faith in the Christian superstitions with mental soundness and good sense.
What is there in Nature to suggest any of the Christian doctrines? Does not everything we know, everything we have seen, everything we have experienced, deny and disprove the Christian superstitions? Why, then, do people accept them? We find no one that acts as though Christianity were true, no one who lives as though hell were under his feet and liable at any moment to pull him down to eternal damnation. We find men spending all their energies in trying to get the good things of earth, just as though they were told to do so by God, instead of commanded not to lay up treasures upon earth, etc.
It is one of the serious problems of the age to know how to deal with Christians. They are, as a rule, respectable and decent; they have good manners generally, and they eat and drink, dress and talk, live and die very much as other people, and yet they profess a faith that is absurd and foolish and that has no foundation in fact or philosophy.
We like to think well of our fellow-beings, and we would like to think well of Christians, but we cannot do so as long as they pretend to believe what a person of intelligence, of good sense, cannot believe. Are Christians honest? Perhaps they think so, but have they ever really examined their belief in the light of the knowledge of the twentieth century? If they will do this, we do not see how they can longer profess to be Christians, if they are honest.
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐
When men are hungry roast mutton is better than the lamb that taketh away wrath.
‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐‐
If a man can look in the mirror of his own soul without shame, he can look the whole world in the face without a blush.
THE DANGER OF THE BALLOT
Men speak usually as though voters ranged themselves on one side of a political question, or another, according to their convictions or principles. We wish this were so, then we should be nearer having a pure ballot. But we cannot share this lofty view. It does not seem to us that the average voter is a man of either political convictions or principles. Party service does not require intelligent, independent action, and politics to-day stands for party fealty more than for governmental ethics.
The main question that is decided by an election in our country is, which political party shall have the privilege of dispensing the offices of Government? There is a desire on the part of certain persons to obtain office, for either personal or party advantage, and this desire is oftentimes so fierce that it will betray the honor of citizenship. Where this is done, or attempted, lies the danger of the ballot.
If men voted only as their political convictions