As with regard to this, so as to another bit of evidence of Mondino's frequency of dissection, Professor Pilcher has supplied the material. He says in his article on the Mondino Myth, already cited:
"Shortly after his (Mondino's) death, the young Guy de Chauliac, of Montpelier, came to Bologna to study anatomy under the tuition of Mondino's successor, Bertrucius. When he wrote his own treatise, 'La Grande Chirurgie,' thirty years later, he prefaced it with an appreciation of the study of anatomy, saying: 'It is necessary and useful to every physician to know first of all anatomy'; and that a knowledge of anatomy was to be acquired by two means; 'these are,' he says, 'the study of books, a means useful indeed, but not sufficient to explain those things which can only be appreciated by the senses; the other, experimentally on the dead body, according to the treatise of Mondinus, of Bologna, which he has written, and which (experimental anatomy on the cadaver) he (Mondinus) has done many times'–'et ipsam fecit multitoties.'"
Besides this evidence we have details of the lives of two of Mondino's assistants which furnish further proofs of the frequency of dissection at the University of Bologna during these first two decades of the fourteenth century, which, it will be recalled, are also the first two decades after the promulgation of Pope Boniface's bull. Curiously enough, one of these assistants was a young woman who, as was not infrequently the custom at this time in the Italian universities, was matriculated as a student at Bologna. She took up first philosophy and afterwards anatomy under Mondino. While it is not generally realized, co-education was quite common at the Italian universities of the thirteenth and fourteenth centuries, and at no time since the foundation of the universities has a century passed in Italy without distinguished women occupying professors' chairs at some of the Italian universities. This young woman, Alessandra Giliani, of Persiceto, a country district not far from Bologna, took up the study of anatomy with ardor and, strange as it may appear, became especially enthusiastic about dissection. She became so skilful that she was made the prosector of anatomy, that is, one who prepares bodies for demonstration by the professor.
According to the Cronaca Persicetana, quoted by Medici in his History of the Anatomical School of Bologna:
"She became most valuable to Mondino because she would cleanse most skilfully the smallest vein, the arteries, all ramifications of the vessels, without lacerating or dividing them, and to prepare them for demonstration she would fill them with various colored liquids, which, after having been driven into the vessels, would harden without destroying the vessels. Again, she would paint these same vessels to their minute branches so perfectly and color them so naturally that, added to the wonderful explanations and teachings of the master, they brought him great fame and credit." This whole passage shows a wonderful anticipation of all our most modern methods–injection, painting, hardening–of making anatomical preparations for class and demonstration purposes.
Some of the details of the story have been doubted, but her memorial tablet, erected at the time of her death in the Church of San Pietro e Marcellino of the Hospital of Santa Maria de Mareto, gives all the important facts, and tells also the story of the grief of her fiance, who was himself Mondino's other assistant. This was Otto Agenius, who had made for himself a name as an assistant to the chair of Anatomy in Bologna, and of whom there were great hopes entertained because he had already shown signs of genius as an investigator in anatomy. These hopes were destined to grievous disappointment, however, for Otto died suddenly, before he had reached his thirtieth year. The fact that both these assistants of Mondino died young and suddenly, would seem to point to the fact that probably dissection wounds in those early days proved even more fatal than they occasionally did a century or more ago, when the proper precautions against them were not so well understood. The death of Mondino's two prosectors in early years would seem to hint at some such unfortunate occurrence.
As regards the evidence of what the young man had accomplished before his untimely death, probably the following quotation, which Medici has taken from one of the old chroniclers, will give the best idea. He said:
"What advantage indeed might not Bologna have had from Otto Agenius Lustrolanus, whom Mondino had used as an assiduous prosector, if he had not been taken away by a swift and lamentable death before he had completed the sixth lustrum of his life!"
Further absolute proof that dissections were very common about the time that Mondino made those which are recorded, and the mention of which has led to the false assumption as to the rarity of dissection, is to be found in the legal prosecution for body-snatching, which I have already mentioned and which took place within five years after Mondino made the public demonstrations in dissection that are the subject of discussion. It will be conceded by everyone that such prosecutions for body-snatching are not likely to occur when only one or two graves are violated a year, but are usually the result of a series of such outrages, which arouse the community against them. We prefer to give this bit of history once more in the words of Professor Pilcher, who has argued this whole case for the frequency of dissection within twenty years after the bull that is supposed to have forbidden it better than anyone else, and whose knowledge of Mondino and his times is such as to make him an authority on the subject. He has no interest in them, as I have said, either for or against the Popes. His only idea is to bring out the real meaning of whatever data we possess for the history of anatomy and dissection at this time.
"An instructive and interesting side-light on the conditions attending the study of practical anatomy in the days of Mondino may be found in a record, still extant, of a legal procedure which occurred in Bologna in the year 1319, four years after Mondino had begun his public demonstrations and at a time when Otto and Alessandra were doubtless enthusiastically working with him. According to the record, four students, three from Milan and one from Piacenza, were accused of having gone at night time to the cemetery of the church of San Barnada, outside the San Felice gate, and to have sacrilegiously violated the grave in which was buried the body of a certain Pasino who had been hung on the gallows near the Ponte di Reno. It was charged that the students had taken up the body and carried it to the school of the parish of San Salvatore, near the pharmacy of Giacomo de Guido, where Master Alberto (Zancari) was teaching. There were witnesses who affirmed that they had seen the body of Pasino in the school and the students and others intent upon dissecting it. It was the sixth of December when the arrests were made, but the final outcome of the trial is not stated."
Surely all this must be considered sufficient evidence to show that Pope Boniface's bull neither forbade dissection, nor was misinterpreted as prohibiting any practice in connection with anatomical investigation. It is not enough for President White, however, for after the publication of my original article in the Medical Library and Historical Journal on The Popes and Anatomy, and another article on Pope John XXII. and the Supposed Bull against Chemistry, President White wrote thus in reply: "Dr. Walsh takes up the decretal of Boniface VIII., in 1300, and endeavors to show that, so far from forbidding dissection, it had quite a different tenor, and that at sundry universities in Italy and at the University at Montpelier, in France, dissection was permitted and most openly practiced. This seems to me very disingenuous. The decretal of Boniface was construed universally as prohibiting dissections for any purpose whatever."
For President White, then, the publication of the text of the bull is only an endeavor to show that, so far from forbidding dissection, it had quite a different tenor. This endeavor seems to him very disingenuous(!) It matters not what evidence there may be for dissection, or lack of evidence as to ecclesiastical opposition, the decretal of Boniface was construed universally as prohibiting any dissections for any purpose whatever. All history must yield before the reiteration of the assertion that the Popes did forbid dissection, and that there was no anatomy during the thirteenth, fourteenth and fifteenth centuries, except such as by chance, in some way or other, succeeded in evading the Church regulations. It simply must have been so. President White has said it. For anyone to deny it is to question his historical infallibility. Only those who are disingenuous will dare to do so.
It is true, he grants there were some permits to dissect given, but these were wrung from the unwilling hands of the ecclesiastical authorities, and are only proofs of their opposition, not at all of their toleration of dissection. There is no limit to which Professor