After this incident, mother took me home and beat me soundly with the belt for «embarrassing» her in front of others. I was whipped and sent to my room without dinner.
That night I wet my bed again. As usual, I was belted for that crime and punished for two weeks by being forbidden to go outside.
I always craved love and attention. This is not to say that I accepted love willingly – quite the opposite, in fact. If someone decided to like or even love me, they would have to pass through an obstacle course, being pushed pulled and tested at every corner. Only then, upon arrival at the finish line, would they gain my acceptance. This eliminated a number of potential friends and partners. I often found myself lonely and disappointed.
My inability to accept love easily stems back to my childhood. Growing up with my mother telling me that she hated me and felt no love and was ashamed of me made me desperate to be the perfect daughter. I would go to any length to prove myself worthy, even following her to see my brother in jail with her as a way of connecting.
I disguised my pain with unruly behaviour at school and everywhere else I went. My life continued like this for many years. I hated myself. I was terrified of letting anyone in. I wanted to have a chance at life, to meet someone and have my own children that I could love and be proud of.
I realized, then, that this would only happen if I stopped treating myself the same way my mother had. Instead of testing people in my life, I let go and granted people access. I decided that, even if someone let me down, I could handle it. I also decided to be open with new people who came into my life. I didn’t scare them off at the first encounter.
As relationships began to develop, I would explain how my past affected me, and how I’d chosen to move on and be happy. Almost everyone I opened to was completely supportive. Openness became a two-way street. I learned that most people had experienced their own struggles. Our confessions strengthened these new relationships.
I also learned that not everyone was someone I could open up to. But, the more I did it, the better instincts I had about who to let into my life. Taking risks with people is essential for happiness. After all, it is better to have experienced at least some loving friendships than to sit alone, fearing heartache. By loving myself, I allowed others to love me.
I love myself because I am still here. I can see my life changing around me. When I have moments of insecurity, I read through my journals, speak to friends, or throw myself into tasks I enjoy, like singing. Since changing my outlook, I have formed a number of great friendships.
The only thing I can give my mother credit for was making me courageous and independent. She didn’t intend to do this but because of my resilience I became a risk taker, willing to reach out to others in spite of the way she treated me.
Chapter Six.
Evil Girl
For some children, school might have seemed like a kingdom of joy and heaven where they played and socialized. But, not for me. My home life made me feel insecure, vulnerable, and anxious. This made me an easy target for bullies. They quickly smelled out my fears and my vulnerability. Bullies have radar for the weak link in any pack and I was it.
The first day I entered the school, I knew I would not fit in. The teachers saw me as a child from a dysfunctional family and quickly picked on me for all sort of things. In no time, I became unruly at school because I was unable to stay calm and tolerate the bullying and abuse from teachers and peers. They bullied me for all kind of different things, for anything they could find «odd» about me. They picked on the shabby, dishevelled way I looked. They picked on me because my mother sent me to school dirty. My parents could not afford «appropriate» clothes – or my mother chose to spend the money on my brother’s fine clothes. Everyone laughed at me and stated that I looked horrible and that my clothes looked too old, worn out and too «Soviet».
The «trendy» and «popular» girls wore clothes that were imported from other countries. «Olya, you look like a fucking shit,» my peers sneered, giggling at my embarrassment. «Your parents can’t afford to buy you „imported“ normal dresses,» they accused.
I would often see other girls in my class playing in our neighbourhood with others wearing pretty tops, real girly shoes, or nice trendy girly little dresses. I had nothing like this this. My mother and Dad and the whole family was always and forever focusing on paying my brother’s debts, the money he owed to people whom he was ripping off.
My mother insisted that I was entitled to nothing due to endless «hardships» and sorrows caused by my brother’s lifestyle. I always felt that I didn’t have the right to demand anything because my family’s life revolved around my brother’s life and problems.
I never felt like I fit in school. I was singled out. I attended school but did not listen and I behaved in an unruly fashion. It was a vicious circle. The teachers made me feel bad and inadequate because I was the «odd one» in class, the one who rebel1ed at everything. My behaviour was getting out of control. I rebelled against a system where I did not fit on.
Because I did not fit in and because I rebelled, I was treated badly by my peers and my teachers. This only accelerated my rebellious behaviour.
Mother was often invited to the school to discuss my «bad» behaviour. This infuriated her. At home, I was beaten and punished for this. But nothing helped. I continued to be unruly and the most terrible kid at school.
Public humiliation as a punishment was legal in Soviet Union schools and during the time I was raised. «Humiliation» involved being picked on and mocked and publicly shamed in the presence of our teenaged peers.
Also, teachers encouraged «good students» to publicly ridicule badly behaved students or academically weak students. Teachers encouraged good students to avoid playing with bad ones. The bad or weak ones were condemned to be outcasts, so they could feel it and suffer it. The moral point they tried to instil in me and those like me was that, if we want to be accepted by «normal» society, we must be like the «good» students.
The Soviet Union system of education believed that public humiliation would make unruly or weak children behave and study well. Their punishments had no positive permanent effects that we know of. Their punishments had many negative effects. It teaches violence, disrespect and degrading as an appropriate solution to problem solving. It teaches this lesson to the child being beaten or humiliated and to his or her peers even when the beating or humiliations takes place outside their presence. They feel it in the next room or down the hall. Cruelty is not mitigated by distance; the psychological harm is done to everyone in the class. Those lessons of violence are unfortunately well learned.
This kind of attitude adjustment – spare the rod and spoil the child—does not achieve the stated purpose of maintaining discipline. It treats the symptoms, not the underlying causes, of unruly behaviour.
This was a vicious circle with me. Each time I was humiliated publicly by teachers at school, the next day the form of my rebellion and protest was increased. As punishment escalated, so did my degree of acting out. It was always endless process of increased violence with no end and no beginning.
My behaviour was a cry for help. I wanted to scream out a message to the system I tried to fight. I just simply wanted to bring the point, so the teachers would come to realize that the use of corporal punishment, humiliations emotional ad verbal punishment was a failing practice.
The child displaying unruly behaviour is a child crying out, «Help me! Help me!» He or she may be ill, hungry, or physically or emotionally abused at home. This is exactly what was happening