The whole Proceeding [he said] would put one in Mind of the Frenchman that used to accost English and other Strangers on the Pont-Neuf, with many Compliments, and a red hot Iron in his Hand; Pray Monsieur Anglois, says he, Do me the Favour to let me have the Honour of thrusting this hot Iron into your Backside? Zoons, what does the Fellow mean! Begone with your Iron or I'll break your Head! Nay Monsieur, replies he, if you do not chuse it, I do not insist upon it. But at least, you will in Justice have the Goodness to pay me something for the heating of my Iron.
This story was too good not to have a sequel.
As you observe [he wrote to his sister Jane] there was no swearing in the story of the poker, when I told it. The late new dresser of it was, probably, the same, or perhaps akin to him, who, in relating a dispute that happened between Queen Anne and the Archbishop of Canterbury, concerning a vacant mitre, which the Queen was for bestowing on a person the Archbishop thought unworthy, made both the Queen and the Archbishop swear three or four thumping oaths in every sentence of the discussion, and the Archbishop at last gained his point. One present at this tale, being surprised, said, "But did the Queen and the Archbishop swear so at one another?" "O no, no," says the relator; "that is only my way of telling the story."
Another rather elaborate story was prompted by Franklin's disapproval of the Society of the Cincinnati.
The States [he said in his famous letter to his daughter] should not only restore to them the Omnia of their first Motto (omnia reliquit servare rempublicam) which many of them have left and lost, but pay them justly, and reward them generously. They should not be suffered to remain, with (all) their new-created Chivalry, entirely in the Situation of the Gentleman in the Story, which their omnia reliquit reminds me of… He had built a very fine House, and thereby much impair'd his Fortune. He had a Pride, however, in showing it to his Acquaintance. One of them, after viewing it all, remark'd a Motto over the Door "**[=O]IA VANITAS." "What," says he, "is the Meaning of this **[=O]IA? It is a word I don't understand." "I will tell you," said the Gentleman; "I had a mind to have the Motto cut on a Piece of smooth Marble, but there was not room for it between the Ornaments, to be put in Characters large enough to be read. I therefore made use of a Contraction antiently very common in Latin Manuscripts, by which the m's and n's in Words are omitted, and the Omissions noted by a little Dash above, which you may see there; so that the Word is omnia, OMNIA VANITAS." "O," says his Friend, "I now comprehend the Meaning of your motto, it relates to your Edifice; and signifies, that, if you have abridged your Omnia, you have, nevertheless, left your VANITAS legible at full length."
The determination of the enemies of America after the Revolution to have it that, in spite of all appearances to the contrary, America was going from bad to worse, brought out still another story:
They are angry with us and hate us, and speak all manner of evil of us; but we flourish, notwithstanding [he wrote to his grandnephew, Jonathan Williams]. They put me in mind of a violent High Church Factor, resident some time in Boston, when I was a Boy. He had bought upon Speculation a Connecticut Cargo of Onions, which he flatter'd himself he might sell again to great Profit, but the Price fell, and they lay upon hand. He was heartily vex'd with his Bargain, especially when he observ'd they began to grow in the Store he had fill'd with them. He show'd them one Day to a Friend. "Here they are," says he, "and they are growing too! I damn 'em every day; but I think they are like the Presbyterians; the more I curse 'em, the more they grow."
It was impossible for such an irrational thing as the duel to escape Franklin's humorous insight, and a story like the following tended far more effectively to end the superstition upon which it throve than any pains or penalties that law could devise:
A Man [wrote Franklin from Passy to Thomas Percival] says something, which another tells him is a Lie. They fight; but, whichever is killed, the Point in dispute remains unsettled. To this purpose they have a pleasant little Story here. A Gentleman in a Coffee-house desired another to sit farther from him. "Why so?" "Because, Sir, you stink." "That is an Affront, and you must fight me." "I will fight you, if you insist upon it; but I do not see how that will mend the Matter. For if you kill me, I shall stink too; and if I kill you, (you) will stink, if possible, worse than you do at present."
This is one of those stories which make their own application, but the grave reflections, by which it was followed, are well worthy of quotation too.
How can such miserable Sinners as we are [added Franklin] entertain so much Pride, as to conceit that every Offence against our imagined Honour merits Death? These petty Princes in their own Opinion would call that Sovereign a Tyrant, who should put one of them to death for a little uncivil Language, tho' pointed at his sacred Person; yet every one of them makes himself Judge in his own Cause, condemns the offender without a Jury, and undertakes himself to be the Executioner.
Some bon mots, too, of Franklin have come down to us with his stories. When a neighbor of his in Philadelphia consulted