The old court had been overrun with French fashions, the French language – everything French. The king set about reforming those anti-national propensities: he dressed the regimental provosts, or army floggers and executioners, in the full French costume, to render it ridiculous; the embroidered coats and huge wigs of his privy councillors and chamberlains he ordered to be worn by the court fool on gala days.
But the discipline of the Prussian army was the peculiar distinction of this singular reign. Of all European nations, Prussia is the one to which an army is the most important. The exposed condition of a long and irregular territory, wholly without a natural frontier, with neither mountain range nor bordering river for its protection, and surrounded by warlike and powerful nations, required an army, to keep it in existence. The Alps or Pyrenees, the Rhine and the Danube, the Dniester and the Po, might protect their several countries from invasion; but the levels of Prussia required a force always on foot, prompt and prepared. To frontierless Prussia a powerful army was as peculiarly essential as a Royal Navy is to the British Isles. In all the early difficulties of his predecessor's debt, the king had raised the Prussian army to upwards of forty thousand men; and, before he died, his muster-roll amounted to nearly eighty thousand of the finest troops on the Continent. It gives a curious contrast of the nature of belligerency in the nineteenth century, to know that the Prussian army now reckons three hundred thousand men, and that, on the first rumour of war, it would probably number half-a-million.
The new school of finance makes inquiries of this kind important; for since every country must be prepared to defend itself, and troops require to be paid, the whole question of national safety depends on the national force. The Manchester financiers tell us that reduction is the true secret of strength, and that fleets and armies are only provocatives to war. The older school held, that to be prepared for war was the best security for peace; that the reduction which extinguished the national force was only an invitation to insult; and that it was a wiser policy to give the soldier his pay for our protection, than to give an invader every shilling we were worth in the shape of plunder. Frederick-William was of the old school; and, by showing that he was always prepared for war, he secured peace, even in the most quarrelsome of all countries, Germany, through a reign of twenty-seven years. The organisation of the Prussian army was even then a phenomenon in Europe: its provision, its government, its recruiting, and, above all, its manœuvring, attracted universal admiration, and doubled the impression of its numbers on the general mind.
These facts have an interest beyond their mere effect at the time; they are the testimonials of talent, evidences of the power of mind, encouragements to original conception, substantial declarations that men should always try to invigorate, improve, and advance inventions, however apparently perfect. There is always a field beyond.
Why a German duchy was suffered thus to rise into European influence – to extend from a province into a territory, now containing sixteen millions of souls, and to change from a dependent electorate into a kingdom, now acting as the barrier of Northern Germany against the gigantic monarchy of St Petersburg – is a question which ought to be asked by the politician, and which may well excite the study of the philosopher.
The true value of history consists in developing principles. Memoirs and biographies, the anecdotes of vigorous minds, and the narratives of leading events, all have their obvious value; but history has a distinction of its own. It is more than a tissue of striking recollections; it is superior to a fine arrangement of facts; it is the spirit of great facts, a system displaying the science of influential things.
Events are, of course, its material, but it is only as the materials of architecture furnish the means of erecting the palace or the temple: the mind of the architect must supply the beauty and grandeur of the edifice. Without that constructive genius, history is only a compilation.
It is certainly in no superstition, that we strongly incline to account for the rise of Prussia in the necessity of a protection for Protestantism in Northern Germany. The whole tenor of its annals substantiates the conception. Prussia, at an early period, felt a singular sympathy with the Protestantism of Germany. The especial scene of persecution was Poland, where neither royal compact nor popular declaration was able to secure the faith of the Scriptures from the outrages of Romanism. The Treaty of Oliva, in 1660, had, like the Edict of Nantes, been the charter of Protestantism; but, like the Edict, it had been broken, and the life of the Polish Protestant was a scene of suffering. The "Great Elector" had signalised his Christianity, and perhaps raised his country, by giving protection to the sufferers. His descendant, Frederick-William, followed his honourable example. When the Starost Umruh, in 1715, was sentenced to have his tongue cut out, and to be beheaded, for his Protestant opinions, he fled to Prussia, and was protected by Frederick-William. The Diet of Grodno commenced a persecution by declaring the Polish Protestants to have forfeited both their civil and religious privileges. Frederick-William answered this act of infidelity and tyranny by a royal remonstrance to the diet, and by a letter to the King of England, advocating the persecuted cause. In the Treaty of Stockholm, in 1720, he inserted a stipulation, binding the Swedish Government to make common cause with the Protestants of Germany. In Western Germany, persecution had long exhibited its irrational policy, and exercised its cruel power. At Heidelberg, Popish advisers and confessors had poisoned the mind of the Elector, and acts of violence had taken place. The Protestants, in their distress, applied to Prussia. The King, in conjunction with the British monarch, and the Elector of Hesse, adopted their defence; issuing, at the same time, the effective menace that, if the persecution in the Palatinate were not stopped, he would shut up every Romish chapel, convent, and institution, and sequestrate every dollar of their revenue in Prussia, while the persecution lasted.
The same impulse acted throughout the century. Frederick II. was an infidel: the national policy continued unchanged. As a Voltairist, he was an ostentatious advocate of toleration, which, though in both Frederick and his teacher the work of the scoffer, yet produced the effect of forbidding all religious tyranny. Even the war for the possession of Silesia, though difficult to be explained in its question of right, had the result of weakening the Popish influence in Germany. Maria-Theresa was the prop of Popery, while Frederick II. was universally regarded as the champion of Protestantism; and his final success, by enfeebling the supremacy of the empress, showed that a kingdom of Protestantism possessed the means of resisting an empire of Popery hitherto supposed irresistible. If Prussia had been crushed in that contest, the prestige of Popery would again have risen to its old height in Germany, Protestantism would unquestionably have felt the blow to its foundations, and the probable consequence would have been to throw the Continent at the feet of Rome.
Frederick the Great was born on the 24th of January 1712, in the palace at Berlin. At his baptism, the sponsors were at least sufficiently numerous and stately; they were the Emperor Charles VI., the Dowager-empress, the Czar Peter, the States-general of Holland, the Canton of Berne, the Electant Prince of Hanover, and the Dowager-duchess of Mecklenburg.
Frederick was born Prince of Prussia and Orange; but after the cession of Orange to France, by the Peace of Utrecht, the name was given up, though the Crown of Prussia retained the title and the arms.
The popular feeling, on this occasion, was connected with a simple yet curious circumstance. An American Aloe, which had been forty-four years in the royal garden, suddenly threw out a profusion of blossoms. Thousands flocked to see this fine production of nature, which, on a stem thirty-one feet high, exhibited 7277 blossoms! The multitude gave it an almost mystic meaning, and conceived the plant (which, in all this profusion of beauty, was decaying) to be emblematic of the failing health of the old king, and the new prospects of honour under his grandson. Poems and pictures of the Aloe were spread through the kingdom. The omen was as imaginative as one of the poetic superstitions of Greece, and the imagination was realised.
The education of the future possessor of a sceptre is an important topic. In Germany the education of the higher orders generally embraces a sort of