Has meus ad metas sudet oportet equus.
My horse must sweating runne,
That this goale may be wonne.
If in reading I fortune to meet with any difficult points, I fret not my selfe about them, but after I have given them a charge or two, I leave them as I found them. Should I earnestly plod upon them, I should loose both time and my selfe, for I have a skipping wit. What I see not at the first view, I shall lesse see it if I opinionate my selfe upon it. I doe nothing without blithnesse; and an over obstinate continuation and plodding contention doth dazle, dul, and wearie the same: my sight is thereby confounded and diminished. I must therefore withdraw it, and at fittes goe to it againe. Even as to judge well of the lustre of scarlet we are taught to cast our eyes over it, in running over by divers glances, sodaine glimpses and reiterated reprisings. [Footnote: Repeated observations.] If one booke seeme tedious unto me I take another, which I follow not with any earnestnesse, except it be at such houres as I am idle, or that I am weary with doing nothing. I am not greatly affected to new books, because ancient Authors are, in my judgement, more full and pithy: nor am I much addicted to Greeke books, forasmuch as my understanding cannot well rid [Footnote: Accomplish.] his worke with a childish and apprentise intelligence. Amongst moderne bookes meerly pleasant, I esteeme Bocace his Decameron, Rabelais, and the kisses of John the second (if they may be placed under this title), worth the paines-taking to reade them. As for Amadis and such like trash of writings, they had never the credit so much as to allure my youth to delight in them. This I will say more, either boldly or rashly, that this old and heavie-pased minde of mine will no more be pleased with Aristotle, or tickled with good Ovid: his facility and quaint inventions, which heretofore have so ravished me, they can now a days scarcely entertaine me. I speake my minde freely of all things, yea, of such as peradventure exceed my sufficiencie, and that no way I hold to be of my jurisdiction. What my conceit is of them is told also to manifest the proportion of my insight, and not the measure of things. If at any time I finde my selfe distasted of Platoes Axiochus, as of a forceles worke, due regard had to such an Author, my judgement doth nothing beleeve it selfe: It is not so fond-hardy, or selfe-conceited, as it durst dare to oppose it selfe against the authority of so many other famous ancient judgements, which he reputeth his regents and masters, and with whom hee had rather erre. He chafeth with, and condemneth himselfe, either to rely on the superficiall sense, being unable to pierce into the centre, or to view the thing by some false lustre. He is pleased only to warrant himselfe from trouble and unrulinesse: As for weaknesse, he acknowledgeth and ingeniously avoweth the same. He thinks to give a just interpretation to the apparences which his conception presents unto him, but they are shallow and imperfect. Most of AEsopes fables have divers senses, and severall interpretations: Those which Mythologize them, chuse some kinde of colour well suting with the fable; but for the most part, it is no other than the first and superficiall glosse: There are others more quicke, more sinnowie, more essentiall, and more internall, into which they could never penetrate; and thus thinke I with them. But to follow my course, I have ever deemed that in Poesie, Virgil, Lucretius, Catullus, and Horace, doe doubtles by far hold the first ranke: and especially Virgil in his Georgiks, which I esteeme to be the most accomplished peece of worke of Poesie: In comparison of which one may easily discerne, that there are some passages in the AEneidos to which the Author (had he lived) would no doubt have given some review or correction: The fifth booke whereof is (in my mind) the most absolutely perfect. I also love Lucan, and willingly read him, not so much for his stile, as for his owne worth and truth of his opinion and judgement. As for good Terence, I allow the quaintnesse and grace of his Latine tongue, and judge him wonderfull conceited and apt, lively to represent the motions and passions of the minde, and the condition of our manners: our actions make me often remember him. I can never reade him so often but still I discover some new grace and beautie in him. Those that lived about Virgil's time, complained that some would compare Lucretius unto him. I am of opinion that verily it is an unequall comparison; yet can I hardly assure my selfe in this opinion whensoever I finde my selfe entangled in some notable passage of Lucretius. If they were moved at this comparison, what would they say now of the fond, hardy and barbarous stupiditie of those which now adayes compare Ariosto unto him? Nay, what would Ariosto say of it himselfe?
O seclum insipiens et infacetutn.
O age that hath no wit,
And small conceit in it.
I thinke our ancestors had also more reason to cry out against those that blushed not to equall Plautus unto Terence (who makes more show to be a Gentleman) than Lucretius unto Virgil. This one thing doth greatly advantage the estimation and preferring of Terence, that the father of the Roman eloquence, of men of his quality doth so often make mention of him; and the censure [Footnote: Opinion.] which the chiefe Judge of the Roman Poets giveth of his companion. It hath often come unto my minde, how such as in our dayes give themselves to composing of comedies (as the Italians who are very happy in them) employ three or foure arguments of Terence and Plautus to make up one of theirs. In one onely comedy they will huddle up five or six of Bocaces tales. That which makes them so to charge themselves with matter, is the distrust they have of their owne sufficiency, and that they are not able to undergoe so heavie a burthen with their owne strength. They are forced to finde a body on which they may rely and leane themselves: and wanting matter of their owne wherewith to please us, they will have the story or tale to busie and ammuse us: where as in my Authors it is cleane contrary: The elegancies, the perfections and ornaments of his manner of speech, make us neglect and lose the longing for his subject. His quaintnesse and grace doe still retaine us to him. He is every where pleasantly conceited, [Footnote: Full of pleasant notions.]
Liquidus puroque simillimus amni
So clearely-neate, so neately-cleare,
As he a fine-pure River were,
and doth so replenish our minde with his graces that we forget those of the fable. The same consideration drawes me somewhat further. I perceive that good and ancient Poets have shunned the affectation and enquest, not only of fantasticall, new fangled, Spagniolized, and Petrarchisticall elevations, but also of more sweet and sparing inventions, which are the ornament of all the Poeticall workes of succeeding ages. Yet is there no competent Judge that findeth them wanting in those Ancient ones, and that doth not much more admire that smoothly equall neatnesse, continued sweetnesse, and flourishing comelinesse of Catullus his Epigrams, than all the sharpe quips and witty girds wherewith Martiall doth whet and embellish the conclusions of his. It is the same reason I spake of erewhile, as Martiall of himselfe. Minus illi ingenio laborandum fuit, in cuius locum materia successerat. [Footnote: Mart. Praf. 1. viii.] "He needed the lesse worke with his wit, in place whereof matter came in supply." The former without being moved or pricked cause themselves to be heard lowd enough: they have matter to laugh at every where, and need not tickle themselves; where as these must have foraine helpe: according as they have lesse spirit, they must have more body. They leape on horsebacke, because they are not sufficiently strong in their legs to march on foot. Even as in our dances, those base conditioned men that keepe dancing-schooles, because they are unfit to represent the port and decencie of our nobilitie, endevour to get commendation by dangerous lofty trickes, and other strange tumbler-like friskes and motions. And some Ladies make a better shew of their countenances in those dances, wherein are divers changes, cuttings, turnings, and agitations of the body, than in some dances of state and gravity, where they need but simply to tread a naturall measure, represent an unaffected cariage, and their ordinary grace; And as I have also seene some excellent