“A thief?” cried the old man. “I a thief! If you understood your words, you would repent them.”
Villon turned out his hands with a gesture of inimitable impudence. “If your lordship had done me the honour to follow my argument!” he said.
“I do you too much honour in submitting to your presence,” said the knight. “Learn to curb your tongue when you speak with old and honourable men, or some one hastier than I may reprove you in a sharper fashion.” And he rose and paced the lower end of the apartment, struggling with anger and antipathy. Villon surreptitiously refilled his cup, and settled himself more comfortably in the chair, crossing his knees and leaning his head upon one hand and the elbow against the back of the chair. He was now replete and warm; and he was in no wise frightened for his host, having gauged him as justly as was possible between two such different characters. The night was far spent, and in a very comfortable fashion after all; and he felt morally certain of a safe departure on the morrow.
“Tell me one thing,” said the old man, pausing in his walk. “Are you really a thief?”
“I claim the sacred rights of hospitality,” returned the poet. “My lord, I am.”
“You are very young,” the knight continued.
“I should never have been so old,” replied Villon, showing his fingers, “if I had not helped myself with these ten talents. They have been my nursing mothers and my nursing fathers.”
“You may still repent and change.”
“I repent daily,” said the poet. “There are few people more given to repentance than poor Francis. As for change, let somebody change my circumstances. A man must continue to eat, if it were only that he may continue to repent.”
“The change must begin in the heart,” returned the old man, solemnly.
“My dear lord,” answered Villon, “do you really fancy that I steal for pleasure? I hate stealing, like any other piece of work or of danger. My teeth chatter when I see a gallows. But I must eat, I must drink; I must mix in society of some sort. What the devil! Man is not a solitary animal —cui Deus foeminam tradit. Make me king’s pantler, make me Abbot of St. Denis, make me bailie of the Patatrac, and then I shall be changed indeed. But as long as you leave me the poor scholar Francis Villon, without a farthing, why, of course, I remain the same.”
“The grace of God is all powerful.”
“I should be a heretic to question it,” said Francis. “It has made you lord of Brisetout and bailie of the Patatrac; it has given me nothing but the quick wits under my hat and these ten toes upon my hands. May I help myself to wine? I thank you respectfully. By God’s grace, you have a very superior vintage.”
The lord of Brisetout walked to and fro with his hands behind his back. Perhaps he was not yet quite settled in his mind about the parallel between thieves and soldiers; perhaps Villon had interested him by some cross-thread of sympathy; perhaps his wits were simply muddled by so much unfamiliar reasoning; but whatever the cause, he somehow yearned to convert the young man to a better way of thinking, and could not make up his mind to drive him forth again into the street.
“There is something more than I can understand in this,” he said at length. “Your mouth is full of subtleties, and the devil has led you very far astray; but the devil is only a very weak spirit before God’s truth, and all his subtleties vanish at a word of true honour, like darkness at morning. Listen to me once more. I learned long ago that a gentleman should live chivalrously and lovingly to God and the king and his lady; and though I have seen many strange things done, I have still striven to command my ways upon that rule. It is not only written in all noble histories, but in every man’s heart, if he will take care to read. You speak of food and wine, and I know very well that hunger is a difficult trial to endure; but you do not speak of other wants; you say nothing of honour, of faith to God and other men, of courtesy, of love without reproach. It may be that I am not very wise, – and yet I think I am, – but you seem to me like one who has lost his way and made a great error in life. You are attending to the little wants, and you have totally forgotten the great and only real ones, like a man who should be doctoring toothache on the judgment day. For such things as honour and love and faith are not only nobler than food and drink, but indeed I think we desire them more, and suffer more sharply for their absence. I speak to you as I think you will most easily understand me. Are you not, while careful to fill your belly, disregarding another appetite in your heart, which spoils the pleasure of your life and keeps you continually wretched?”
Villon was sensibly nettled under all this sermonising. “You think I have no sense of honour!” he cried. “I’m poor enough, God knows! It’s hard to see rich people with their gloves, and you blowing in your hands. An empty belly is a bitter thing, although you speak so lightly of it. If you had had as many as I, perhaps you would change your tune. Anyway, I’m a thief, – make the most of that, – but I’m not a devil from hell, God strike me dead! I would have you to know I’ve an honour of my own, as good as yours, though I don’t prate about it all day long, as if it was a God’s miracle to have any. It seems quite natural to me; I keep it in its box till it’s wanted. Why, now, look you here, how long have I been in this room with you? Did you not tell me you were alone in the house? Look at your gold plate! You’re strong, if you like, but you’re old and unarmed, and I have my knife. What did I want but a jerk of the elbow and here would have been you with the cold steel in your bowels, and there would have been me, linking in the streets, with an armful of golden cups! Did you suppose I hadn’t wit enough to see that? and I scorned the action. There are your damned goblets, as safe as in a church; there are you, with your heart ticking as good as new; and here am I, ready to go out again as poor as I came in, with my one white that you threw in my teeth! And you think I have no sense of honour – God strike me dead!”
The old man stretched out his right arm. “I will tell you what you are,” he said. “You are a rogue, my man, an impudent and black-hearted rogue and vagabond. I have passed an hour with you. Oh, believe me, I feel myself disgraced! And you have eaten and drunk at my table. But now I am sick at your presence; the day has come, and the night-bird should be off to his roost. Will you go before, or after?”
“Which you please,” returned the poet, rising. “I believe you to be strictly honourable.” He thoughtfully emptied his cup. “I wish I could add you were intelligent,” he went on, knocking on his head with his knuckles. “Age! age! the brains stiff and rheumatic.”
The old man preceded him from a point of self-respect; Villon followed, whistling, with his thumbs in his girdle.
“God pity you,” said the lord of Brisetout at the door.
“Good-bye, papa,” returned Villon, with a yawn. “Many thanks for the cold mutton.”
The door closed behind him. The dawn was breaking over the white roofs. A chill, uncomfortable morning ushered in the day. Villon stood and heartily stretched himself in the middle of the road.
“A very dull old gentleman,” he thought. “I wonder what his goblets may be worth?”
A LEAF IN THE STORM, By Ouida
The Berceau de Dieu was a little village in the valley of the Seine. As a lark drops its nest among the grasses, so a few peasant people had dropped their little farms and cottages amid the great green woods on the winding river. It was a pretty place, with one steep, stony street, shady with poplars and with elms; quaint houses, about whose thatch a cloud of white and gray pigeons fluttered all day long; a little aged chapel with a conical red roof; and great barns covered with ivy and thick creepers, red and purple, and lichens that were yellow in the sun. All around it were the broad, flowering meadows, with the sleek cattle of Normandy fattening in them, and the sweet dim forests where the young men and maidens went on every holy day and feast-day in the summer-time to seek for wood-anemones, and lilies of the pools, and the wild campanula,