No literature can produce a more original writer, than Ernst Theodore Amadeus Hoffmann, from whom the translators have not scrupled to take three stories. Some have called Hoffmann an imitator of Jean Paul, but the assertion seems to be made rather because both writers are of an eccentric and irregular character, than because their eccentricities and irregularities are similar. However wild may be the subjects of Hoffmann, and however rambling his method of treating them, his style is remarkably lucid; and while Jean Paul is one of the most difficult authors for a foreigner to read, Hoffmann is comparatively easy. He was born at Königsberg on the 24th of January, 1776, where he studied law, and in 1800 became assessor of the government at Posen. In 1802 he became a councillor of the government at Plock, and in 1803 went in a similar capacity to Warsaw. His legal career was terminated by the invasion of the French, in 1806, and he made use of his musical talents to obtain a subsistence. In the autumn of 1808 he accepted the invitation of Count Julius von Soden to go to a theatre at Bamberg, where he was appointed musical director. The theatre soon closed, and he was reduced to such distress that he was forced to part with his last coat. He then occupied himself with musical instruction, and contributed to the Leipzig Musikalische Zeitung. From 1813 to 1815 he conducted the orchestra of a theatrical company, alternately in Dresden and Leipzig, and in 1816 was appointed councillor of the royal Kammergericht in Berlin, where he died on the 24th of July, 1822. Hoffmann had devoted himself to music from his earliest years, he composed the music for an opera on the subject of Undine, played at the Berlin theatre, and many of his writings have an immediate reference to the feelings and fortunes of the musician. This is conspicuous in the collection called, Fantasia-pieces in Callot's Manner, which he published in 1814, and which was followed by his Devil's Elixir, published in 1816. His works, consisting of narratives, are very numerous, and were published at Berlin, in fifteen volumes, and by Baudry, of Paris, in one volume, royal octavo. Among the most conspicuous are the fantastic Confessions of Tomcat Murr, the collection called the Scrapions Brothers, and Master Flea. Many of Hoffmann's stories have been translated into English, but they have not been so successful here as in France, where, when the translations appeared, they created a complete furore. Of the tales in this collection, the Sandman, and the Jesuits' Church, are from the "night-pieces," and the Elementary Spirit is from Hoffmann's "later works." In all these stories it will be observed that Hoffmann's purpose is to point out the ill-effect of a morbid desire after an imaginary world, and a distaste for realities. Different as their adventures are, there is a striking similarity in the characters of Nathaniel, Victor, and the painter Berthold, and Hoffmann seems to be exhibiting his own internal nature as the extreme of unhealthiness. The same tone may be perceived in his other writings, and his obvious reverence for the prosaic and common-place, as the antithesis to himself, is remarkable. The story of the Sandman had its origin in a discussion which actually took place between La Motte Fouqué and some friends, at which Hoffmann was present. Some of the party found fault with the cold, mechanical deportment of a young lady of their acquaintance, while La Motte Fouqué zealously defended her. Here Hoffmann caught the notion of the automaton Olympia, and the arguments used by Nathaniel are those that were really employed by La Motte Fouqué.
A writer of extraordinary fancy and invention, but working for a more obvious purpose, and producing narratives more related in character to popular legends, was Wilhelm Hauff, of whom likewise there are three specimens in this volume. He was born on the 29th of November, 1809, at Stuttgard, and in early life showed a great predilection for telling childish narratives. Being designed for the theological profession, he went to the University of Tübingen in 1820. Afterwards he became a private teacher at Stuttgard, and began his literary career with the Almanach of Tales for the year 1826. This was followed by Contributions from Satan's Memoirs, and the Man in the Moon, the latter of which was designed to satirise the popular writer Clauren. Hauff's historical romance of Lichtenstein acquired great celebrity, and the collection of tales called the Caravan, which have contributed to this volume, are in the happiest vein. Hauff needs only to be known to become popular in any country. His works, which are somewhat numerous, although he died before he had completed his twenty-sixth year (18th of November, 1827), were published in a complete edition by the poet Gustav Schwab, in 1830.
Adam Oehlenschläger appears as the head of the romantic party in Denmark, though he is as well known to the Germans as the Danes, having published his works in both languages. He was born near Copenhagen, on the 14th of November, 1779, and passed his youth in the Castle Friedrichsberg, where his father was castellan. He began to study law in 1800, but soon quitted the study, and, at the cost of the government, travelled through Germany, France, and Italy. He was then appointed Professor of "Æsthetics" at the University of Copenhagen, and, in 1816, took another journey through the countries above-named, and visited Sweden in 1829, where he was received with enthusiasm, and was made Doctor of Philosophy by the University of Lund. The dramatic tale of Aladdin, published at Leipzig in 1808, first made him known in Germany, and his fame has been maintained by a variety of narratives, some founded on the legends of his own country; and a number of dramas, of which his beautiful Corregio is the most celebrated. The tale of Ali and Gulhyndi, which appears in this collection, is most striking for its felicitous resemblance of the Oriental style of fiction. Oehlenschläger's entire works were published at Breslau, in eighteen volumes.
Karl Immermann, who is exceedingly admired by a section of the German literati, was born at Magdeburg, in 1796, and died at Düsseldorf in 1841. He was a precocious genius, having composed a drama and a romance at the early age of sixteen. Joining the volunteers during the war with France, he was present during the whole campaign in the Netherlands, and was in France in 1815. He became, in 1827, counsellor of the provincial court (Landgerichtsrath) at Düsseldorf. At this time he entertained a notion of forming a national German theatre; but his scheme proved a failure, notwithstanding he adopted all sorts of decorative means to ensure success. His works, which are very numerous, have been collected, and one of them, a mythical drama, called Merlin, is placed by his admirers, with more enthusiasm than judgment, by the side of Göthe's Faust. The tale in this volume is from his Munchhausen, a work of unequal merit, but displaying great genius and originality. A very full account of it will be found in the Foreign Quarterly Review, No. LXI.
Franz Karl van der Velde, the author of Axel, was a popular author of historical romances, born at Breslau in 1779. Passing through a variety of judicial appointments, he died at Breslau in 1824. His works, which were published at Dresden, in 1824, occupy twenty-five volumes.
Of all the modern writers of Germany, there is none more truly popular than Johann Heinrich Daniel Zschokke, however doubtful it may be whether his wonderful popularity be commensurate with his merit. He was born at Magdeburg, in 1771; and, after the completion of his juvenile education, travelled about with a company of strolling players. Becoming reconciled with his relations, after this vagabond life, he went to the University at Frankfort on the Oder, where he studied in a desultory manner. After travelling through Germany, Switzerland, and France, he settled in the Grisons, and took a most active part in Swiss politics, to follow which would exceed the bounds of a sketch of this sort. His History of Switzerland is a standard work; and his collection of tales, copious as it is, forms a vast treasury of fiction for his admirers. The account which Zschokke himself gives of his Alamontade, is added to that tale.4
Here closes this imperfect sketch. It is not intended to convey any new information to those who are acquainted with German literature; but it may, at least, be of use in conveying a few facts and dates to the general English reader.
LIBUSSA