The Life and Adventures of Robinson Crusoe (1808). Defoe Daniel. Читать онлайн. Newlib. NEWLIB.NET

Автор: Defoe Daniel
Издательство: Public Domain
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Жанр произведения: Зарубежная классика
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him money to pay his fine and the expense of his discharge. Gratitude and fidelity are inseparable from an honest man; and it was this benevolent act that prompted De Foe to support Harley, with his able and ingenious pen, when Anne lay lifeless, and his benefactor in the vicissitude of party was persecuted by faction, and overpowered, though not conquered, by violence.

      The talents and perseverance of De Foe began now to be properly estimated, and as a firm supporter of the administration, he was sent by Lord Godolphin to Scotland, on an errand which, as he says, was far from being unfit for a sovereign to direct, or an honest man to perform. His knowledge of commerce and revenue, his powers of insinuation, and above all, his readiness of pen, were deemed of no small utility, in promoting the union of the two kingdoms; of which he wrote an able history, in 1709, with two dedications, one to the Queen, and another to the Duke of Queensbury. Soon afterwards he unhappily, by some equivocal writings, rendered himself suspected by both parties, so that he once more retired to Newington in hopes of spending the remainder of his days in peace. His pension being withdrawn, and wearied with politics, he began to compose works of a different kind. – The year 1715 may therefore be regarded as the period of De Foe's political life. Faction henceforth found other advocates, and parties procured other writers to disseminate their suggestions, and to propagate their falsehoods.

      In 1715 De Foe published the "Family Instructor;" a work inculcating the domestic duties in a lively manner, by narration and dialogue, and displaying much knowledge of life in the middle ranks of society. "Religious Courtship" also appeared soon after, which, like the "Family Instructor," is eminently religious and moral in its tendency, and strongly impresses on the mind that spirit of sobriety and private devotion for which the dissenters have generally been distinguished. The most celebrated of all his works, "The Life and Adventures of Robinson Crusoe," appeared in 1719. This work has passed through numerous editions, and been translated into almost all modern languages. The great invention which is displayed in it, the variety of incidents and circumstances which it contains, related in the most easy and natural manner, together with the excellency of the moral and religious reflections, render it a performance of very superior and uncommon merit, and one of the most interesting works that ever appeared. It is strongly recommended by Rosseau as a book admirably calculated to promote the purposes of natural education; and Dr. Blair says, "No fiction, in any language, was ever better supported than the Adventures of Robinson Crusoe. While it is carried on with that appearance of truth and simplicity, which takes a strong hold of the imagination of all readers, it suggests, at the same time, very useful instruction; by shewing how much the native powers of man may be exerted for surmounting the difficulties of any external situation." It has been pretended, that De Foe surreptitiously appropriated the papers of Alexander Selkirk, a Scotch mariner, who lived four years alone on the island of Juan Fernandez, and a sketch of whose story had before appeared in the voyage of Captain Woodes Rogers. But this charge, though repeatedly and confidently brought, appears to be totally destitute of any foundation. De Foe probably took some general hints for his work from the story of Selkirk, but there exists no proof whatever, nor is it reasonable to suppose that he possessed any of his papers or memoirs, which had been published seven years before the appearance of Robinson Crusoe. As a farther proof of De Foe's innocence, Captain Rogers's Account of Selkirk may be produced, in which it is said that the latter had neither preserved pen, ink, or paper, and had, in a great measure, lost his language; consequently De Foe could not have received any written assistance, and we have only the assertion of his enemies to prove that he had any verbal.

      The great success of Robinson Crusoe induced its author to write a number of other lives and adventures, some of which were popular in their times, though at present nearly forgotten. One of his latest publications was "A Tour through the Island of Great Britain," a performance of very inferior merit; but De Foe was now the garrulous old man, and his spirit (to use the words of an ingenious biographer) "like a candle struggling in the socket, blazed and sunk, blazed and sunk, till it disappeared at length in total darkness." His laborious and unfortunate life was finished on the 26th of April, 1731, in the parish of St. Giles's, Cripplegate.

      Daniel De Foe possessed very extraordinary talents; as a commercial writer, he is fairly entitled to stand in the foremost rank among his contemporaries, whatever may be their performances or their fame. His distinguishing characteristics are originality, spirit, and a profound knowledge of his subject, and in these particulars he has seldom been surpassed. As the author of Robinson Crusoe he has a claim, not only to the admiration, but to the gratitude of his countrymen; and so long as we have a regard for supereminent merit, and take an interest in the welfare of the rising generation, that gratitude will not cease to exist. But the opinion of the learned and ingenious Dr. Beattie will be the best eulogium that can be pronounced on that celebrated romance: "Robinson Crusoe," says the Doctor, "must be allowed by the most rigid moralist, to be one of those novels which one may read, not only with pleasure, but also with profit. It breathes throughout a spirit of piety and benevolence; it sets in a very striking light the importance of the mechanic arts, which they, who know not what it is to be without them, are so apt to undervalue; it fixes in the mind a lively idea of the horrors of solitude, and, consequently, of the sweets of social life, and of the blessings we derive from conversation and mutual aid; and it shews, how, by labouring with one's own hands, one may secure independence, and open for one's self many sources of health and amusement. I agree, therefore, with Rosseau, that it is one of the best books that can be put into the hands of children."

      G.D.

      THE LIFE AND ADVENTURES OF ROBINSON CRUSOE

      I was born in the year 1632, in the city of York, of a good family, though not of that country, my father being a foreigner of Bremen, who settled first at Hull: he got a good estate by merchandise, and leaving off his trade, lived afterwards at York, from whence he had married my mother, whose relations were named Robinson, a very good family in that country, and from whom I was called Robinson Kreutznaer; but by the usual corruption of words in England, we are now called, nay we call ourselves, and write our name Crusoe, and so my companions always called me.

      I had two elder brothers, one of which was lieutenant-colonel to an English regiment of foot in Flanders, formerly commanded by the famous Colonel Lockhart, and was killed at the battle near Dunkirk against the Spaniards. What became of my second brother I never knew, any more than my father or mother did know what was become of me.

      Being the third son of the family, and not bred to any trade, my head began to be filled very early with rambling thoughts: my father, who was very ancient, had given me a competent share of learning, as far as house education and a country free-school generally go, and designed me for the law; but I would be satisfied with nothing but going to sea; and my inclination to this led me so strongly against the will, nay the commands of my father, and against all the entreaties and persuasions of my mother and other friends, that there seemed to be something fatal in that propension of nature tending directly to the life of misery which was to befal me.

      My father, a wise and grave man, gave me serious and excellent counsel against what he foresaw was my design. He called me one morning into his chamber, where he was confined by the gout, and expostulated very warmly with me upon this subject: he asked me what reasons more than a mere wandering inclination I had for leaving my father's house and my native country, where I might be well introduced, and had a prospect of raising my fortune by application and industry, with a life of ease and pleasure. He told me it was for men of desperate fortunes on one hand, or of aspiring superior fortunes on the other, who went abroad upon adventures, to rise by enterprise, and make themselves famous in undertakings of a nature out of the common road; that these things were all either too far above me, or too far below me; that mine was the middle state, or what might be called the upper station of low life, which he had found by long experience was the best state in the world, the most suited to human happiness, not exposed to the miseries and hardships, the labour and sufferings of the mechanic part of mankind, and not embarrassed with the pride, luxury, ambition, and envy of the upper part of mankind, he told me, I might judge of the happiness of this state by this one thing, viz. that this was the state of life which all other people envied; that kings have frequently lamented the miserable consequences of being born to great things, and wish they had been placed in the middle of the two extremes, between the mean and the great; that the wise man gave his testimony to this as the just standard of true