History of the Cathedral Church of Wells. Freeman Edward Augustus

to act as his deputy after he became Bishop.47 Thus we see that the comfortable practice of pluralities, and what somebody calls the "sacred principle of delegation," – that is to say, the holding two or more incompatible offices and leaving their duties to be done by others or not to be done at all, – are inventions in which the nineteenth century was forestalled by the twelfth. Robert next from deputy Abbot of Glastonbury became Bishop of Bath, and he seems to have set himself manfully to work to bring his diocese and its two head churches out of the state of confusion into which the changes of John of Tours had brought them. First of all with regard to the Bishoprick. You understand of course that the removal of the see from Wells to Bath had been made without the consent of the Canons of Wells, who had an undoubted right to be consulted about the matter. In ecclesiastical theory a Bishop and his Chapter are very much like a King and his Parliament; neither of them can do any important act without the consent of the other. And here a thing had been done for which of all others the consent of the Wells Chapter ought to have been had, as their most precious rights had been taken away from them. All this time they had never formally submitted to the change, and they had been always complaining of the wrongful removal of the see, and asserting their own rights against the usurpations of the monks of Bath. And it is to be noticed that the change had never been approved or recognized by any Pope. The Bishops of Somersetshire were still known in official language at Rome as Episcopi Fontanenses or Bishops of Wells, not as Episcopi Bathonienses or Bishops of Bath. Robert now procured that the episcopal position of Bath should be recognized, and from this time for some while after our Bishops are commonly called Bishops of Bath.48 But it would seem that this is merely a contracted form, for the style of Bishop of Bath and Wells, with which we are all so familiar, is found before very long. And there can be no doubt that the controversy was now settled by Robert on these terms, that Bath should take precedence of Wells, but that the Bishop should have his throne in both churches, that he should be chosen by the monks of Bath and the Canons of Wells conjointly, or by deputies appointed by the two Chapters, and that those episcopal acts which needed the confirmation of the Chapter should be confirmed both by the Convent of Bath and by the Chapter of Wells.49 There are deeds hanging up in this very room to which you will see the confirmation of both those bodies. The Bishop of Somersetshire thus had two cathedral churches, as was also the case with the Bishop of Coventry and Lichfield, and as has been the case with the Bishop of Gloucester and Bristol since those sees were joined within our own memory. This arrangement lasted till the cathedral church of Bath was suppressed under Henry the Eighth, after which, by an Act of Parliament passed in 1542, the Chapter of Wells was made the sole Chapter for the Bishop.50 Things thus came back, as far as Wells was concerned, to much the same state as they had been in before the changes of John of Tours, except that Bath still forms a part of the Bishop's style. But since the Act of Henry the Eighth it has been a mere title, as the Bishop is Bishop of Bath in no sense except that in which he is Bishop of Taunton or of any other place in the diocese. He is elected by the Chapter of Wells only; he is enthroned in the church of Wells only; and when Saint Peter's church at Bath was set up again in the reign of James the First, it was not as a cathedral, but as a simple parish church.

      Bishop Robert, having thus settled himself as Bishop of Bath and Wells, with two churches under his special care, began to set to work to put in order whatever needed reform in both of them. He enlarged and finished the church of Bath, if he did not actually rebuild it from the ground. I speak thus doubtingly, because our accounts do not exactly agree. The little book called "Historiola de Primordiis Episcopatûs Somersetensis" says that "he himself caused the church of the Blessed Peter the Apostle at Bath to be built at a great cost."51 But the history commonly quoted as the Canon of Wells says only that "he finished the fabric of the church of Bath which had been begun by John of Tours."52 Now the "Historiola" is the earlier authority, and that which we should generally believe rather than the other, whenever there is any difference between the two. But, on the other hand, stories generally grow greater and not smaller; a man's exploits are much more likely to be made too much of by those who repeat the tale than to be made too little of. When therefore the later writer attributes to Robert less than the earlier one does, one is tempted to think that the earlier writer exaggerated or spoke in a loose way, and that the Canon of Wells had some good reason for his correction. And this is the more to be noticed, because we shall find exactly the same difference when we come to the accounts which the two writers give of what Robert did at Wells. It is indeed said that the church and city of Bath were again destroyed by fire in 1135, and that this made Robert's rebuilding necessary. But the phrase of being destroyed by fire is often used very laxly of cases where a building, like York Minster within the memory of some people, was simply a good deal damaged, and had to be repaired, but did not need to be wholly rebuilt. At any rate, whether Robert altogether rebuilt or only finished, the great church of Saint Peter at Bath was now brought to perfection. Do not for a moment think that this is the Abbey Church of Bath which is now standing, and which I do not doubt that a great many of you know very well. The church of John and Robert was of course built in the Romanesque style with round arches, and in that particular variety of Romanesque which had been imported by Eadward the Confessor from Normandy into England, and which we therefore call the Norman style. But the present church of Bath is one of the latest examples of our latest English Gothic, and of that special variety of it which forms the local Perpendicular style of Somersetshire. Moreover the Romanesque church was very much larger than the present one, which covers the site of its nave only. One little bit of the Romanesque building, the arch between the south aisle and the south transept, is still to be seen at the present east end. The fact is that the later Bishops of Bath and Wells were not at all of the same mind as John of Tours. They lived much more at Wells than at Bath, and took much more care of the church of Wells. Bath indeed was quite neglected, and by the end of the fifteenth century the church was in a great state of decay. It was then, in the year 1500, that Bishop Oliver King and Prior Bird began to build the present church on a smaller scale and in a widely different style of architecture. Besides what he did to the church, Bishop Robert built or rebuilt all the conventual buildings of his Abbey of Bath, the cloister, refectory, dormitory, and the rest, all which were necessary for the monks of Bath, though the secular priests of Wells could do without them.53