13. The Trial of Lambert. 1538.– Henry's violence against monasticism and superstition made him extremely anxious to show his orthodoxy. The opinion held by Zwingli, the reformer of Zürich, that the Body and Blood of Christ were in no way present in the sacrament of the Lord's Supper was now spreading in England, and those who held it were known as Sacramentaries. One of these, John Lambert, was tried before Henry himself. Henry told Lambert scornfully that the words of Christ, 'This is My Body,' settled the whole question, and Lambert was condemned and burnt.
14. The Marquis of Exeter and the Poles. 1538.– Amongst the descendants of the Duke of Clarence was Reginald Pole.5 He had been scandalised by the divorce, had left England, had been made a Cardinal in 1536, and had poured out a torrent of invective against the wickedness of Henry. In the end of 1538 Henry, having been informed that some of Pole's kinsfolk had been muttering dissatisfaction, sent them to execution together with his own cousin, the Marquis of Exeter, the son of his mother's sister.
15. The Six Articles. 1539.– Cruel and unscrupulous as Henry was, he was in many respects a representative Englishman, sympathising with the popular disgust at the spread of ideas hitherto unheard of. In a new Parliament which met in 1539 he obtained the willing consent of both Houses to the statute of the Six Articles. This statute declared in favour of: (1) the real presence of 'the natural Body and Blood of Christ' in the Lord's Supper; (2) the sufficiency of communion in one kind; (3) clerical celibacy; (4) the perpetual obligation of vows of chastity; (5) private masses; and (6) auricular confession. Whoever spoke against the first was to be burnt; whoever spoke against the other five was to suffer imprisonment and loss of goods for the first offence, and to be hanged for the second. By those who suffered from the Act it was known as 'The Whip with Six Strings.' Cranmer, who was a married archbishop, was forced to dismiss his wife. Bishops Latimer and Shaxton, whose opinions had gradually advanced beyond the line at which Henry's orthodoxy ended, were driven from their sees; but the number of those put to death under the new Act was not great.
16. Completion of the Suppression of the Monasteries. 1539-1540.– So completely was the statute of the Six Articles in accordance with public opinion, that Henry had no difficulty in obtaining the consent of Parliament to an Act giving to his proclamations the force of law, and to another Act securing to him the whole of the monasteries whether they had been already suppressed or not. Before the end of 1540 not a single monastery was left. Three abbots, those of Glastonbury, Colchester, and Reading, had been hanged the year before after the mere semblance of a trial. The disappearance of the abbots from the House of Lords made the lay peers, for the first time, more numerous than the ecclesiastical members of the House. The lay peers, on the other hand, were reinforced by new creations from amongst Henry's favourites, whom he had enriched by grants of abbey lands. The new peers and the more numerous country gentlemen who had shared in the spoil were interested in maintaining the independence of the English Church, lest the Pope, if his jurisdiction were restored, should insist on their disgorging their prey. Of that which fell into the hands of the king, a small portion was spent on the foundation of five new bishoprics, whilst part of the rest was employed on shipbuilding and the erection of fortifications on the coast, part in meeting the general expenditure of the Crown.
17. Anne of Cleves and the Fall of Cromwell. 1539-1540.– In all that had been done Cromwell had been the leading spirit. It had been his plan to erect an absolute despotism, and thereby to secure his own high position and to enrich himself as well as his master. He was naturally hated by the old nobility and by all who suffered from his extortions and cruelty. In the summer of 1539 he was eager for an alliance with the German Protestants against the Emperor Charles V., and suggested to Henry a fourth marriage with a German princess, Anne of Cleves. Holbein, a great German painter settled in England, was sent to take a portrait of the lady, and Henry was so pleased with it that he sent for her to make her his wife. When she arrived he found her anything but good-looking. In 1540 he went through the marriage ceremony with her, but he divorced her shortly afterwards. Fortunately for herself, Anne made no objection, and was allowed to live in England on a good allowance till her death. For a time Cromwell seemed to be as high as ever in Henry's good opinion, and was created Earl of Essex. Henry, however, was inwardly annoyed, and he had always the habit of dropping ministers as soon as their unpopularity brought discredit on himself. Cromwell was charged with treason by the Duke of Norfolk. A Bill of attainder6 was rapidly passed, and Cromwell was sent to the scaffold without being even heard in his own defence.
18. Catherine Howard and Catherine Parr. 1540-1543.– In 1540 Henry married a fifth wife, Catherine Howard. Norfolk, who was her uncle, gained the upper hand at court, and was supported by Gardiner (see p. 382), now Bishop of Winchester, who was strongly opposed to all further ecclesiastical innovations. Those who denied the king's supremacy were sent to the gallows, those who denied the doctrine of transubstantiation to the stake. In 1541 the old Countess of Salisbury, the mother of Cardinal Pole, and the daughter of the brother of Edward IV., was executed in the belief that she had favoured an abortive conspiracy. Before the end of 1540 Henry discovered that his young wife had, before her marriage, been guilty of incontinency, and in 1542 she was beheaded. In 1543 Henry married a sixth wife, Catherine Parr, who actually survived him.
19. Ireland. 1534.– Henry's masterful rule had made him many enemies abroad as well as at home, and he was therefore constantly exposed to the risk of an attack from the Continent. In the face of such danger he could no longer allow Ireland to remain as disorganised as it had been in his father's reign and in the early years of his own, lest Ireland should become the stepping-stone to an invasion of England. In Ireland the Celtic chiefs maintained their independence, carrying on destructive wars with one another, both they and their followers being inspired with a high spirit of tribal patriotism, but without the slightest idea of national union. The Anglo-Norman lords ruling a Celtic population were quite as quarrelsome and even more oppressive than the Celtic chiefs, whilst the inhabitants of the English Pale (see p. 265), ruled over by what was only in name a civilised government, were subjected alike to the oppressive exactions of the authorities at Dublin and to the plundering of the so-called 'Irish enemies,' from whom these authorities were unable to protect them. The most powerful of the Anglo-Norman lords was still the Earl of Kildare (see p. 347), who, whenever he bore the title of Lord Deputy, unblushingly used the king's name in wreaking vengeance on his private enemies.
20. The Geraldine Rebellion. 1534-1535.– In 1534 Henry summoned Kildare to England and threw him into the Tower. On a rumour of Kildare's death his son, Lord Thomas Fitzgerald – Silken Thomas, as he was called in Ireland – rose against the king. The Geraldines, as the Fitzgeralds were sometimes called, had often frightened kings by rebelling, but this time they failed in their object. In 1535 the Lord Deputy Skeffington brought heavy guns and battered down the walls of the great Geraldine castle at Maynooth. One by one all the males of Kildare's family, with the exception of two boys, were captured and put to death.
21. Lord Leonard Grey. 1536-1539.– Lord Leonard Grey became Lord Deputy in 1536. The Irish Parliament which met in that year was still only a Parliament of the English Pale, but its acts showed that Henry intended, if possible, to rule all Ireland. On the one hand the royal supremacy was declared. On the other hand an Act was passed which showed how little was, in those days, understood of the difficulties standing in the way of the assimilation of two peoples at different stages of civilisation. The native Irish were ordered to be exactly as the English. They were to use the English language,