The training of her pupils to the practical use of their knowledge, forms the third department in Nature's educational process. – This is the great end which the two previous departments were designed to accomplish. This is Nature's chief object; – all the others are obviously subordinate. The cultivation of the mind, and the acquisition of knowledge were necessary; – but that necessity arose from the circumstance of their being preparatory to this. Nature, in fact, appears to have stamped this department of her operations almost exclusively with her own seal; – repudiating all knowledge that remains useless, and in a short time blotting it entirely from the memory of her pupils; while that portion of their acquired knowledge, on the contrary, which is useful and is put to use, becomes in proportion more familiar, and more permanent. It is also worthy of remark, that the knowledge which is most useful, is always most easily and pleasantly acquired.
The superior importance of this department of education is very observable. In the previous departments of Nature's educational process, the child was induced to acquire new ideas; – in this he is prompted to make use of them. In the former he was taught to know; – in this he is trained to act. For example, if he has learned that his nurse is kind, Nature now prompts him to act upon that knowledge, and he accordingly strains every nerve to get to his nurse; – if he has learned that comfits are sweet, he acts upon that knowledge, and endeavours to procure them; – and if he has once experimentally learned that the fire will burn, he will ever afterwards keep from the fire.
Last of all comes the fourth, or supplementary step in this beautiful educational process of Nature. It consists in gradually training her pupil to communicate the knowledge and experience which he has attained. – It is probable that Nature begins this part of her process before the child has acquired the use of language; – but as it is by language chiefly that man holds fellowship with man, it is not till he has learned to speak that the mental exercise on which its success depends, becomes sufficiently marked and obvious. It consists, not in the acquisition of language so much, as in the use of language after it has been gained. The pupil is for this purpose prompted by Nature to think and to speak at the same moment; – mentally to prepare one sentence, while he is giving utterance to its predecessor. That this is not the result of instinct, but is altogether an acquisition made under the tuition of Nature by the mental exertions of the infant himself, is obvious from the fact, that he is at first incapable of it, and never pronounces three, and very seldom two words consecutively without a pause between each. This the child continues to do after he is perfectly familiar with the meaning of many words, and after he can also pronounce each of them individually. In giving utterance to the first words which he uses, there is an evident suspension of the mind in regard to every thing else. His whole attention appears to be concentrated upon the word and its pronunciation. He cannot think of any thing else and pronounce the word at the same time; and it is not till after long practice that he can utter two, three, or more words in a sentence, without hesitation and a decided pause between them. It is only by degrees that he acquires the ability to utter a phrase, and at last a short sentence, without interruption. Nature prompts the child to this exercise, which from the first attempt, to the full flow of eloquence in the extemporaneous debater, consists simply in commanding and managing one set of ideas in the mind, at the moment the person is giving utterance to others. This cannot be done by the child, but it is gradually acquired by the man; and we shall see in its proper place, that this acquisition is entirely the result of a mental exercise, such as we have here described, and to which various circumstances in childhood and youth are made directly subservient.
Here then we have the highway of education, marked off, and walled in by Nature herself. That these four great departments in her educational process will be much better defined, and their parts better understood, when experience has given more ample opportunities for their observation, cannot be doubted; and it is not improbable, that future investigations will suggest a different arrangement of heads, and a different modification of their parts also; but still, the great outline of the whole, we think, is so distinctly marked, that, so far as they go, there can be little mistake; and by following them, we are most likely to obtain a large amount of those benefits which education is intended to secure. – To excel Nature is impossible; but by endeavouring to imitate her, we may at least approach nearer to her perfections.
It is not enough, however, for us to perceive the great outlines of Nature's operations in education; we must endeavour to follow her into the details, and investigate the means which she employs for carrying them into practical effect. We shall therefore take up the several departments above enumerated in their order, and endeavour to trace the laws which regulate her operations in each, for the purpose of assisting the teacher in his attempts to imitate them.
CHAP. II
On the Method employed by Nature for cultivating the Powers of the Mind
The first step in Nature's educational process, is the cultivation of the powers of the mind; and, without entering into the recesses of metaphysics, we would here only recall to the recollection of the reader, that the mind, so far as we yet know, can be cultivated in no other way than by voluntary exercise: – not by mere sensation, or perception, nor by the involuntary flow of thought which is ever passing through the mind; but by the active mental operation called "thinking," – the voluntary exertion of the powers of the mind upon the idea presented to it, and which we have denominated "reiteration,"1 as perhaps best descriptive of that thinking of the presented idea "over again," by which alone, as we shall see, the mind is cultivated, and knowledge increased.
It is also here worthy of remark, that the cultivation of the powers of her pupil's mind, as a preliminary to their acquiring and applying of knowledge, appears to be a settled arrangement of Nature, and one which must be rigidly followed by the teacher, wherever success is to be hoped for. Analogy, in other departments of Nature's operations, proves its necessity, and points out its wisdom; for she is never premature, and never stimulates her pupils to any work, till they have been properly prepared for accomplishing it. Hence the consistency and importance of commencing the process of education, by expanding and cultivating the powers of the mind, preparatory to the future exertions of the pupil; and hence also the wisdom of requiring no more from the child, than the state of his mental powers at the time are capable of performing. Our object, at present, is to discover the means employed by Nature for accomplishing this preliminary object, that we may, by imitating her plans, obtain the greatest amount of benefit.
In infancy, and during the early part of a child's life, each of the thousands of objects and actions which are presented to its observation, falls equally on the organs of sense, and each of them might, if the child had pleased, have become objects of perception, as well as objects of sensation. But it is evident, that till the mind occupy itself upon one or more of these objects, there can be no mental exercise, and, of course, no mental culture. On the contrary, if the mind shall single out any one object from the mass that surrounds it, – shall entertain the idea suggested by its impression on the organs of sense, and think of it – that is, review it on the mind – there is then mental exercise, and, in consequence, mental cultivation. From this obvious truth it necessarily follows, that the cultivation of the mind does not depend upon the multitude of objects presented to the observation of a child, but only on those which it really does observe, – which it looks at, and thinks upon, by an active voluntary exercise of its own