The Story of the Scottish Covenants in Outline. Fleming David Hay

was not fruitless. In the following January, Parliament enacted that no one should be reputed a loyal subject to the King, but should be punished as a rebel, who did not profess the true religion; and that those who had made profession thereof, and yet had departed from their due obedience to his Majesty, should not be received to his mercy and favour, until they anew gave confession of their faith; and promised to continue “in the confessioun of the trew religioun” in time coming, and to maintain the King’s authority; and also that they would, “at the uttermest of thair power, fortifie, assist and mantene the trew preichouris and professouris of Christis religioun,” against all enemies and gainstanders of the same, of whatever nation, estate, or degree, who had bound themselves, or assisted, to set forward and execute the cruel decrees of the Council of Trent, injuriously called, by the adversaries of God’s truth, “The Haly League.” By this time the “Tulchan Bishops” had been obtruded on the Church of Scotland.

      The King’s Confession

      All the earlier covenants were eclipsed in interest and importance by the one drawn up by John Craig, and commonly called “The King’s Confession,” sometimes “The Second Confession of Faith,” and sometimes “The Negative Confession.” In it the corruptions of the Papacy are denounced and renounced in terse language and with refreshing vigour. As John Row puts it: “This wes the touch-stone to try and discern Papists from Protestants.” And yet, notwithstanding its searching and solemn words, it failed in at least one notable instance as a touch-stone. The original document, signed by James the Sixth and his household on the 28th of January 1580-81, found its way to France, but fortunately was sent back again to this country – to Scot of Scotstarvit – and is now in the Advocates’ Library. This covenant was subscribed in 1581 by all ranks and classes of the people.