A flood of dark figures boiled across the open. Arrows whistled and bow-thongs sang. The shrill-tongued rifles answered back. A spear, and a mighty cast, transfixed the Teslin woman as she hovered above the child. A spent arrow, diving between the logs, lodged in the missionary’s arm.
There was no stopping the rush. The middle distance was cumbered with bodies, but the rest surged on, breaking against and over the barricade like an ocean wave. Sturges Owen fled to the tent, while the men were swept from their feet, buried beneath the human tide. Hay Stockard alone regained the surface, flinging the tribesmen aside like yelping curs. He had managed to seize an axe. A dark hand grasped the child by a naked foot, and drew it from beneath its mother. At arm’s length its puny body circled through the air, dashing to death against the logs. Stockard clove the man to the chin and fell to clearing space. The ring of savage faces closed in, raining upon him spear-thrusts and bone-barbed arrows. The sun shot up, and they swayed back and forth in the crimson shadows. Twice, with his axe blocked by too deep a blow, they rushed him; but each time he flung them clear. They fell underfoot and he trampled dead and dying, the way slippery with blood. And still the day brightened and the robins sang. Then they drew back from him in awe, and he leaned breathless upon his axe.
“Blood of my soul!” cried Baptiste the Red. “But thou art a man. Deny thy god, and thou shalt yet live.”
Stockard swore his refusal, feebly but with grace.
“Behold! A woman!” Sturges Owen had been brought before the half-breed.
Beyond a scratch on the arm, he was uninjured, but his eyes roved about him in an ecstasy of fear. The heroic figure of the blasphemer, bristling with wounds and arrows, leaning defiantly upon his axe, indifferent, indomitable, superb, caught his wavering vision. And he felt a great envy of the man who could go down serenely to the dark gates of death. Surely Christ, and not he, Sturges Owen, had been moulded in such manner. And why not he? He felt dimly the curse of ancestry, the feebleness of spirit which had come down to him out of the past, and he felt an anger at the creative force, symbolize it as he would, which had formed him, its servant, so weakly. For even a stronger man, this anger and the stress of circumstance were sufficient to breed apostasy, and for Sturges Owen it was inevitable. In the fear of man’s anger he would dare the wrath of God. He had been raised up to serve the Lord only that he might be cast down. He had been given faith without the strength of faith; he had been given spirit without the power of spirit. It was unjust.
“Where now is thy god?” the half-breed demanded.
“I do not know.” He stood straight and rigid, like a child repeating a catechism.
“Hast thou then a god at all?”
“I had.”
“And now?”
“No.”
Hay Stockard swept the blood from his eyes and laughed. The missionary looked at him curiously, as in a dream. A feeling of infinite distance came over him, as though of a great remove. In that which had transpired, and which was to transpire, he had no part. He was a spectator – at a distance, yes, at a distance. The words of Baptiste came to him faintly: -
“Very good. See that this man go free, and that no harm befall him. Let him depart in peace. Give him a canoe and food. Set his face toward the Russians, that he may tell their priests of Baptiste the Red, in whose country there is no god.”
They led him to the edge of the steep, where they paused to witness the final tragedy. The half-breed turned to Hay Stockard.
“There is no god,” he prompted.
The man laughed in reply. One of the young men poised a war-spear for the cast.
“Hast thou a god?”
“Ay, the God of my fathers.”
He shifted the axe for a better grip. Baptiste the Red gave the sign, and the spear hurtled full against his breast. Sturges Owen saw the ivory head stand out beyond his back, saw the man sway, laughing, and snap the shaft short as he fell upon it. Then he went down to the river, that he might carry to the Russians the message of Baptiste the Red, in whose country there was no god.
THE GREAT INTERROGATION
To say the least, Mrs. Sayther’s career in Dawson was meteoric. She arrived in the spring, with dog sleds and French-Canadian voyageurs, blazed gloriously for a brief month, and departed up the river as soon as it was free of ice. Now womanless Dawson never quite understood this hurried departure, and the local Four Hundred felt aggrieved and lonely till the Nome strike was made and old sensations gave way to new. For it had delighted in Mrs. Sayther, and received her wide-armed. She was pretty, charming, and, moreover, a widow. And because of this she at once had at heel any number of Eldorado Kings, officials, and adventuring younger sons, whose ears were yearning for the frou-frou of a woman’s skirts.
The mining engineers revered the memory of her husband, the late Colonel Sayther, while the syndicate and promoter representatives spoke awesomely of his deals and manipulations; for he was known down in the States as a great mining man, and as even a greater one in London. Why his widow, of all women, should have come into the country, was the great interrogation. But they were a practical breed, the men of the Northland, with a wholesome disregard for theories and a firm grip on facts. And to not a few of them Karen Sayther was a most essential fact. That she did not regard the matter in this light, is evidenced by the neatness and celerity with which refusal and proposal tallied off during her four weeks’ stay. And with her vanished the fact, and only the interrogation remained.
To the solution, Chance vouchsafed one clew. Her last victim, Jack Coughran, having fruitlessly laid at her feet both his heart and a five-hundred-foot creek claim on Bonanza, celebrated the misfortune by walking all of a night with the gods. In the midwatch of this night he happened to rub shoulders with Pierre Fontaine, none other than head man of Karen Sayther’s voyageurs. This rubbing of shoulders led to recognition and drinks, and ultimately involved both men in a common muddle of inebriety.
“Heh?” Pierre Fontaine later on gurgled thickly. “Vot for Madame Sayther mak visitation to thees country? More better you spik wit her. I know no t’ing ’tall, only all de tam her ask one man’s name. ‘Pierre,’ her spik wit me; ‘Pierre, you moos’ find thees mans, and I gif you mooch – one thousand dollar you find thees mans.’ Thees mans? Ah, oui. Thees man’s name – vot you call – Daveed Payne. Oui, m’sieu, Daveed Payne. All de tam her spik das name. And all de tam I look rount vaire mooch, work lak hell, but no can find das dam mans, and no get one thousand dollar ’tall. By dam!
“Heh? Ah, oui. One tam dose mens vot come from Circle City, dose mens know thees mans. Him Birch Creek, dey spik. And madame? Her say ‘Bon!’ and look happy lak anyt’ing. And her spik wit me. ‘Pierre,’ her spik, ‘harness de dogs. We go queek. We find thees mans I gif you one thousand dollar more.’ And I say, ‘Oui, queek! Allons, madame!’
“For sure, I t’ink, das two thousand dollar mine. Bully boy! Den more mens come from Circle City, and dey say no, das thees mans, Daveed Payne, come Dawson leel tam back. So madame and I go not ’tall.
“Oui, m’sieu. Thees day madame spik. ‘Pierre,’ her spik, and gif me five hundred dollar, ‘go buy poling-boat. To-morrow we go up de river.’ Ah, oui, to-morrow, up de river, and das dam Sitka Charley mak me pay for de poling-boat five hundred dollar. Dam!”
Thus it was, when Jack Coughran unburdened himself next day, that Dawson fell to wondering who was this David Payne, and