"Joshua spake:
'O Sun, stand thou still near Gibeon,
And thou, O Moon, near the valley of Ajalon!'
And the sun stood still,
And the moon remained at rest,
Until the people had chastised the foes."6
The passage of the Jordan, auspicious beyond expectation, and the rapid succession of victories were new wonders which could fitly be associated with those of former days. They afforded rich themes for praise, which was not dedicated to the great deeds of the people, but to the marvellous working of the Deity.
The victory at Gibeon opened access to the south, and the Israelites could now freely move their forces in that direction; but there were still some strongholds in the south which they were unable either to capture or to keep in subjection.
The principal work – the subjection of the central portion of Canaan – being now accomplished, the tribes of Israel ceased to form one combined army, and in this severance they were probably influenced by the example of the children of Joseph. The latter, who were divided into the tribes of Ephraim and Manasseh, claimed to have precedence in the ranks of Israel. This claim may be traced back, as has already been shown, to their sojourn in Egypt, and also to the fact that Joshua, the leader of the Israelites, was descended from Ephraim. Hence it was that the children of Joseph sought to obtain possession of the central mountain range, which abounded in springs and had a very rich soil. Shechem, the ancient town of the Hivites, being situated between Mount Gerizim and Mount Ebal, had a good supply of water on every side, and became the principal city of the land. But the two divisions, Ephraim and Manasseh, were unwilling to content themselves with this desirable district (which was named "Mount Ephraim"). As Joshua was one of their own tribe, they expected from him the favours of a partisan, and that he would yield to all their demands. They alleged, therefore, that the territory allotted to them was insufficient for their numerous families. They desired to possess not only the fine and fertile plain which extended many miles to the north, but also the land, lying beyond, round Mount Tabor; but they did not find Joshua so yielding as they had anticipated. With a touch of irony he told them that, since they were so numerous, they ought to be able to conquer Mount Tabor, in the land of the Perizzites and the Rephaites, and clear away the forest. Disappointed by this reply, they withdrew from the expeditions of the combined tribes, and contented themselves with the extent of territory which had originally been allotted to them. Owing to this withdrawal from the common cause, the other tribes were induced to follow a similar course, and to acquire, independently of each other, the land necessary for their respective settlements. Four tribes fixed their attention upon the north, and four upon the south and the west. The expedition, from which the sons of Joseph had retired, was hazarded by the four tribes of Issachar, Zebulon, Asher, and Naphtali. They descended into the plain of Jezreel, where they left a portion of their settlers. Another portion pushed on to the northern hill regions, which touched the base of the lofty mountain range. These tribes were even less prepared than the children of Joseph for engaging in warfare with the inhabitants of the plain, to whose rapidly moving war-chariots they could have offered no resistance. The children of Issachar were satisfied with the pasture land in the great plain, and they had no desire to throw themselves into fortified cities. The men of this tribe appear to have placed themselves under the supremacy of the Canaanites, for they loved a peaceful life, and, as they found the land fertile, they readily bore the imposition of tribute. Zebulon, the twin tribe of Issachar, was more active, and appears to have conquered for itself a safe settlement in the north of Mount Tabor. The remaining two tribes, Asher and Naphtali, seem to have met with greater difficulties in gaining a firm footing among the neighbouring Canaanite population, who were more combative and also more closely united. These warriors concentrated themselves at Hazor, where Jabin, the local king, ruled over several districts. This king summoned the inhabitants of the allied cities to take up arms and destroy the invading Israelites. The tribes of Asher and Naphtali, unable to cope with the enemy, hastened to invoke Joshua's assistance. At that time mutual sympathy was still keen among the tribes, and Joshua found them ready to bring speedy relief to their brethren in the north. With these auxiliaries, and with the men of Asher and Naphtali, Joshua surprised the Canaanites, who were allied under King Jabin, near Lake Merom, defeated them, and put the remainder to flight. This was the second great victory he gained over the allied enemies. Through the battle of Merom, the two tribes succeeded in firmly establishing themselves in the region situated on the west side of the upper course of the Jordan and the east side of the Mediterranean Sea. Asher and Naphtali, being settled at the extreme north, occupied the position of outposts, the former being placed at the west, and the other at the east, of the plateau.
At the same time four other tribes acquired their settlements in the south; and they relied upon their own efforts unaided by the entire army of the people. The small tribe of Benjamin, more closely connected with the children of Joseph, was probably assisted by the latter in obtaining a narrow and not very fertile strip of land near the southern frontier line. This was the district of the Gibeonites, with some additions on the east and the west.
The Canaanites, who dwelt in the western plain towards the seaboard, also had iron chariots, on which account the Israelites did not venture to attack them soon after their invasion. Still there was no alternative for the rest of the tribes, but to seek their homes in the western region. Judah was the most numerous and the mightiest of these tribes, and was joined by the children of Simeon, who subordinated themselves like vassals to a ruling tribe.
At the southern extremity, near the desert, the Kenites, kinsmen and allies of the Israelites, had been domiciled since the days of Israel's wandering through the wilderness. By the friendly aid of this people the Judæans hoped to succeed more easily in gaining new dwelling-places. They avoided a war with the Jebusites, with whom possibly they had made a compact of peace, and spared the territory in which Jerusalem, the subsequent capital, was situated.
The first place they captured was the ancient town of Hebron, where Caleb distinguished himself by his bravery. Hebron became the chief city of the tribe of Judah. Kirjath-Sepher, or Debir, was taken by Othniel, Caleb's half-brother. Other leaders of this tribe continued the conquest of various other cities. In the earlier days, the tribe of Judah seems to have lived on friendly terms with the original inhabitants of the land and to have dwelt peaceably by their side. The extensive settlement of Judah was better suited for pasture than for agriculture. The new settlers and the old inhabitants had therefore no inducements for displacing each other, or for indulging in a deadly strife. The large tract of land was parcelled out into small plots, and the Canaanites and the Amalekites retained their homesteads.
The tribe of Simeon had no independent possessions, not even a single town which it could claim as its own, and was altogether merged in the tribe of Judah. The Simeonites dwelt in towns of Judah, without, however, having a voice in the deliberations