It is a curious and striking truth that the chief trouble with the representative musical dramatists who have built, from the standpoint of system, upon the foundational stones that Wagner laid, is not, as the enemies and opponents of Bayreuth used to charge, an excess of drama at the expense of the music, but – as was the case with Wagner himself (a fact which I have elsewhere in this volume attempted to demonstrate) – an excess of music at the expense of the drama: in short, the precise defect against which reformers of the opera have inveighed since the days of Gluck. With Richard Strauss this musical excess is orchestral; with the modern Italians it implicates the voice-parts, and is manifested in a lingering devotion to full-blown melodic expression achieved at the expense of dramatic truth, logic, and consistency. In this, Puccini has simply, in the candid phrase of Mr. Blackburn, "caught up the spirit of his time, and made his compact with that time." That is to say, he has, with undoubted artistic sincerity, played upon the insatiable desire of the modern ear for an ardent and elemental kind of melodic effect, and upon the acquired desire of the modern intelligence for a terse and dynamic substratum of drama. His fault, from what I hold to be the ideal standpoint in these matters, is that he has not perfectly fused his music and his drama. There is a sufficiently concrete example of what I mean – an example which points both his strength and his weakness – in the second act of "Tosca," where he halts the cumulative movement of the scene between Scarpia and Tosca, which he has up to that point developed with superb dramatic logic, in order to placate those who may not over-long be debarred from their lyrical sweetmeats; but also – for it would be absurd to charge him with insincerity or time-serving in this matter – in order that he may satisfy his own ineluctable tendency toward a periodical effusion of lyric energy, which he must yield to even when dramatic consistency and logic go by the board in the process; when, in short, lyrical expression is supererogatory and impertinent. So he writes the sentimental and facilely pathetic prayer, "Vissi d'arte, vissi d'amore," dolcissimo con grande sentimento: a perfectly superfluous, not to say intrusive, thing dramatically, and a piece of arrant musical vulgarity; after which the current of the drama is resumed. We have here, in fact, nothing more nor less respectable than the old-fashioned Italian aria of unsavoury fame: it is merely couched in more modern terms.
The offence is aggravated by the fact that Puccini, in common with the rest of the Neo-Italians, is at his best in the expression of dramatic emotion and movement, and at his worst in his voicing of purely lyric emotion, meditative or passionate. In its lyric portions his music is almost invariably banal, without distinction, without beauty or restraint – when the modern Italian music-maker dons his singing-robes he becomes clothed with commonness and vulgarity. Thus in its scenes of amorous exaltation the music of "Tosca," of "Madame Butterfly" (recall, in the latter work, the flamboyant commonness of the exultant duet which closes the first act), is blatant and rhetorical, rather than searching and poignant. Puccini's strength lies in the truly impressive manner in which he is able to intensify and underscore the more dramatic moments in the action. At such times his music possesses an uncommon sureness, swiftness, and incisiveness; especially in passages of tragic foreboding, of mounting excitement, it is gripping and intense in a quite irresistible degree. Often, at such moments, it has an electric quality of vigour, a curious nervous strength. That is its cardinal merit: its spare, lithe, closely-knit, clean-cut, immensely energetic orchestral enforcement of those portions of the drama where the action is swift, tense, cumulative, rather than of sentimental or amorous connotation. Puccini has, indeed, an almost unparalleled capacity for a kind of orchestral commentary which is both forceful and succinct. He wastes no words, he makes no superfluous gestures: he is masterfully direct, pregnant, expeditious, compact. Could anything be more admirable, in what it attempts and brilliantly contrives to do, than almost the entire second act of "Tosca," with the exception of the sentimental and obstructive Prayer? How closely, with what unswerving fidelity, the music clings to the contours of the play; and with what an economy of effort its effects are made! Puccini is thus, at his best, a Wagnerian in the truest sense – a far more consistent Wagnerian than was Wagner himself.
It is in "Tosca" that he should be studied. He is not elsewhere so sincere, direct, pungent, telling. And it is in "Tosca," also, that his melodic vein, which is generally broad and copious rather than fine and deep, yields some of the true and individual beauty which is its occasional, its very rare, possession – for example, to name it at its best, the poetic and exceedingly personal music which accompanies the advancing of dawn over the house-tops of Rome, at the beginning of the last act: a passage the melancholy beauty and sincere emotion of which it would be difficult to overpraise.
In Puccini's later and much more elaborate and meticulous "Madame Butterfly," there is less that one can unreservedly delight in or definitely deplore, so far as the music itself is concerned. It is from a somewhat different angle that one is moved to consider the work.
In choosing the subject for this music-drama, Puccini set himself a task to which even his extraordinary competency as a lyric-dramatist has not quite been equal. As every one knows, the story for which Puccini has here sought a lyrico-dramatic expression is that of an American naval officer who marries little "Madame Butterfly" in Japan, deserts her, and cheerfully calls upon her three years later with the "real" wife whom he has married in America. The name of this amiable gentleman is Pinkerton – B.F. Pinkerton – or, in full, Benjamin Franklin Pinkerton. Now it would scarcely seem to require elaborate argument to demonstrate that the presence in a highly emotional lyric-drama of a gentleman named Benjamin Franklin Pinkerton – a gentleman who is, moreover, the hero of the piece – is, to put it briefly, a little inharmonious. The matter is not helped by the fact that the action is of to-day, and that one bears away from the performance the recollection of Benjamin Franklin Pinkerton asking his friend, the United States consul at Nagasaki, if he will have some whiskys-and-soda. There lingers also a vaguer memory of the consul declaring, in a more or less lyrical phrase, that he "is not a student of ornithology."
Let no one find in these remarks a disposition to cast a doubt upon the seriousness with which Puccini has completed his work, or to ignore those features of "Madame Butterfly" which compel sincere admiration. But recognition and acknowledgment of these things must be conditioned by an insistence upon the fact that such a task as Puccini has attempted here, and as others have attempted, is foredoomed to a greater or less degree of artistic futility. One refers, of course, to the attempt to transfer bodily to the lyric stage, for purposes of serious expression, a contemporary subject, with all its inevitable dross of prosaic and trivially familiar detail. To put it concretely, the sense of humour and the emotional sympathies will tolerate the spectacle of a Tristan or a Tannhäuser or a Don Giovanni or a Pelléas or a Faust uttering his longings and his woes in opera; but they will not tolerate the spectacle of a Benjamin Franklin Pinkerton of our own time and day telling us, in song, that he is not a student of ornithology. The thing simply cannot be done – Wagner himself could not impress us in such circumstances. The chief glory of Wagner's texts – no matter what one may think of them as viable and effective dramas – is their ideal suitability for musical translation. Take, for example, the text of "Tristan und Isolde": there is not a sentence, scarcely a word, in it, which is not fit for musical utterance – nothing that is incongruous, pedestrian, inept. All that is foreign to the essential emotions of the play has been eliminated. So unsparingly has it been subjected to the alembic of the poet-dramatist's imagination that it has been wholly purged of all that is superfluous and distracting, all that cannot be gratefully assimilated by the music. That is the especial excellence of his texts. Opera, though it rests, like the other arts, heavily upon convention, yet offers at bottom a reasonable and defensible vehicle for the communication of human experience and emotion. But it is not a convincing form, and no genius, living or potential, can make it a convincing form, save when it deals with matters removed from our quotidian life and environment: save when it presents a heightened and alembicated image of human experience. Thus we accept, with sympathy and approval, "Siegfried," "Lohengrin," "Die Meistersinger," "Don Giovanni" – even, at a pinch, "Tosca"; but we cannot, if we allow